Compare Translations for 1 Corinthians 5:11

1 Corinthians 5:11 ASV
but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
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1 Corinthians 5:11 BBE
But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.
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1 Corinthians 5:11 CEB
But now I'm writing to you not to associate with anyone who calls themselves "brother" or "sister" who is sexually immoral, greedy, someone who worships false gods, an abusive person, a drunk, or a swindler. Don't even eat with anyone like this.
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1 Corinthians 5:11 CJB
No, what I wrote you was not to associate with anyone who is supposedly a brother but who also engages in sexual immorality, is greedy, worships idols, is abusive, gets drunk or steals. With such a person you shouldn't even eat!
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1 Corinthians 5:11 RHE
But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat.
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1 Corinthians 5:11 ESV
But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler--not even to eat with such a one.
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1 Corinthians 5:11 GW
Now, what I meant was that you should not associate with people who call themselves brothers or sisters in the Christian faith but live in sexual sin, are greedy, worship false gods, use abusive language, get drunk, or are dishonest. Don't eat with such people.
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1 Corinthians 5:11 GNT
What I meant was that you should not associate with a person who calls himself a believer but is immoral or greedy or worships idols or is a slanderer or a drunkard or a thief. Don't even sit down to eat with such a person.
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1 Corinthians 5:11 HNV
But as it is, I wrote to you not to keep company, if any man who is named a brother is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
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1 Corinthians 5:11 CSB
But now I am writing you not to associate with anyone who bears the name of brother who is sexually immoral or greedy, an idolater or a reviler, a drunkard or a swindler. Do not even eat with such a person.
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1 Corinthians 5:11 KJV
But now I have written unto you not to keep company , if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat .
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1 Corinthians 5:11 LEB
But now I have written to you not to associate with any so-called brother, if he is a sexually immoral person or a greedy person or an idolater or an abusive person or a drunkard or a swindler--with such a person not even to eat.
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1 Corinthians 5:11 NAS
But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler -not even to eat with such a one.
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1 Corinthians 5:11 NCV
I am writing to tell you that you must not associate with those who call themselves believers in Christ but who sin sexually, or are greedy, or worship idols, or abuse others with words, or get drunk, or cheat people. Do not even eat with people like that.
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1 Corinthians 5:11 NIRV
But here is what I am writing to you. You must stay away from anyone who claims to be a believer but who does those things. Stay away from anyone who commits sexual sins or who always wants more and more things. Stay away from a person who worships statues of gods or who tells lies about others. Stay away from anyone who gets drunk or who cheats. Don't even eat with a person like that.
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1 Corinthians 5:11 NIV
But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
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1 Corinthians 5:11 NKJV
But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner--not even to eat with such a person.
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1 Corinthians 5:11 NLT
What I meant was that you are not to associate with anyone who claims to be a Christian yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or a drunkard, or a swindler. Don't even eat with such people.
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1 Corinthians 5:11 NRS
But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one.
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1 Corinthians 5:11 RSV
But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.
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1 Corinthians 5:11 DBY
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.
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1 Corinthians 5:11 MSG
But I am saying that you shouldn't act as if everything is just fine when one of your Christian companions is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can't just go along with this, treating it as acceptable behavior.
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1 Corinthians 5:11 WBT
But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.
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1 Corinthians 5:11 TMB
But I now have written unto you not to keep company with any man who is called a brother if he is a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner. With such a one you are not even to eat.
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1 Corinthians 5:11 TNIV
But now I am writing to you that you must not associate with any who claim to be fellow believers but are sexually immoral or greedy, idolaters or slanderers, drunkards or swindlers. With such persons do not even eat.
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1 Corinthians 5:11 TYN
But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.
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1 Corinthians 5:11 WNT
But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.
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1 Corinthians 5:11 WEB
But as it is, I wrote to you not to keep company, if any man who is named a brother is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
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1 Corinthians 5:11 WYC
But now I have written to you, that ye be not mixed [Now soothly I wrote to you, to be not mingled, or commune not with such]. If he that is named a brother among you, and is a lecher, or covetous, or serving to idols, or a curser, or full of drunkenness, or a ravener, to take no meat with such [with such neither to take meat].
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1 Corinthians 5:11 YLT
and now, I did write to you not to keep company with [him], if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;
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1 Corinthians 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The apostle blames the Corinthians for connivance at an incestuous person; (1-8) and directs their behaviour towards those guilty of scandalous crimes. (9-13)

Verses 1-8 The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.

