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Compare Translations for 1 Samuel 24:9

1 Samuel 24:9 ASV
And David said to Saul, Wherefore hearkenest thou to men's words, saying, Behold, David seeketh thy hurt?
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1 Samuel 24:9 BBE
And David said to Saul, Why do you give any attention to those who say that it is my desire to do you wrong?
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1 Samuel 24:9 CEB
David said to Saul, "Why do you listen when people say, ‘David wants to ruin you'?
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1 Samuel 24:9 CJB
David said to Sha'ul, "Why do you listen to people who say, 'David is out to harm you?'
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1 Samuel 24:9 RHE
(24-10) And said to Saul: Why dost thou hear the words of men that say: David seeketh thy hurt?
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1 Samuel 24:9 ESV
And David said to Saul, "Why do you listen to the words of men who say, 'Behold, David seeks your harm'?
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1 Samuel 24:9 GW
David asked Saul, "Why do you listen to rumors that I am trying to harm you?
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1 Samuel 24:9 GNT
and said, "Why do you listen to people who say that I am trying to harm you?
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1 Samuel 24:9 HNV
David said to Sha'ul, Why listen you to men's words, saying, Behold, David seeks your hurt?
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1 Samuel 24:9 CSB
David said to Saul, "Why do you listen to the words of people who say, 'Look, David intends to harm you'?
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1 Samuel 24:9 KJV
And David said to Saul, Wherefore hearest thou men's words, saying , Behold, David seeketh thy hurt?
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1 Samuel 24:9 LEB
Then David said to Saul, "Why do you listen to the words of people who say: 'Look, David [is] {seeking to do you harm}'?
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1 Samuel 24:9 NAS
David said to Saul, "Why do you listen to the words of men, saying, 'Behold, David seeks to harm you'?
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1 Samuel 24:9 NCV
He said to Saul, "Why do you listen when people say, 'David wants to harm you'?
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1 Samuel 24:9 NIRV
He said to Saul, "Why do you listen when men say, 'David is trying to harm you'?
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1 Samuel 24:9 NIV
He said to Saul, "Why do you listen when men say, 'David is bent on harming you'?
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1 Samuel 24:9 NKJV
And David said to Saul: "Why do you listen to the words of men who say, 'Indeed David seeks your harm'?
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1 Samuel 24:9 NLT
Then he shouted to Saul, "Why do you listen to the people who say I am trying to harm you?
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1 Samuel 24:9 NRS
David said to Saul, "Why do you listen to the words of those who say, "David seeks to do you harm'?
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1 Samuel 24:9 RSV
And David said to Saul, "Why do you listen to the words of men who say, 'Behold, David seeks your hurt'?
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1 Samuel 24:9 DBY
And David said to Saul, Why dost thou listen to words of men, saying, Behold, David seeks thy hurt?
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1 Samuel 24:9 MSG
He called out, "Why do you listen to those who say 'David is out to get you'?
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1 Samuel 24:9 WBT
And David said to Saul, Why hearest thou men's words, saying, Behold, David seeketh thy hurt?
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1 Samuel 24:9 TMB
And David said to Saul, "Why hearest thou men's words, saying, `Behold, David seeketh thy hurt?'
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1 Samuel 24:9 TNIV
He said to Saul, "Why do you listen when men say, 'David is bent on harming you'?
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1 Samuel 24:9 WEB
David said to Saul, Why listen you to men's words, saying, Behold, David seeks your hurt?
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1 Samuel 24:9 WYC
And David said to Saul, Why hearest thou the words of men speaking, David seeketh evil against thee? (And David said to Saul, Why hearest thou the words of men who say that David seeketh to harm thee.)
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1 Samuel 24:9 YLT
And David saith to Saul, `Why dost thou hear the words of man, saying, Lo, David is seeking thine evil?
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1 Samuel 24 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 24

David spares Saul's life. (1-7) David shows his innocence. (8-15) Saul acknowledges his fault. (16-22)

Verses 1-7 God delivered Saul into David's hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.

