Compare Translations for 1 Samuel 17:28

1 Samuel 17:28 ASV
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.
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1 Samuel 17:28 BBE
And Eliab, his oldest brother, hearing what David said to the men, was moved to wrath against David, and said, Why have you come here? Into whose care have you given that little flock of sheep in the waste land? I have knowledge of your pride and the evil of your heart, you have come down to see the fight.
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1 Samuel 17:28 CEB
When David's oldest brother Eliab heard him talking to the soldiers, he got very mad at David. "Why did you come down here?" he said. "Who is watching those few sheep for you in the wilderness? I know how arrogant you are and your devious plan: you came down just to see the battle!"
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1 Samuel 17:28 CJB
Eli'av his oldest brother heard when David spoke to the men, and it made Eli'av angry at him. He asked, "Why did you come down here? With whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is! You just came down to watch the fighting."
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1 Samuel 17:28 RHE
Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why camest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.
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1 Samuel 17:28 ESV
Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle."
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1 Samuel 17:28 GW
Eliab, David's oldest brother, heard David talking to the men. Then Eliab became angry with David. "Why did you come here," he asked him, "and with whom did you leave those few sheep in the wilderness? I know how overconfident and headstrong you are. You came here just to see the battle."
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1 Samuel 17:28 GNT
Eliab, David's oldest brother, heard David talking to the men. He became angry with David and said, "What are you doing here? Who is taking care of those sheep of yours out there in the wilderness? You smart aleck, you! You just came to watch the fighting!"
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1 Samuel 17:28 HNV
Eli'av his eldest brother heard when he spoke to the men; and Eli'av's anger was kindled against David, and he said, Why are you come down? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.
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1 Samuel 17:28 CSB
David's oldest brother Eliab listened as he spoke to the men, and became angry with him. "Why did you come down here?" he asked. "Who did you leave those few sheep with in the wilderness? I know your arrogance and your evil heart-you came down to see the battle!"
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1 Samuel 17:28 KJV
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said , Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
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1 Samuel 17:28 LEB
His oldest brother Eliab heard while he was speaking to the men, {and Eliab became very angry against David} and said, "Why have you come down today, and with whom have you left those few sheep in the wilderness? I know your presumptuousness and the evil of your heart! For you have come down in order to see the battle!"
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1 Samuel 17:28 NAS
Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle."
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1 Samuel 17:28 NCV
When David's oldest brother Eliab heard David talking with the soldiers, he was angry with David. He asked David, "Why did you come here? Who's taking care of those few sheep of yours in the desert? I know you are proud and wicked at heart. You came down here just to watch the battle."
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1 Samuel 17:28 NIRV
David's oldest brother Eliab heard him speaking with the men. So he burned with anger at him. He asked him, "Why have you come down here? Who did you leave those few sheep in the desert with? I know how proud you are. I know how evil your heart is. The only reason you came down here was to watch the battle."
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1 Samuel 17:28 NIV
When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is; you came down only to watch the battle."
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1 Samuel 17:28 NKJV
Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger was aroused against David, and he said, "Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle."
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1 Samuel 17:28 NLT
But when David's oldest brother, Eliab, heard David talking to the men, he was angry. "What are you doing around here anyway?" he demanded. "What about those few sheep you're supposed to be taking care of? I know about your pride and dishonesty. You just want to see the battle!"
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1 Samuel 17:28 NRS
His eldest brother Eliab heard him talking to the men; and Eliab's anger was kindled against David. He said, "Why have you come down? With whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart; for you have come down just to see the battle."
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1 Samuel 17:28 RSV
Now Eli'ab his eldest brother heard when he spoke to the men; and Eli'ab's anger was kindled against David, and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption, and the evil of your heart; for you have come down to see the battle."
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1 Samuel 17:28 DBY
And Eliab, his eldest brother, heard while he spoke to the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.
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1 Samuel 17:28 MSG
Eliab, his older brother, heard David fraternizing with the men and lost his temper: "What are you doing here! Why aren't you minding your own business, tending that scrawny flock of sheep? I know what you're up to. You've come down here to see the sights, hoping for a ringside seat at a bloody battle!"
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1 Samuel 17:28 WBT
And Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mayest see the battle.
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1 Samuel 17:28 TMB
And Eliab, his eldest brother, heard when he spoke unto the men; and Eliab's anger was kindled against David and he said, "Why camest thou down hither? And with whom hast thou left those few sheep in the wilderness? I know thy pride and the willfulness of thine heart, for thou hast come down that thou mightest see the battle."
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1 Samuel 17:28 TNIV
When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle."
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1 Samuel 17:28 WEB
Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, Why are you come down? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.
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1 Samuel 17:28 WYC
And when Eliab, his more brother/the elder brother of David, had heard this, while he spake with other men, he was wroth against David, and said, Why camest thou hither, and why hast thou left those few sheep in desert, (and why hast thou left those few sheep back in the wilderness)? I know thy pride, and the waywardness of thine heart; for thou camest down to see the battle.
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1 Samuel 17:28 YLT
And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, `Why [is] this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.'
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1 Samuel 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

Goliath's challenge. (1-11) David comes to the camp. (12-30) David undertakes to fight Goliath. (31-39) and goes to meet him. (40-47) He kills Goliath. (48-58)

Verses 1-11 Men so entirely depend upon God in all things, that when he withdraws his help, the most valiant and resolute cannot find their hearts or hands, as daily experience shows.