Verses 9-13 Christians are to avoid familiar converse with all who disgrace the Christian name. Such are only fit companions for their brethren in sin, and to such company they should be left, whenever it is possible to do so. Alas, that there are many called Christians, whose conversation is more dangerous than that of heathens!

1 Corinthians 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

1 Corinthians 5:1-13 . THE INCESTUOUS PERSON AT CORINTH: THE CORINTHIANS REPROVED FOR CONNIVANCE, AND WARNED TO PURGE OUT THE BAD LEAVEN. QUALIFICATION OF HIS FORMER COMMAND AS TO ASSOCIATION WITH SINNERS OF THE WORLD.

1. commonly--rather, "actually" [ALFORD]. Absolutely [BENGEL]. "It is reported," implies, that the Corinthians, though they "wrote" ( 1 Corinthians 7:1 ) to Paul on other points, gave him no information on those things which bore against themselves. These latter matters reached the apostle indirectly ( 1 Corinthians 1:11 ).
so much as named--The oldest manuscripts and authorities omit "named": "Fornication of such a gross kind as (exists) not even among the heathen, so that one (of you) hath (in concubinage) his father's wife," that is, his stepmother, while his father is still alive ( 2 Corinthians 7:12 ; compare Leviticus 18:8 ). She was perhaps a heathen, for which reason he does not direct his rebuke against her (compare 1 Corinthians 5:12 1 Corinthians 5:13 ). ALFORD thinks "have" means have in marriage: but the connection is called "fornication," and neither Christian nor Gentile law would have sanctioned such a marriage, however Corinth's notorious profligacy might wink at the concubinage.

2. puffed up--with your own wisdom and knowledge, and the eloquence of your favorite teachers: at a time when ye ought to be "mourning" at the scandal caused to religion by the incest. Paul mourned because they did not mourn ( 2 Corinthians 2:4 ). We ought to mourn over the transgressions of others, and repent of our own ( 2 Corinthians 12:21 ) [BENGEL].
that--ye have not felt such mourning as would lead to the result that, &c.
taken away from among you--by excommunication. The incestuous person was hereby brought to bitter repentance, in the interval between the sending of the first and second Epistles ( 2 Corinthians 2:5-10 ). Excommunication in the Christian Church corresponded to that in the Jewish synagogue, in there being a lighter and heavier form: the latter an utter separation from church fellowship and the Lord's house, the former exclusion from the Lord's Supper only but not from the Church.

3. as absent--The best manuscripts read, "being absent."
present in spirit--( 2 Kings 5:26 , Colossians 2:5 ).
so done--rather, "perpetrated," as the Greek word here is stronger than that for "done" in 1 Corinthians 5:2 . "So," that is, so scandalously while called a brother.

4. In the name of our Lord Jesus Christ--By His authority and as representing His person and will ( 2 Corinthians 2:10 ). Join this with "to deliver such a one unto Satan" ( 1 Corinthians 5:5 ). The clause, "When ye have been gathered together and my spirit (wherein I am 'present,' though 'absent in body,' 1 Corinthians 5:3 ), with the power of our Lord Jesus," stands in a parenthesis between. Paul speaking of himself uses the word "spirit"; of Christ, "power." Christ's power was promised to be present with HIS Church "gathered together in His name" ( Matthew 18:18-20 ): and here Paul by inspiration gives a special promise of his apostolic spirit, which in such cases was guided by the Holy Spirit, ratifying their decree passed according to his judgment ("I have judged," 1 Corinthians 5:3 ), as though he were present in person ( John 20:21-23 2 Corinthians 13:3-10 ). This power of infallible judgment was limited to the apostles; for they alone had the power of working miracles as their credentials to attest their infallibility. Their successors, to establish their claim to the latter, must produce the former ( 2 Corinthians 12:2 ). Even the apostles in ordinary cases, and where not specially and consciously inspired, were fallible ( Acts 8:13 Acts 8:23 Galatians 2:11-14 ).

