Compare Translations for 1 Korinther 4:20

1 Korinther 4:20 CJB
For the Kingdom of God is not a matter of words but of power.
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1 Korinther 4:20 ELB
denn das Reich Gottes besteht nicht im Worte, sondern in Kraft.
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1 Korinther 4:20 LSG
Car le royaume de Dieu ne consiste pas en paroles, mais en puissance.
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1 Korinther 4:20 LUT
Denn das Reich Gottes steht nicht in Worten, sondern in Kraft.
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1 Korinther 4:20 WBT
For the kingdom of God [is] not in word, but in power.
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1 Korinther 4:20 RHE
For the kingdom of God is not in speech, but in power.
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1 Korinther 4:20 ESV
For the kingdom of God does not consist in talk but in power.
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1 Korinther 4:20 GDB
Perciocchè il regno di Dio non consiste in parlare, ma in potenza.
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1 Korinther 4:20 GNT
For the Kingdom of God is not a matter of words but of power.
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1 Korinther 4:20 HNV
For the kingdom of God is not in word, but in power.
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1 Korinther 4:20 BLA
Porque el reino de Dios no consiste en palabras, sino en poder.
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1 Korinther 4:20 RVR
Porque el reino de Dios no consiste en palabras, sino en virtud.
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1 Korinther 4:20 LEB
For the kingdom of God [is] not with talk, but with power.
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1 Korinther 4:20 NAS
For the kingdom of God does not consist in words but in power.
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1 Korinther 4:20 NCV
because the kingdom of God is present not in talk but in power.
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1 Korinther 4:20 NIRV
The kingdom of God is not a matter of talk. It is a matter of power.
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1 Korinther 4:20 NIV
For the kingdom of God is not a matter of talk but of power.
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1 Korinther 4:20 NLT
For the Kingdom of God is not just fancy talk; it is living by God's power.
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1 Korinther 4:20 NRS
For the kingdom of God depends not on talk but on power.
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1 Korinther 4:20 OST
Car le royaume de Dieu consiste en puissance et non en paroles.
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1 Korinther 4:20 RSV
For the kingdom of God does not consist in talk but in power.
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1 Korinther 4:20 RIV
perché il regno di Dio non consiste in parlare, ma in potenza.
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1 Korinther 4:20 SEV
Porque el Reino de Dios no consiste en palabras, sino en virtud.
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1 Korinther 4:20 SVV
Want het Koninkrijk Gods is niet gelegen in woorden, maar in kracht.
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1 Korinther 4:20 DBY
For the kingdom of God [is] not in word, but in power.
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1 Korinther 4:20 VUL
non enim in sermone est regnum Dei sed in virtute
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1 Korinther 4:20 MSG
God's Way is not a matter of mere talk; it's an empowered life.
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1 Korinther 4:20 WNT
For Apostolic authority is not a thing of words, but of power.
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1 Korinther 4:20 WEB
For the kingdom of God is not in word, but in power.
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1 Korinther 4:20 WYC
For the realm of God is not in word, but in virtue.
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1 Corinthians 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

The true character of gospel ministers. (1-6) Cautions against despising the apostle. (7-13) He claims their regard as their spiritual father in Christ, and shows his concern for them. (14-21)

Verses 1-6 Apostles were no more than servants of Christ, but they were not to be undervalued. They had a great trust, and for that reason, had an honourable office. Paul had a just concern for his own reputation, but he knew that he who chiefly aimed to please men, would not prove himself a faithful servant of Christ. It is a comfort that men are not to be our final judges. And it is not judging well of ourselves, or justifying ourselves, that will prove us safe and happy. Our own judgment is not to be depended upon as to our faithfulness, any more than our own works for our justification. There is a day coming, that will bring men's secret sins into open day, and discover the secrets of their hearts. Then every slandered believer will be justified, and every faithful servant approved and rewarded. The word of God is the best rule by which to judge as to men. Pride commonly is at the bottom of quarrels. Self-conceit contributes to produce undue esteem of our teachers, as well as of ourselves. We shall not be puffed up for one against another, if we remember that all are instruments, employed by God, and endowed by him with various talents.

Verses 7-13 We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9. Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their sufferings. And how glorious the charity and devotion that carried them through all these hardships! They suffered in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the offscouring of all things, the dross of all things. And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffer from men, they must follow the example, and fulfil the will and precepts of their Lord. They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne.

Verses 14-21 In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.

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