Compare Translations for 1 Korinther 3:5

1 Korinther 3:5 ASV
What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
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1 Korinther 3:5 BBE
What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.
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1 Korinther 3:5 ELB
Wer ist denn Apollos, und wer Paulus? Diener, durch welche ihr geglaubt habt, und zwar wie der Herr einem jeden gegeben hat.
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1 Korinther 3:5 NKJV
Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?
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1 Korinther 3:5 YLT
Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?
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1 Korinther 3:5 CJB
After all, what is Apollos? What is Sha'ul? Only servants through whom you came to trust. Indeed, it was the Lord who brought you to trust through one of us or through another.
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1 Korinther 3:5 RHE
The ministers of him whom you have believed: and to every one as the Lord hath given.
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1 Korinther 3:5 ESV
What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.
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1 Korinther 3:5 GDB
Chi è adunque Paolo? e chi è Apollo? se non ministri, per i quali voi avete creduto, e ciò secondo che il Signore ha dato a ciascuno?
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1 Korinther 3:5 GW
Who is Apollos? Who is Paul? They are servants who helped you come to faith. Each did what the Lord gave him to do.
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1 Korinther 3:5 GNT
After all, who is Apollos? And who is Paul? We are simply God's servants, by whom you were led to believe. Each one of us does the work which the Lord gave him to do:
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1 Korinther 3:5 HNV
Who then is Apollos, and who is Sha'ul, but servants through whom you believed; and each as the Lord gave to him?
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1 Korinther 3:5 CSB
So, what is Apollos? And what is Paul? They are servants through whom you believed, and each has the role the Lord has given.
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1 Korinther 3:5 KJV
Who then is Paul, and who is Apollos, but ministers by whom ye believed , even as the Lord gave to every man?
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1 Korinther 3:5 BLA
¿Qué es, pues, Apolos? Y ¿qué es Pablo? Servidores mediante los cuales vosotros habéis creído, según el Señor dio oportunidad a cada uno.
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1 Korinther 3:5 RVR
¿Qué pues es Pablo? ¿y qué es Apolos? Ministros por los cuales habéis creído; y eso según que á cada uno ha concedido el Señor.
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1 Korinther 3:5 LEB
Therefore, what is Apollos and what is Paul? Servants through whom you believed, and to each as the Lord gave.
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1 Korinther 3:5 LSG
Qu'est-ce donc qu'Apollos, et qu'est-ce que Paul? Des serviteurs, par le moyen desquels vous avez cru, selon que le Seigneur l'a donné à chacun.
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1 Korinther 3:5 LUT
Wer ist nun Paulus? Wer ist Apollos? Diener sind sie, durch welche ihr seid gläubig geworden, und das, wie der HERR einem jeglichen gegeben hat.
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1 Korinther 3:5 NAS
What then is Apollos ? And what is Paul ? Servants through whom you believed, even as the Lord gave opportunity to each one.
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1 Korinther 3:5 NCV
Is Apollos important? No! Is Paul important? No! We are only servants of God who helped you believe. Each one of us did the work God gave us to do.
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1 Korinther 3:5 NIRV
After all, what is Apollos? And what is Paul? We are only people who serve. We helped you to believe. The Lord has given each of us our own work to do.
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1 Korinther 3:5 NIV
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task.
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1 Korinther 3:5 NLT
Who is Apollos, and who is Paul, that we should be the cause of such quarrels? Why, we're only servants. Through us God caused you to believe. Each of us did the work the Lord gave us.
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1 Korinther 3:5 NRS
What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each.
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1 Korinther 3:5 OST
Qui est donc Paul, et qu'est Apollos, sinon des ministres par le moyen desquels vous avez cru, selon que le Seigneur l'a donné à chacun?
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1 Korinther 3:5 RSV
What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each.
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1 Korinther 3:5 RIV
Che cos’è dunque Apollo? E che cos’è Paolo? Son dei ministri, per mezzo dei quali voi avete creduto; e lo sono secondo che il Signore ha dato a ciascuno di loro.
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1 Korinther 3:5 SEV
¿Qué pues es Pablo? ¿Y qué es Apolos? Sino siervos por los cuales habéis creído; y cada uno conforme a lo que el Señor dio.
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1 Korinther 3:5 SVV
Wie is dan Paulus, en wie is Apollos, anders dan dienaars, door welken gij geloofd hebt, en dat, gelijk de Heere aan een iegelijk gegeven heeft?
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1 Korinther 3:5 DBY
Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
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1 Korinther 3:5 VUL
ministri eius cui credidistis et unicuique sicut Dominus dedit
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1 Korinther 3:5 MSG
Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us - servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment.
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1 Korinther 3:5 WBT
Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
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1 Korinther 3:5 TMB
Who then is Paul, and who is Apollos, but ministers by whom ye came to believe, even as the Lord gave to every man?
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1 Korinther 3:5 TNIV
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task.
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1 Korinther 3:5 WNT
What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
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1 Korinther 3:5 WEB
Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
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1 Korinther 3:5 WYC
What therefore is Apollos, and what Paul? They be ministers of him, to whom ye have believed; and to each man as God hath given.
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1 Corinthians 3 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 3

