Compare Translations for 1 Kings 16:26

1 Kings 16:26 ASV
For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
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1 Kings 16:26 BBE
Copying all the evil ways of Jeroboam, the son of Nebat, and all the sins he did and made Israel do, moving the Lord, the God of Israel, to wrath by their foolish ways.
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1 Kings 16:26 CEB
He walked in all the ways and sins of Jeroboam, Nebat's son, because he caused Israel to sin. They angered Israel's God, the LORD, with their worthless idols.
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1 Kings 16:26 CJB
for he lived entirely in the manner of Yarov'am the son of N'vat, committing the sins with which he made Isra'el sin, thereby angering ADONAI the God of Isra'el with their worthless idols.
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1 Kings 16:26 RHE
And he walked in all the way of Jeroboam, the son of Nabat, and in his sins, wherewith he made Israel to sin: to provoke the Lord, the God of Israel, to anger with their vanities.
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1 Kings 16:26 ESV
For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols.
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1 Kings 16:26 GW
He lived exactly like Jeroboam (Nebat's son). He sinned and led Israel to sin with worthless idols, and the Israelites made the LORD God of Israel furious.
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1 Kings 16:26 GNT
Like Jeroboam before him, he aroused the anger of the Lord, the God of Israel, by his sins and by leading the people into sin and idolatry.
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1 Kings 16:26 HNV
For he walked in all the way of Yarov`am the son of Nevat, and in his sins with which he made Yisra'el to sin, to provoke the LORD, the God of Yisra'el, to anger with their vanities.
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1 Kings 16:26 CSB
He followed the example of Jeroboam son of Nebat and the sins he caused Israel to commit, provoking the Lord God of Israel with their worthless idols.
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1 Kings 16:26 KJV
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin , to provoke the LORD God of Israel to anger with their vanities.
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1 Kings 16:26 LEB
He went in all the way of Jeroboam the son of Nebat and in his sins that he caused Israel to sin by provoking Yahweh the God of Israel with their idols.
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1 Kings 16:26 NAS
For he walked in all the way of Jeroboam the son of Nebat and in his sins which he made Israel sin, provoking the LORD God of Israel with their idols.
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1 Kings 16:26 NCV
Jeroboam son of Nebat had led the people of Israel to sin, and Omri sinned in the same way as Jeroboam. The Israelites made the Lord, the God of Israel, very angry because they worshiped worthless idols.
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1 Kings 16:26 NIRV
He lived the way Jeroboam, the son of Nebat, had lived. He sinned as Jeroboam had sinned. Jeroboam had also caused Israel to commit the same sins. Israel made the LORD very angry. They did it by worshiping worthless statues of gods. The LORD is the God of Israel.
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1 Kings 16:26 NIV
He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
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1 Kings 16:26 NKJV
For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the Lord God of Israel to anger with their idols.
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1 Kings 16:26 NLT
He followed the example of Jeroboam, continuing the sins of idolatry that Jeroboam had led Israel to commit. Thus, he aroused the anger of the LORD, the God of Israel.
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1 Kings 16:26 NRS
For he walked in all the way of Jeroboam son of Nebat, and in the sins that he caused Israel to commit, provoking the Lord, the God of Israel, to anger by their idols.
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1 Kings 16:26 RSV
For he walked in all the way of Jerobo'am the son of Nebat, and in the sins which he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols.
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1 Kings 16:26 DBY
And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.
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1 Kings 16:26 MSG
He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry - such an empty-headed, empty-hearted life!
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1 Kings 16:26 WBT
For he walked in all the way of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
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1 Kings 16:26 TMB
For he walked in all the ways of Jeroboam the son of Nebat and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
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1 Kings 16:26 TNIV
He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused Israel to commit, so that they aroused the anger of the LORD, the God of Israel, by their worthless idols.
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1 Kings 16:26 WEB
For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
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1 Kings 16:26 WYC
And he went in all the way of Jeroboam, the son of Nebat, and in his sins, by which he made Israel to do sin, that he should stir to ire, in his vanities, the Lord God of Israel. (And he went in all the ways of Jeroboam, the son of Nebat, and in his sins, by which he made Israel to do sin, so that they stirred the Lord God of Israel to anger with their worthless idols.)
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1 Kings 16:26 YLT
and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.
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1 Kings 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

The reigns of Baasha and Elah in Israel. (1-14) Reigns of Zimri and Omri in Israel. (15-28) Ahab's wickedness, Hiel rebuilds Jericho. (29-34)

Verses 1-14 This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.

Verses 15-28 When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.

Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?

1 Kings 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

1 Kings 16:1-8 . JEHU'S PROPHECY AGAINST BAASHA.

1. Then the word of the Lord came to Jehu--This is the only incident recorded in the life of this prophet. His father was also a prophet ( 2 Chronicles 16:7 ).

2. Forasmuch as I exalted thee--The doom he pronounced on Baasha was exactly the same as denounced against Jeroboam and his posterity. Though he had waded through slaughter to his throne, he owed his elevation to the appointment or permission of Him "by whom kings reign."
over my people Israel--With all their errors and lapses into idolatry, they were not wholly abandoned by God. He still showed His interest in them by sending prophets and working miracles in their favor, and possessed a multitude of faithful worshippers in the kingdom of Israel.

