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Compare Translations for 1 Kings 12:15

1 Kings 12:15 ASV
So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 BBE
So the king did not give ear to the people; and this came about by the purpose of the Lord, so that what he had said by Ahijah the Shilonite to Jeroboam, son of Nebat, might be effected.
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1 Kings 12:15 CEB
The king didn't listen to the people because this turn of events came from the LORD so that he might keep the promise he delivered through Ahijah from Shiloh concerning Jeroboam, Nebat's son.
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1 Kings 12:15 CJB
So the king didn't listen to the people; and that was something ADONAI brought about, so that he could fulfill his word, which ADONAI had spoken through Achiyah from Shiloh to Yarov'am the son of N'vat.
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1 Kings 12:15 RHE
And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias, the Silonite, to Jeroboam, the son of Nabat.
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1 Kings 12:15 ESV
So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 GW
The king refused to listen to the people because the LORD was directing these events to carry out the promise he had made to Jeroboam (Nebat's son) through Ahijah from Shiloh.
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1 Kings 12:15 GNT
It was the will of the Lord to bring about what he had spoken to Jeroboam son of Nebat through the prophet Ahijah from Shiloh. This is why the king did not pay any attention to the people.
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1 Kings 12:15 HNV
So the king didn't listen to the people; for it was a thing brought about of the LORD, that he might establish his word, which the LORD spoke by Achiyah the Shiloni to Yarov`am the son of Nevat.
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1 Kings 12:15 CSB
The king did not listen to the people, because the turn of events came from the Lord to carry out His word, which the Lord had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.
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1 Kings 12:15 KJV
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
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1 Kings 12:15 LEB
So the king did not listen to the people, for it was a turning of events from Yahweh in order to fulfill his word which Yahweh had spoken through the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 NAS
So the king did not listen to the people; for it was a turn of events from the LORD , that He might establish His word, which the LORD spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 NCV
So the king did not listen to the people. The Lord caused this to happen to keep the promise he had made to Jeroboam son of Nebat through Ahijah, a prophet from Shiloh.
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1 Kings 12:15 NIRV
So the king didn't listen to the people. That's because the LORD had planned it that way. What he had said through Ahijah came true. Ahijah had spoken the LORD's message to Jeroboam, the son of Nebat. Ahijah was from Shiloh.
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1 Kings 12:15 NIV
So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
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1 Kings 12:15 NKJV
So the king did not listen to the people; for the turn of events was from the Lord, that He might fulfill His word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 NLT
So the king paid no attention to the people's demands. This turn of events was the will of the LORD, for it fulfilled the LORD's message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.
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1 Kings 12:15 NRS
So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
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1 Kings 12:15 RSV
So the king did not hearken to the people; for it was a turn of affairs brought about by the LORD that he might fulfil his word, which the LORD spoke by Ahi'jah the Shi'lonite to Jerobo'am the son of Nebat.
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1 Kings 12:15 DBY
So the king hearkened not to the people; for it was brought about by Jehovah, that he might give effect to his word, which Jehovah spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 MSG
Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
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1 Kings 12:15 WBT
Wherefore the king hearkened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 TMB
Therefore the king hearkened not unto the people; for the cause was from the LORD, that He might perform His saying which the LORD spoke by Ahijah the Shilonite unto Jeroboam the son of Nebat.
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1 Kings 12:15 TNIV
So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
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1 Kings 12:15 WEB
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:15 WYC
And the king assented not to the people, for the Lord had turned him away, that the Lord should raise up his word, that he had spoken in the hand of the prophet Ahijah of Shiloh to Jeroboam, the son of Nebat. (And the king assented not to the people, for the Lord had turned him away from them, so that the Lord could raise up his word, which he had spoken by the prophet Ahijah of Shiloh to Jeroboam, the son of Nebat.)
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1 Kings 12:15 YLT
and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.
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1 Kings 12 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 12

Rehoboam's accession, The people's petition, His rough answer. (1-15) Ten tribes revolt. (16-24) Jeroboam's idolatry. (25-33)

Verses 1-15 The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at case, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.

Verses 16-24 The people speak unbecomingly of David. How soon are good men, and their good services to the public, forgotten ! These considerations should reconcile us to our losses and troubles, that God is the Author of them, and our brethren the instruments: let us not meditate revenge. Rehoboam and his people hearkened to the word of the Lord. When we know God's mind, we must submit, how much soever it crosses our own mind. If we secure the favour of God, not all the universe can hurt us.

Verses 25-33 Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of Israel under an image, than if they had at once been asked to worship Baal; but it made way for that idolatry. Blessed Lord, give us grace to reverence thy temple, thine ordinances, thine house of prayer, thy sabbaths, and never more, like Jeroboam, to set up in our hearts any idol of abomination. Be thou to us every thing precious; do thou reign and rule in our hearts, the hope of glory.

1 Kings 12 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 12

1 Kings 12:1-5 . REFUSING THE OLD MEN'S COUNSEL.

1. Rehoboam went to Shechem--He was the oldest, and perhaps the only son of Solomon, and had been, doubtless, designated by his father heir to the throne, as Solomon had been by David. The incident here related took place after the funeral obsequies of the late king and the period for public mourning had past. When all Israel came to make him king, it was not to exercise their old right of election ( 1 Samuel 10:19-21 ), for, after God's promise of the perpetual sovereignty to David's posterity, their duty was submission to the authority of the rightful heir; but their object was, when making him king, to renew the conditions and stipulations to which their constitutional kings were subject ( 1 Samuel 10:25 ). To the omission of such rehearsing which, under the peculiar circumstances in which Solomon was made king, they were disposed to ascribe the absolutism of his government.
Shechem--This ancient, venerable, and central town was the place of convocation; and it is evident, if not from the appointment of that place, at least from the tenor of their language, and the concerted presence of Jeroboam [ 1 Kings 12:3 ], that the people were determined on revolt.