Verses 8-15 David was falsely charged with seeking Saul's hurt; he shows Saul that God's providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.

Verses 16-22 Saul speaks as quite overcome with David's kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, ( Psalms 37:6 ) . Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men's hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.

1 Samuel 24 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 24

1 Samuel 24:1-7 . DAVID IN A CAVE AT ENGEDI CUTS OFF SAUL'S SKIRT, BUT SPARES HIS LIFE.

2. Saul . . . went . . . to seek David . . . upon the rocks of the wild goats--Nothing but the blind infatuation of fiendish rage could have led the king to pursue his outlawed son-in-law among those craggy and perpendicular precipices, where were inaccessible hiding places. The large force he took with him seemed to give him every prospect of success. But the overruling providence of God frustrated all his vigilance.

3. he came to the sheepcotes--most probably in the upper ridge of Wady Chareitun. There a large cave--I am quite disposed to say the cave--lies hardly five minutes to the east of the village ruin, on the south side of the wady. It is high upon the side of the calcareous rock, and it has undergone no change since David's time. The same narrow natural vaulting at the entrance; the same huge natural chamber in the rock, probably the place where Saul lay down to rest in the heat of the day; the same side vaults, too, where David and his men were concealed. There, accustomed to the obscurity of the cavern, they saw Saul enter, while, blinded by the glare of the light outside, he saw nothing of him whom he so bitterly persecuted.

4-7. the men of David said . . . Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand--God had never made any promise of delivering Saul into David's hand; but, from the general and repeated promises of the kingdom to him, they concluded that the king's death was to be effected by taking advantage of some such opportunity as the present. David steadily opposed the urgent instigations of his followers to put an end to his and their troubles by the death of their persecutor (a revengeful heart would have followed their advice, but David rather wished to overcome evil with good, and heap coals of fire upon his head); he, however, cut off a fragment from the skirt of the royal robe. It is easy to imagine how this dialogue could be carried on and David's approach to the king's person could have been effected without arousing suspicion. The bustle and noise of Saul's military men and their beasts, the number of cells or divisions in these immense caverns (and some of them far interior) being enveloped in darkness, while every movement could be seen at the cave's mouth--the probability that the garment David cut from might have been a loose or upper cloak lying on the ground, and that Saul might have been asleep--these facts and presumptions will be sufficient to account for the incidents detailed.

1 Samuel 24:8-15 . HE URGES THEREBY HIS INNOCENCY.

8-15. David also arose . . . and went out of the cave, and cried after Saul--The closeness of the precipitous cliffs, though divided by deep wadies, and the transparent purity of the air enable a person standing on one rock to hear distinctly the words uttered by a speaker standing on another ( Judges 9:7 ). The expostulation of David, followed by the visible tokens he furnished of his cherishing no evil design against either the person or the government of the king, even when he had the monarch in his power, smote the heart of Saul in a moment and disarmed him of his fell purpose of revenge. He owned the justice of what David said, acknowledged his own guilt, and begged kindness to his house. He seems to have been naturally susceptible of strong, and, as in this instance, of good and grateful impressions. The improvement of his temper, indeed, was but transient--his language that of a man overwhelmed by the force of impetuous emotions and constrained to admire the conduct, and esteem the character, of one whom he hated and dreaded. But God overruled it for ensuring the present escape of David. Consider his language and behavior. This language--"a dead dog," "a flea," terms by which, like Eastern people, he strongly expressed a sense of his lowliness and the entire committal of his cause to Him who alone is the judge of human actions, and to whom vengeance belongs, his steady repulse of the vindictive counsels of his followers; the relentings of heart which he felt even for the apparent indignity he had done to the person of the Lord's anointed; and the respectful homage he paid the jealous tyrant who had set a price on his head--evince the magnanimity of a great and good man, and strikingly illustrate the spirit and energy of his prayer "when he was in the cave" ( Psalms 142:1 , title).