Verses 12-30 Jesse little thought of sending his son to the army at that critical juncture; but the wise God orders actions and affairs, so as to serve his designs. In times of general formality and lukewarmness, every degree of zeal which implies readiness to go further, or to venture more in the cause of God than others, will be blamed as pride and ambition, and by none more than by near relations, like Eliab, or negligent superiors. It was a trial of David's meekness, patience, and constancy. He had right and reason on his side, and did not render railing for railing; with a soft answer he turned away his brother's wrath. This conquest of his own passion was more honourable than that of Goliath. Those who undertake great and public services, must not think it strange if they are spoken ill of, and opposed by those from whom they expect support and assistance. They must humbly go on with their work, in the face not only of enemies' threats, but of friends' slights and suspicions.

Verses 31-39 A shepherd lad, come the same morning from keeping sheep, had more courage than all the mighty men of Israel. Thus God often sends good words to his Israel, and does great things for them, by the weak and foolish things of the world. As he had answered his brother's passion with meekness, so David answered Saul's fear with faith. When David kept sheep, he proved himself very careful and tender of his flock. This reminds us of Christ, the good Shepherd, who not only ventured, but laid down his life for the sheep. Our experience ought to encourage us to trust in God, and be bold in the way of duty. He that has delivered, does and will continue to do so. David gained leave to fight the Philistine. Not being used to such armour as Saul put upon him, he was not satisfied to go in that manner; this was from the Lord, that it might more plainly appear he fought and conquered in faith, and that the victory was from Him who works by the feeblest and most despised means and instruments. It is not to be inquired how excellent any thing is, but how proper. Let Saul's coat be ever so rich, and his armour ever so strong, what is David the better if they fit him not? But faith, prayer, truth, and righteousness; the whole armour of God, and the mind that was in Christ; are equally needful for all the servants of the Lord, whatever may be their work.

Verses 40-47 The security and presumption of fools destroy them. Nothing can excel the humility, faith, and piety which appear in David's words. He expressed his assured expectation of success; he gloried in his mean appearance and arms, that the victory might be ascribed to the Lord alone.

Verses 48-58 See how frail and uncertain life is, even when a man thinks himself best fortified; how quickly, how easily, and by how small a matter, the passage may be opened for life to go out, and death to enter! Let not the strong man glory in his strength, nor the armed man in his armour. God resists the proud, and pours contempt on those who defy him and his people. No one ever hardened his heart against God and prospered. The history is recorded, that all may exert themselves for the honour of God, and the support of his cause, with bold and unshaken reliance on him. There is one conflict in which all the followers of the Lamb are, and must be engaged; one enemy, more formidable than Goliath, still challenges the armies of Israel. But "resist the devil, and he will flee from you." Go forth to battle with the faith of David, and the powers of darkness shall not stand against you. But how often is the Christian foiled through an evil heart of unbelief!

1 Samuel 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

1 Samuel 17:1-3 . THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE.

1. the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel.
Shocoh--now Shuweikeh, a town in the western plains of Judah ( Joshua 15:35 ), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON].
Azekah--a small place in the neighborhood.
Ephes-dammim--or, "Pas-dammim" ( 1 Chronicles 11:13 ), "the portion" or "effusion of blood," situated between the other two.

2. valley of Elah--that is, "the Terebinth," now Wady Er-Sumt [ROBINSON]. Another valley somewhat to the north, now called Wady Beit Hanina, has been fixed on by the tradition of ages.

1 Samuel 17:4-11 . GOLIATH CHALLENGES A COMBAT.

4-11. a champion--Hebrew, a "man between two"; that is, a person who, on the part of his own people, undertook to determine the national quarrel by engaging in single combat with a chosen warrior in the hostile army.

5. helmet of brass--The Philistine helmet had the appearance of a row of feathers set in a tiara, or metal band, to which were attached scales of the same material, for the defense of the neck and the sides of the face [OSBORN].
a coat of mail--a kind of corslet, quilted with leather or plates of metal, reaching only to the chest, and supported by shoulder straps, leaving the shoulders and arms at full liberty.

6. greaves of brass--boots, terminating at the ankle, made in one plate of metal, but round to the shape of the leg, and often lined with felt or sponge. They were useful in guarding the legs, not only against the spikes of the enemy, but in making way among thorns and briers.
a target of brass--a circular frame, carried at the back, suspended by a long belt which crossed the breast from the shoulders to the loins.