5. Besides excommunication (of which the Corinthians themselves had the power), Paul delegates here to the Corinthian Church his own special power as an apostle, of inflicting corporeal disease or death in punishment for sin ("to deliver to Satan such an one," that is, so heinous a sinner). For instances of this power, see Acts 5:1-11 , 13:11 , 1 Timothy 1:20 . As Satan receives power at times to try the godly, as Job ( Job 2:4-7 ) and Paul ( 2 Corinthians 12:7 ; compare also as to Peter, Luke 22:31 ), much more the ungodly. Satan, the "accuser of the brethren" ( Revelation 12:10 ) and the "adversary" ( 1 Peter 5:8 ), demands the sinner for punishment on account of sin ( Zechariah 3:1 ). When God lets Satan have his way, He is said to "deliver the sinner unto Satan" (compare Psalms 109:6 ). Here it is not finally; but for the affliction of the body with disease, and even death ( 1 Corinthians 11:30 1 Corinthians 11:32 ), so as to destroy fleshly lust. He does not say, "for the destruction of the body," for it shall share in redemption ( Romans 8:23 ); but of the corrupt "flesh" which "cannot inherit the kingdom of God," and the lusts of which had prompted this offender to incest ( Romans 7:5 , Romans 8:9 Romans 8:10 ). The "destruction of the flesh" answers to "mortify the deeds of the body" ( Romans 8:13 ), only that the latter is done by one's self, the former is effected by chastisement from God (compare 1 Peter 4:6 ):
the spirit . . . saved--the spiritual part of man, in the believer the organ of the Holy Spirit. Temporary affliction often leads to permanent salvation ( Psalms 83:16 ).

6. Your glorying in your own attainments and those of your favorite teachers ( 1 Corinthians 3:21 , 4:19 , 5:2 ), while all the while ye connive at such a scandal, is quite unseemly.
a little leaven leaveth . . . whole lump--( Galatians 5:9 ), namely, with present complicity in the guilt, and the danger of future contagion ( 1 Corinthians 15:33 , 2 Timothy 2:17 ).

7. old leaven--The remnant of the "old" ( Ephesians 4:22-24 ) heathenish and natural corruption. The image is taken from the extreme care of the Jews in searching every corner of their houses, and "purging out" every particle of leaven from the time of killing the lamb before the Passover ( Deuteronomy 16:3 Deuteronomy 16:4 ). So Christians are continually to search and purify their hearts ( Psalms 139:23 Psalms 139:24 ).
as ye are unleavened--normally, and as far as your Christian calling is concerned: free from the leaven of sin and death ( 1 Corinthians 6:11 ). Paul often grounds exhortations on the assumption of Christian professors' normal state as realized ( Romans 6:3 Romans 6:4 ) [ALFORD]. Regarding the Corinthian Church as the Passover "unleavened lump" or mass, he entreats them to correspond in fact with this their normal state. "For Christ our Passover ( Exodus 12:5-11 Exodus 12:21-23 , John 1:29 ) has been (English Version, "is") sacrificed for us"; that is, as the Jews began the days of unleavened bread with the slaying of the Passover lamb, so, Christ our Passover having been already slain, let there be no leaven of evil in you who are the "unleavened lump." Doubtless he alludes to the Passover which had been two or three weeks before kept by the Jewish Christians ( 1 Corinthians 16:8 ): the Gentile Christians probably also refraining from leavened bread at the love-feasts. Thus the Jewish Passover naturally gave place to our Christian Easter. The time however, of keeping feast (metaphorical; that is, leading the Christian life of joy in Christ's finished work, compare Proverbs 15:15 ) among us Christians, corresponding to the Jewish Passover, is not limited, as the latter, to one season, but is ALL our time; for the transcendent benefits of the once-for-all completed sacrifice of our Passover Lamb extends to all the time of our lives and of this Christian dispensation; in no part of our time is the leaven of evil to be admitted.
For even--an additional reason, besides that in 1 Corinthians 5:6 , and a more cogent one for purging out every leaven of evil; namely, that Christ has been already sacrificed, whereas the old leaven is yet unremoved, which ought to have been long ago purged out.