7. also by the hand of the prophet Jehu--This is not another prophecy, but merely an addition by the sacred historian, explanatory of the death of Baasha and the extinction of his family. The doom pronounced against Jeroboam ( 1 Kings 14:9 ), did not entitle him to take the execution of the sentence into his own hands; but from his following the same calf-worship, he had evidently plotted the conspiracy and murder of that king in furtherance of his own ambitious designs; and hence, in his own assassination, he met the just reward of his deeds. The similitude to Jeroboam extends to their deaths as well as their lives--the reign of their sons, and the ruin of their families.

8. began Elah the son of Baasha to reign--(compare 1 Kings 15:33 ). From this it will appear that Baasha died in the twenty-third year of and Elah, who was a prince of dissolute habits, reigned not fully two years.

1 Kings 16:9-22 . ZIMRI'S CONSPIRACY.

9-12. Zimri . . . conspired against him--"Arza which was over his house." During a carousal in the house of his chamberlain, Zimri slew him, and having seized the sovereignty, endeavored to consolidate his throne by the massacre of all the royal race.

15-18. did Zimri reign seven days--The news of his conspiracy soon spread, and the army having proclaimed their general, Omri, king, that officer immediately raised the siege at Gibbethon and marched directly against the capital in which the usurper had established himself. Zimri soon saw that he was not in circumstances to hold out against all the forces of the kingdom; so, shutting himself up in the palace, he set it on fire, and, like Sardanapalus, chose to perish himself and reduce all to ruin, rather than that the palace and royal treasures should fall into the hands of his successful rival. The seven days' reign may refer either to the brief duration of his royal authority, or the period in which he enjoyed unmolested tranquillity in the palace.

19. For his sins which he sinned--This violent end was a just retribution for his crimes. "His walking in the ways of Jeroboam" might have been manifested either by the previous course of his life, or by his decrees published on his ascension, when he made a strong effort to gain popularity by announcing his continued support of the calf worship.

21, 22. Then were the people of Israel divided into two parts--The factions that ensued occasioned a four years' duration (compare 1 Kings 16:15 with 1 Kings 16:23 ), of anarchy or civil war. Whatever might be the public opinion of Omri's merits a large body of the people disapproved of the mode of his election, and declared for Tibni. The army, however, as usual in such circumstances (and they had the will of Providence favoring them), prevailed over all opposition, and Omri became undisputed possessor of the throne.

22. Tibni died--The Hebrew does not enable us to determine whether his death was violent or natural.

1 Kings 16:23-28 . OMRI BUILDS SAMARIA.

23. In the thirty and first year of Asa . . . began Omri to reign--The twelve years of his reign are computed from the beginning of his reign, which was in the twenty-seventh year of Asa's reign. He held a contested reign for four years with Tibni; and then, at the date stated in this verse, entered on a sole and peaceful reign of eight years.

24. he bought the hill Samaria of Shemer--The palace of Tirzah being in ruins, Omri, in selecting the site of his royal residence, was naturally influenced by considerations both of pleasure and advantage. In the center of a wide amphitheatre of mountains, about six miles from Shechem, rises an oblong hill with steep, yet accessible sides, and a long flat top extending east and west, and rising five hundred or six hundred feet above the valley. What Omri in all probability built as a mere palatial residence, became the capital of the kingdom instead of Shechem. It was as though Versailles had taken the place of Paris, or Windsor of London. The choice of Omri was admirable, in selecting a position which combined in a union not elsewhere found in Palestine: strength, beauty, and fertility [STANLEY].
two talents of silver--about $4,250. Shemer had probably made it a condition of the sale, that the name should be retained. But as city and palace were built there by Omri, it was in accordance with Eastern custom to call it after the founder. The Assyrians did so, and on a tablet dug out of the ruins of Nineveh, an inscription was found relating to Samaria, which is called Beth-khumri--the house of Omri [LAYARD]. (See 2 Kings 17:5 ).

25-27. But Omri wrought evil--The character of Omri's reign and his death are described in the stereotyped form used towards all the successors of Jeroboam in respect both to policy as well as time.

29-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him--The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the throne of that kingdom, being the eighth king since Hiram. Jezebel was the wicked daughter of this regicide and idol priest--and, on her marriage with Ahab, never rested till she had got all the forms of her native Tyrian worship introduced into her adopted country.

32. reared up an altar for Baal--that is, the sun, worshipped under various images. Ahab set up one ( 2 Kings 3:2 ), probably as the Tyrian Hercules, in the temple in Samaria. No human sacrifices were offered--the fire was kept constantly burning --the priests officiated barefoot. Dancing and kissing the image ( 1 Kings 19:18 ) were among the principal rites.

1 Kings 16:34 . JOSHUA'S CURSE FULFILLED UPON HIEL THE BUILDER OF JERICHO.

34. In his days did Hiel the Beth-elite build family of this reckless man but whether his oldest son died at the time of laying the foundation, and the youngest at the completion of the work, or whether he lost all his sons in rapid succession, till, at the end of the undertaking, he found himself childless, the poetical form of the ban does not enable us to determine. Some modern commentators think there is no reference either to the natural or violent deaths of Hiel's sons; but that he began in presence of his oldest son, but some unexpected difficulties, losses, or obstacles, delayed the completion till his old age, when the gates were set up in the presence of his youngest son. But the curse was fulfilled more than five hundred years after it was uttered; and from Jericho being inhabited after Joshua's time ( Judges 3:13 , 2 Samuel 10:5 ), it has been supposed that the act against which the curse was directed, was an attempt at the restoration of the walls--the very walls which had been miraculously cast down. It seems to have been within the territory of Israel; and the unresisted act of Hiel affords a painful evidence how far the people of Israel had lost all knowledge of, or respect for, the word of God.