Compare Translations for 1 Kings 14:28

1 Kings 14:28 ASV
And it was so, that, as oft as the king went into the house of Jehovah, the guard bare them, and brought them back into the guard-chamber.
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1 Kings 14:28 BBE
And whenever the king went into the house of the Lord, the armed men went with him taking the body-covers, and then took them back to their room.
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1 Kings 14:28 CEB
Whenever the king entered the LORD's temple, the guards would carry the shields and then return them to the guardroom.
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1 Kings 14:28 CJB
Whenever the king went to the house of ADONAI, the guard would get the shields; later they would return them to the guardroom.
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1 Kings 14:28 RHE
And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.
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1 Kings 14:28 ESV
And as often as the king went into the house of the LORD, the guard carried them and brought them back to the guardroom.
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1 Kings 14:28 GW
Whenever the king went into the LORD's temple, guards carried the shields and then returned them to the guardroom.
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1 Kings 14:28 GNT
Every time the king went to the Temple, the guards carried the shields and then returned them to the guardroom.
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1 Kings 14:28 HNV
It was so, that as often as the king went into the house of the LORD, the guard bore them, and brought them back into the guard-chamber.
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1 Kings 14:28 CSB
Whenever the king entered the Lord's temple, the royal escorts would carry the shields, then they would take them back to the royal escorts' armory.
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1 Kings 14:28 KJV
And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
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1 Kings 14:28 LEB
Whenever the king came [to] the house of Yahweh, the royal guard carried them and brought them back to the alcove room of the royal guard.
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1 Kings 14:28 NAS
Then it happened as often as the king entered the house of the LORD, that the guards would carry them and would bring them back into the guards' room.
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1 Kings 14:28 NCV
Whenever the king went to the Temple of the Lord, the guards carried the shields. Later, they would put them back in the guardroom.
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1 Kings 14:28 NIRV
Every time the king went to the LORD's temple, the guards carried the shields. Later, they took them back to the room where they were kept.
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1 Kings 14:28 NIV
Whenever the king went to the LORD's temple, the guards bore the shields, and afterward they returned them to the guardroom.
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1 Kings 14:28 NKJV
And whenever the king entered the house of the Lord, the guards carried them, then brought them back into the guardroom.
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1 Kings 14:28 NLT
Whenever the king went to the Temple of the LORD, the guards would carry them along and then return them to the guardroom.
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1 Kings 14:28 NRS
As often as the king went into the house of the Lord, the guard carried them and brought them back to the guardroom.
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1 Kings 14:28 RSV
And as often as the king went into the house of the LORD, the guard bore them and brought them back to the guardroom.
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1 Kings 14:28 DBY
And it was so, that as often as the king entered into the house of Jehovah, the couriers bore them, and brought them again into the chamber of the couriers.
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1 Kings 14:28 MSG
Whenever the king went to God's Temple, the guards carried the shields but always returned them to the guardroom.
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1 Kings 14:28 WBT
And it was [so], when the king went into the house of the LORD, that the guard bore them, and brought them back into the guard chamber.
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1 Kings 14:28 TMB
And it was so, when the king went into the house of the LORD, that the guard bore them and brought them back into the guard chamber.
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1 Kings 14:28 TNIV
Whenever the king went to the LORD's temple, the guards bore the shields, and afterward they returned them to the guardroom.
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1 Kings 14:28 WEB
It was so, that as often as the king went into the house of Yahweh, the guard bore them, and brought them back into the guard-chamber.
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1 Kings 14:28 WYC
And when the king entered into the house of the Lord, they that had office to go before (they who had the duty to go before him), bare those, and (then) they bare those again to the place of armour of [the] shield-makers.
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1 Kings 14:28 YLT
and it cometh to pass, from the going in of the king to the house of Jehovah, the runners bear them, and have brought them back unto the chamber of the runners.
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1 Kings 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

Abijah being sick, his mother consults Ahijah. (1-6) The destruction of Jeroboam's house. (7-20) Rehoboam's wicked reign. (21-31)

Verses 1-6 "At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

Verses 7-20 Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.

Verses 21-31 Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.

1 Kings 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

1 Kings 14:1-20 . AHIJAH DENOUNCES GOD'S JUDGMENTS AGAINST JEROBOAM.

1. At that time--a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.

2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself--His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!

3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him--This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.

8. thou hast not been as my servant David--David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.

10, 11. I will bring evil upon the house of Jeroboam--Strong expressions are here used to indicate the utter extirpation of his house;
him that is shut up and left in Israel--means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family ( 1 Samuel 25:22-34 ). See the manner of extermination ( 1 Kings 16:4 , 21:24 ).

12. the child shall die--The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.

13. all Israel shall mourn for him, and bury him--the only one of Jeroboam's family who should receive the rites of sepulture.

14. the Lord shall raise him up a king . . . but what? even now--namely, Baasha ( 1 Kings 15:27 ); he was already raised--he was in being, though not in power.

17. Tirzah--a place of pre-eminent beauty ( Solomon 6:4 ), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [STANLEY]. Its site is occupied by the large village of Taltise [ROBINSON]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [ 1 Kings 14:12 ].

19. the rest of the acts of Jeroboam--None of the threatenings denounced against this family produced any change in his policy or government.

1 Kings 14:21-24 . REHOBOAM'S WICKED REIGN.

21. he reigned . . . in Jerusalem--Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
his mother's name was Naamah an Ammonitess--Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet ( 1 Kings 12:23 ), as well as by the large immigration of Israelites into his kingdom ( 1 Kings 12:17 , 2 Chronicles 11:16 ), he continued for the first three years of his reign a faithful patron of true religion ( 2 Chronicles 11:17 ). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.

1 Kings 14:25-31 . SHISHAK SPOILS JERUSALEM.

25, 26. Shishak king of Egypt came up--He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.

29. Now the rest of the acts of Rehoboam . . ., are they not written in the book of the chronicles?--not the book so called and comprehended in the sacred canon, but the national archives of Judah.

30. there was war between Rehoboam and Jeroboam--The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.