4. Thy father made our yoke grievous--The splendor of Solomon's court and the magnitude of his undertakings being such, that neither the tribute of dependent states, nor the presents of foreign princes, nor the profits of his commercial enterprises, were adequate to carry them on, he had been obliged, for obtaining the necessary revenue, to begin a system of heavy taxation. The people looked only to the burdens, not to the benefits they derived from Solomon's peaceful and prosperous reign--and the evils from which they demanded deliverance were civil oppressions, not idolatry, to which they appear to have been indifferent or approving.

5-8. he said . . . Depart yet for three days--It was prudent to take the people's demand into calm and deliberate consideration. Whether, had the advice of the sage and experienced counsellors been followed, any good result would have followed, it is impossible to say. It would at least have removed all pretext for the separation. But he preferred the counsel of his young companions (not in age, for they were all about forty-one, but inexperienced), who recommended prompt and decisive measures to quell the malcontents.

11. whips . . . scorpions--The latter [instruments], as contrasted with the former, are supposed to mean thongs thickly set with sharp iron points, used in the castigation of slaves.

15-18. the king hearkened not unto the people, for the cause was from the Lord--That was the overruling cause. Rehoboam's weakness ( Ecclesiastes 2:18 Ecclesiastes 2:19 ) and inexperience in public affairs has given rise to the probable conjecture, that, like many other princes in the East, he had been kept secluded in the harem till the period of his accession ( Ecclesiastes 4:14 ), his father being either afraid of his aspiring to the sovereignty, like the two sons of David, or, which is more probable, afraid of prematurely exposing his imbecility. The king's haughty and violent answer to a people already filled with a spirit of discontent and exasperation, indicated so great an incapacity to appreciate the gravity of the crisis, so utter a want of common sense, as to create a belief that he was struck with judicial blindness. It was received with mingled scorn and derision. The revolt was accomplished, and yet so quietly, that Rehoboam remained in Shechem, fancying himself the sovereign of a united kingdom, until his chief tax gatherer, who had been most imprudently sent to treat with the people, had been stoned to death. This opened his eyes, and he fled for security to Jerusalem.

1 Kings 12:20-33 . JEROBOAM MADE KING OVER THEM.

20-24. when all Israel heard that Jeroboam was come again--This verse closes the parenthetical narrative begun at 1 Kings 12:2 , and 1 Kings 12:21-24 resume the history from 1 Kings 12:1 . Rehoboam determined to assert his authority by leading a large force into the disaffected provinces. But the revolt of the ten tribes was completed when the prophet Shemaiah ordered, in the Lord's name, an abandonment of any hostile measures against the revolutionists. The army, overawed by the divine prohibition, dispersed, and the king was obliged to submit.

25. Jeroboam built Shechem--destroyed by Abimelech ( Judges 9:1-49 ). It was rebuilt, and perhaps fortified, by Jeroboam, as a royal residence.
built Penuel--a ruined city with a tower ( Judges 8:9 ), east of Jordan, on the north bank of the Jabbok. It was an object of importance to restore this fortress (as it lay on the caravan road from Gilead to Damascus and Palmyra) and to secure his frontier on that quarter.

26-32. Jeroboam said in his heart, Now shall the kingdom return to the house of David--Having received the kingdom from God, he should have relied on the divine protection. But he did not. With a view to withdraw the people from the temple and destroy the sacred associations connected with Jerusalem, he made serious and unwarranted innovations on the religious observances of the country, on pretext of saving the people the trouble and expense of a distant journey. First, he erected two golden calves--the young bulls, Apis and Mnevis, as symbols (in the Egyptian fashion) of the true God, and the nearest, according to his fancy, to the figures of the cherubim. The one was placed at Dan, in the northern part of his kingdom; the other at Beth-el, the southern extremity, in sight of Jerusalem, and in which place he probably thought God was as likely to manifest Himself as at Jerusalem ( Genesis 32:1-32 , 2 Kings 2:2 ). The latter place was the most frequented--for the words ( 1 Kings 12:30 ) should be rendered, "the people even to Dan went to worship before the one" ( Jeremiah 48:13 , Amos 4:4 Amos 4:5 , 5:5 , Hosea 5:8 , 10:8 ). The innovation was a sin because it was setting up the worship of God by symbols and images and departing from the place where He had chosen to put His name. Secondly, he changed the feast of tabernacles from the fifteenth of the seventh to the fifteenth of the eighth month. The ostensible reason might be, that the ingathering or harvest was later in the northern parts of the kingdom; but the real reason was to eradicate the old association with this, the most welcome and joyous festival of the year.

31. made priests of the lowest of the people--literally, "out of all the people," the Levites refusing to act. He himself assumed to himself the functions of the high priest, at least, at the great festival, probably from seeing the king of Egypt conjoin the royal and sacred offices, and deeming the office of the high priest too great to be vested in a subject.