The Corinthians reproved for their contentions. (1-4) The true servants of Christ can do nothing without him. (5-9) He is the only foundation, and every one should take heed what he builds thereon. (10-15) The churches of Christ ought to be kept pure, and to be humble. (16,17) And they should not glory in men, because ministers and all things else are theirs through Christ. (18-23)

Verses 1-4 The most simple truths of the gospel, as to man's sinfulness and God's mercy, repentance towards God, and faith in our Lord Jesus Christ, stated in the plainest language, suit the people better than deeper mysteries. Men may have much doctrinal knowledge, yet be mere beginners in the life of faith and experience. Contentions and quarrels about religion are sad evidences of carnality. True religion makes men peaceable, not contentious. But it is to be lamented, that many who should walk as Christians, live and act too much like other men. Many professors, and preachers also, show themselves to be yet carnal, by vain-glorious strife, eagerness for dispute, and readiness to despise and speak evil of others.

Verses 5-9 The ministers about whom the Corinthians contended, were only instruments used by God. We should not put ministers into the place of God. He that planteth and he that watereth are one, employed by one Master, trusted with the same revelation, busied in one work, and engaged in one design. They have their different gifts from one and the same Spirit, for the very same purposes; and should carry on the same design heartily. Those who work hardest shall fare best. Those who are most faithful shall have the greatest reward. They work together with God, in promoting the purposes of his glory, and the salvation of precious souls; and He who knows their work, will take care they do not labour in vain. They are employed in his husbandry and building; and He will carefully look over them.

Verses 10-15 The apostle was a wise master-builder; but the grace of God made him such. Spiritual pride is abominable; it is using the greatest favours of God, to feed our own vanity, and make idols of ourselves. But let every man take heed; there may be bad building on a good foundation. Nothing must be laid upon it, but what the foundation will bear, and what is of a piece with it. Let us not dare to join a merely human or a carnal life with a Divine faith, the corruption of sin with the profession of Christianity. Christ is a firm, abiding, and immovable Rock of ages, every way able to bear all the weight that God himself or the sinner can lay upon him; neither is there salvation in any other. Leave out the doctrine of his atonement, and there is no foundation for our hopes. But of those who rest on this foundation, there are two sorts. Some hold nothing but the truth as it is in Jesus, and preach nothing else. Others build on the good foundation what will not abide the test, when the day of trail comes. We may be mistaken in ourselves and others; but there is a day coming that will show our actions in the true light, without covering or disguise. Those who spread true and pure religion in all its branches, and whose work will abide in the great day, shall receive a reward. And how great! how much exceeding their deserts! There are others, whose corrupt opinions and doctrines, or vain inventions and usages in the worship of God, shall be made known, disowned, and rejected, in that day. This is plainly meant of a figurative fire, not of a real one; for what real fire can consume religious rites or doctrines? And it is to try every man's works, those of Paul and Apollos, as well as others. Let us consider the tendency of our undertakings, compare them with God's word, and judge ourselves, that we be not judged of the Lord.

Verses 16-17 From other parts of the epistle, it appears that the false teachers among the Corinthians taught unholy doctrines. Such teaching tended to corrupt, to pollute, and destroy the building, which should be kept pure and holy for God. Those who spread loose principles, which render the church of God unholy, bring destruction upon themselves. Christ by his Spirit dwells in all true believers. Christians are holy by profession, and should be pure and clean, both in heart and conversation. He is deceived who deems himself the temple of the Holy Ghost, yet is unconcerned about personal holiness, or the peace and purity of the church.

Verses 18-23 To have a high opinion of our own wisdom, is but to flatter ourselves; and self-flattery is the next step to self-deceit. The wisdom that wordly men esteem, is foolishness with God. How justly does he despise, and how easily can he baffle and confound it! The thoughts of the wisest men in the world, have vanity, weakness, and folly in them. All this should teach us to be humble, and make us willing to be taught of God, so as not to be led away, by pretences to human wisdom and skill, from the simple truths revealed by Christ. Mankind are very apt to oppose the design of the mercies of God. Observe the spiritual riches of a true believer; "All are yours," even ministers and ordinances. Nay, the world itself is yours. Saints have as much of it as Infinite Wisdom sees fit for them, and they have it with the Divine blessing. Life is yours, that you may have a season and opportunity to prepare for the life of heaven; and death is yours, that you may go to the possession of it. It is the kind messenger to take you from sin and sorrow, and to guide you to your Father's house. Things present are yours, for your support on the road; things to come are yours, to delight you for ever at your journey's end. If we belong to Christ, and are true to him, all good belongs to us, and is sure to us. Believers are the subjects of his kingdom. He is Lord over us, we must own his dominion, and cheerfully submit to his command. God in Christ, reconciling a sinful world to himself, and pouring the riches of his grace on a reconciled world, is the sum and substance of the gospel.

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