8. not . . . old leaven--of our unconverted state as Jews or heathen.
malice--the opposite of "sincerity," which allows no leaven of evil to be mixed up with good ( Matthew 16:6 ).
wickedness--the opposite of "truth," which allows not evil to be mistaken for good. The Greek for "malice" means the evil habit of mind; "wickedness," the outcoming of the same in word and deed. The Greek for "sincerity" expresses literally, a thing which, when examined by the sun's light, is found pure and unadulterated.

9. I wrote . . . in an epistle--rather, "in the Epistle": a former one not now extant. That Paul does not refer to the present letter is proved by the fact that no direction "not to company with fornicators" occurs in the previous part of it; also the words, "in an (or, the) epistle," could not have been added if he meant, "I have just written" ( 2 Corinthians 10:10 ). "His letters" (plural; not applying to merely one) confirm this. 2 Corinthians 7:8 also refers to our first Epistle, just as here a former letter is referred to by the same phrase. Paul probably wrote a former brief reply to inquiries of the Corinthians: our first Epistle, as it enters more fully into the same subject, has superseded the former, which the Holy Spirit did not design for the guidance of the Church in general, and which therefore has not been preserved.

10. Limitation of the prohibition alluded to in 1 Corinthians 5:9 . As in dissolute Corinth to "company with no fornicators," &c. would be almost to company with none in the (unbelieving) world; ye need not utterly ("altogether") forego intercourse with fornicators, &c., of the unbelieving world (compare 1 Corinthians 10:27 , John 17:15 , 1 John 5:18 1 John 5:19 ). As "fornicators" sin against themselves, so "extortioners" against their neighbors, and "idolaters" against God. The attempt to get "out of the world," in violation of God's will that believers should remain in it but keep themselves from its evil, led to monasticism and its consequent evils.

11. But now--"Now" does not express time, but "the case being so," namely, that to avoid fornicators, &c., of the world, you would have to leave the world altogether, which would be absurd. So "now" is used in Hebrews 11:16 . Thus we avoid making the apostle now retract a command which he had before given.
I have written--that is, my meaning in the letter I wrote was "not to keep company," &c.
a brother--contrasted with a "fornicator . . . of the world" ( 1 Corinthians 5:10 ). There is less danger in associating with open worldlings than with carnal professors. Here, as in Ephesians 5:3 Ephesians 5:5 , "covetousness" is joined with "fornication": the common fount of both being "the fierce and ever fiercer longing of the creature, which has turned from God, to fill itself with the inferior objects of sense" [TRENCH, Greek Synonyms of the New Testament]. Hence "idolatry" is associated with them: and the covetous man is termed an "idolater" ( Numbers 25:1 Numbers 25:2 ). The Corinthians did not fall into open idolatry, but ate things offered to idols, so making a compromise with the heathen; just as they connived at fornication. Thus this verse prepares for the precepts in 1 Corinthians 8:4 , &c. Compare the similar case of fornication, combined with a similar idolatrous compromise, after the pattern of Israel with the Midianites ( Revelation 2:14 ).
no not to eat--not to sit at the same table with such; whether at the love-feasts (agapæ) or in private intercourse, much more at the Lord's table: at the last, too often now the guests "are not as children in one family, but like a heterogeneous crowd of strangers in an inn" [BENGEL] (compare Galatians 2:12 , 2 John 1:10:11 ).

12. what have I to do--You might have easily understood that my concern is not with unbelievers outside the Church, but that I referred to those within it.
also--Implying, Those within give me enough to do without those outside.
do not ye, &c.--Ye judge your fellow citizens, not strangers: much more should I [BENGEL]. Rather, Is it not your duty to judge them that are within? God shall judge them that are without: do you look at home [GROTIUS]. God is the Judge of the salvation of the heathen, not we ( Romans 2:12-16 ). Paul here gives an anticipatory censure of their going to law with saints before heathen tribunals, instead of judging such causes among themselves within.

13. put away from among yourselves that wicked--Sentence of excommunication in language taken from Deuteronomy 24:7 .