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Compare Translations for 1 Chronicles 9:4

1 Chronicles 9:4 ASV
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
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1 Chronicles 9:4 BBE
Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Perez, the son of Judah.
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1 Chronicles 9:4 CEB
Uthai son of Ammihud son of Omri son of Imri son of Bani from the family of Perez, Judah's son.
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1 Chronicles 9:4 CJB
'Utai the son of 'Ammihud, the son of 'Omri, the son of Imri, the son of Bani, from the descendants of Peretz the son of Y'hudah.
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1 Chronicles 9:4 RHE
Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni of the sons of Phares the son of Juda.
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1 Chronicles 9:4 ESV
Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.
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1 Chronicles 9:4 GW
From the descendants of Perez, son of Judah, was Uthai, who was the son of Ammihud, grandson of Omri, and great-grandson of Imri. (Imri's father was Bani.)
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1 Chronicles 9:4 GNT
There were 690 families of the tribe of Judah who lived in Jerusalem. The descendants of Judah's son Perez had as their leader Uthai, the son of Ammihud and grandson of Omri. His other ancestors included Imri and Bani. The descendants of Judah's son Shelah had as their leader Asaiah, who was the head of his family. The descendants of Judah's son Zerah had Jeuel as their leader.
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1 Chronicles 9:4 HNV
`Utai the son of `Ammihud, the son of `Omri, the son of Imri, the son of Bani, of the children of Peretz the son of Yehudah.
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1 Chronicles 9:4 CSB
Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah;
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1 Chronicles 9:4 KJV
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
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1 Chronicles 9:4 LEB
Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez, the son of Judah.
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1 Chronicles 9:4 NAS
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez the son of Judah.
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1 Chronicles 9:4 NCV
There was Uthai son of Ammihud. (Ammihud was Omri's son. Omri was Imri's son. Imri was Bani's son. Bani was a descendant of Perez, and Perez was Judah's son.)
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1 Chronicles 9:4 NIRV
They included Uthai. He was the son of Ammihud. Ammihud was the son of Omri. Omri was the son of Imri. Imri was the son of Bani. Bani belonged to the family line of Perez. Perez was the son of Judah.
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1 Chronicles 9:4 NIV
Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
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1 Chronicles 9:4 NKJV
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the descendants of Perez, the son of Judah.
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1 Chronicles 9:4 NLT
One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.
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1 Chronicles 9:4 NRS
Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez son of Judah.
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1 Chronicles 9:4 RSV
Uthai the son of Ammi'hud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.
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1 Chronicles 9:4 DBY
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pherez the son of Judah.
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1 Chronicles 9:4 MSG
Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the line of Perez son of Judah;
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1 Chronicles 9:4 WBT
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
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1 Chronicles 9:4 TMB
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
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1 Chronicles 9:4 TNIV
Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
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1 Chronicles 9:4 WEB
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
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1 Chronicles 9:4 WYC
(of the sons of Judah;) Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Pharez (of the sons of Perez), the son of Judah;
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1 Chronicles 9:4 YLT
Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, of the sons of Pharez, son of Judah.
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1 Chronicles 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

Genealogies.

- This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, ( Revelation 4:8 ) . Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.

1 Chronicles 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

1 Chronicles 9:1-26 . ORIGINAL REGISTERS OF ISRAEL AND JUDAH'S GENEALOGIES.

1. all Israel were reckoned by genealogies--From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites ( 1 Chronicles 9:3 ) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1 Chronicles 3:17-24 ) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.

2. the first inhabitants that dwelt in their possessions--This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah ( Nehemiah 11:1-36 ), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims ( Joshua 9:27 , Ezra 2:43 , 8:20 ). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity ( Ezra 3:12 , Haggai 2:4 Haggai 2:10 ).

18. the king's gate--The king had a gate from his palace into the temple ( 2 Kings 16:18 ), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns ( Ezekiel 44:2 ). There being no king then in Israel, this gate would be always shut.