7. staff of his spear--rather under five feet long, and capable of being used as a javelin ( 1 Samuel 19:10 ). It had an iron head.
one bearing a shield--In consequence of their great size and weight, the Oriental warrior had a trusty and skilful friend, whose office it was to bear the large shield behind which he avoided the missile weapons of the enemy. He was covered, cap-a-pie, with defensive armor, while he had only two offensive weapons--a sword by his side and a spear in his hand.

8-11. I defy the armies of Israel . . .; give me a man, that we may fight together--In cases of single combat, a warrior used to go out in front of his party, and advancing towards the opposite ranks, challenge someone to fight with him. If his formidable appearance, or great reputation for physical strength and heroism, deterred any from accepting the challenge, he used to parade himself within hearing of the enemy's lines, specify in a loud, boastful, bravado style, defying them, and pouring out torrents of abuse and insolence to provoke their resentment.

1 Samuel 17:12-58 . DAVID ACCEPTS THE CHALLENGE, AND SLAYS HIM.

17. Take now for thy brethren an ephah of this parched corn, and these ten loaves--In those times campaigns seldom lasted above a few days at a time. The soldiers were volunteers or militia, who were supplied with provisions from time to time by their friends at home.

18. carry these ten cheeses to the captain--to enlist his kind attention. Oriental cheeses are very small; and although they are frequently made of so soft a consistence as to resemble curds, those which David carried seem to have been fully formed, pressed, and sufficiently dried to admit of their being carried.
take their pledge--Tokens of the soldiers' health and safety were sent home in the convenient form of a lock of their hair, or piece of their nail, or such like.

20. David left the sheep with a keeper--This is the only instance in which the hired shepherd is distinguished from the master or one of his family.
trench--some feeble attempt at a rampart. It appears (see Margin) to have been formed by a line of carts or chariots, which, from the earliest times, was the practice of nomad people.

22. left his carriage in the hand of the keeper of the carriage--to make his way to the standard of Judah.

25. make his father's house free in Israel--His family should be exempted from the impositions and services to which the general body of the Israelites were subjected.

34-36. a lion, and a bear--There were two different rencontres, for those animals prowl alone. The bear must have been a Syrian bear, which is believed to be a distinct species, or perhaps a variety, of the brown bear. The beard applies to the lion alone. Those feats seem to have been performed with no weapons more effective than the rude staves and stones of the field, or his shepherd's crook.

37. The Lord that delivered me--It would have been natural for a youth, and especially an Oriental youth, to make a parade of his gallantry. But David's piety sank all consideration of his own prowess and ascribed the success of those achievements to the divine aid, which he felt assured would not be withheld from him in a cause which so intimately concerned the safety and honor of His people.
Saul said unto David, Go, and the Lord be with thee--The pious language of the modest but valiant youth impressed the monarch's heart. He felt that it indicated the true military confidence for Israel, and, therefore, made up his mind, without any demur, to sanction a combat on which the fate of his kingdom depended, and with a champion supporting his interests apparently so unequal to the task.

38, 39. Saul armed David with his armour--The ancient Hebrews were particularly attentive to the personal safety of their warriors, and hence Saul equipped the youthful champion with his own defensive accoutrements, which would be of the best style. It is probable that Saul's coat of mail, or corslet, was a loose shirt, otherwise it could not have fitted both a stripling and a man of the colossal stature of the king.

40. brook--wady.
bag--or scrip for containing his daily food.
sling--The sling consisted of a double rope with a thong, probably of leather, to receive the stone. The slinger held a second stone in his left hand. David chose five stones, as a reserve, in case the first should fail. Shepherds in the East carry a sling and stones still, for the purpose of driving away, or killing, the enemies that prowl about the flock.

42-47. the Philistine said . . . said David to the Philistine--When the two champions met, they generally made each of them a speech, and sometimes recited some verses, filled with allusions and epithets of the most opprobrious kind, hurling contempt and defiance at one another. This kind of abusive dialogue is common among the Arab combatants still. David's speech, however, presents a striking contrast to the usual strain of these invectives. It was full of pious trust, and to God he ascribed all the glory of the triumph he anticipated.

49. smote the Philistine in his forehead--At the opening for the eyes--that was the only exposed part of his body.

51. cut off his head--not as an evidence of the giant's death, for his slaughter had been effected in presence of the whole army, but as a trophy to be borne to Saul. The heads of slain enemies are always regarded in the East as the most welcome tokens of victory.

52. Shaaraim--(See Joshua 15:36 ).

54. tent--the sacred tabernacle. David dedicated the sword of Goliath as a votive offering to the Lord.

55-58. Saul . . . said unto Abner . . . whose son is this youth?--A young man is more spoken of in many Eastern countries by his father's name than his own. The growth of the beard, and other changes on a now full-grown youth, prevented the king from recognizing his former favorite minstrel [ 1 Samuel 16:23 ].