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Compare Translations for 1 Samuel 9:2

1 Samuel 9:2 ASV
And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 BBE
He had a son named Saul, a specially good-looking young man; there was no one better-looking among the children of Israel: he was taller by a head than any other of the people.
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1 Samuel 9:2 CEB
He had a son named Saul, who was a handsome young man. No one in Israel was more handsome than Saul, and he stood head and shoulders above everyone else.
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1 Samuel 9:2 CJB
He had a son named Sha'ul who was young and good-looking; among the people of Isra'el there was no one better-looking than he; he stood head and shoulders taller than anyone else in Isra'el.
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1 Samuel 9:2 RHE
And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.
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1 Samuel 9:2 ESV
And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.
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1 Samuel 9:2 GW
He had a son named Saul, a handsome, young man. No man in Israel was more handsome than Saul. He stood a head taller than everyone else.
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1 Samuel 9:2 GNT
He had a son named Saul, a handsome man in the prime of life. Saul was a foot taller than anyone else in Israel and more handsome as well.
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1 Samuel 9:2 HNV
He had a son, whose name was Sha'ul, a young man and a goodly: and there was not among the children of Yisra'el a better person than he: from his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 CSB
He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.
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1 Samuel 9:2 KJV
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 LEB
He had a son whose name was Saul, a young and handsome man. There was not a man from the {Israelites} more handsome than he [was]; from his shoulders up, he was taller than all the people.
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1 Samuel 9:2 NAS
He had a son whose name was Saul, a choice and handsome man, and there was not a more handsome person than he among the sons of Israel; from his shoulders and up he was taller than any of the people.
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1 Samuel 9:2 NCV
Kish had a son named Saul, who was a fine young man. There was no Israelite better than he. Saul stood a head taller than any other man in Israel.
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1 Samuel 9:2 NIRV
Kish had a son named Saul. Saul was a handsome young man. There wasn't anyone like him among the people of Israel. He was a head taller than any of them.
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1 Samuel 9:2 NIV
He had a son named Saul, an impressive young man without equal among the Israelites--a head taller than any of the others.
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1 Samuel 9:2 NKJV
And he had a choice and handsome son whose name was Saul. There was not a more handsome person than he among the children of Israel. From his shoulders upward he was taller than any of the people.
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1 Samuel 9:2 NLT
His son Saul was the most handsome man in Israel -- head and shoulders taller than anyone else in the land.
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1 Samuel 9:2 NRS
He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
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1 Samuel 9:2 RSV
and he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; from his shoulders upward he was taller than any of the people.
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1 Samuel 9:2 DBY
And he had a son whose name was Saul, choice and comely; and there was not among the children of Israel a comelier person than he; from his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 MSG
He had a son, Saul, a most handsome young man. There was none finer - he literally stood head and shoulders above the crowd!
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1 Samuel 9:2 WBT
And he had a son, whose name [was] Saul, a choice young man, and a goodly: and [there was] not among the children of Israel a more handsome person than he: from his shoulders and upward [he was] higher than any of the people.
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1 Samuel 9:2 TMB
And he had a son, whose name was Saul, a choice young man, and a goodly; and there was not among the children of Israel a goodlier person than he. From his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 TNIV
Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.
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1 Samuel 9:2 WEB
He had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a better person than he: from his shoulders and upward he was higher than any of the people.
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1 Samuel 9:2 WYC
And to him was a son, Saul by name, chosen and good(ly); and no man of the sons of Israel was better than he; (and) from the shoulder(s) and above, he appeared over all the people.
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1 Samuel 9:2 YLT
and he hath a son, and his name [is] Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.
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1 Samuel 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

Saul is brought to Samuel. (1-10) Samuel told concerning Saul. (11-17) Samuel's treatment of Saul. (18-27)

Verses 1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.

Verses 11-17 The very maid-servants of the city could direct to the prophet. They had heard of the sacrifice, and could tell of the necessity for Samuel's presence. It is no small benefit to live in religious and holy places. And we should always be ready to help those who are seeking after God's prophets. Though God had, in displeasure, granted Israel's request for a king, yet he sends them a man to be captain over them, to save them out of the hand of the Philistines. He does it, listening graciously to their cry.

Verses 18-27 Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this has been our case, though our worldly plans have not prospered, let us not care for that; the Lord has given us, or has prepared us for, what is far better.

1 Samuel 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

1 Samuel 9:1-14 . SAUL, DESPAIRING TO FIND HIS FATHER'S ASSES, COMES TO SAMUEL.

1. a mighty man of power--that is, of great wealth and substance. The family was of high consideration in the tribe of Benjamin, and therefore Saul's words must be set down among the common forms of affected humility, which Oriental people are wont to use.

2. Saul, a choice young man, and a goodly--He had a fine appearance; for it is evident that he must have been only a little under seven feet tall. A gigantic stature and an athletic frame must have been a popular recommendation at that time in that country.

3. the asses of Kish Saul's father were lost. And Kish said to Saul . . . arise, go seek the asses--The probability is that the family of Kish, according to the immemorial usage of Oriental shepherds in the purely pastoral regions, had let the animals roam at large during the grazing season, at the close of which messengers were despatched in search of them. Such travelling searches are common; and, as each owner has his own stamp marked on his cattle, the mention of it to the shepherds he meets gradually leads to the discovery of the strayed animals. This ramble of Saul's had nothing extraordinary in it, except its superior directions and issue, which turned its uncertainty into certainty.

4, 5. he passed through mount Ephraim--This being situated on the north of Benjamin, indicates the direction of Saul's journey. The district explored means the whole of the mountainous region, with its valleys and defiles, which belonged to Ephraim. Turning apparently southwards--probably through the verdant hills between Shiloh and the vales of Jordan (Shalisha and Shalim)--he approached again the borders of Benjamin, scoured the land of Zuph, and was proposing to return, when his servant recollected that they were in the immediate neighborhood of the man of God, who would give them counsel.

6. there is in this city a man of God--Ramah was the usual residence of Samuel, but several circumstances, especially the mention of Rachel's sepulchre, which lay in Saul's way homeward [ 1 Samuel 10:2 ], lead to the conclusion that "this city" was not the Ramah where Samuel dwelt.
peradventure he can show us our way that we should go--It seems strange that a dignified prophet should be consulted in such an affair. But it is probable that at the introduction of the prophetic office, the seers had discovered things lost or stolen, and thus their power for higher revelations was gradually established.

7. Saul said to his servant, But, behold, if we go, what shall we bring the man?--According to Eastern notions, it would be considered a want of respect for any person to go into the presence of a superior man of rank or of official station without a present of some kind in his hand, however trifling in value.
the bread is spent in our vessels--Shepherds, going in quest of their cattle, put up in a bag as much flour for making bread as will last sometimes for thirty days. It appears that Saul thought of giving the man of God a cake from his travelling bag, and this would have been sufficient to render the indispensable act of civility--the customary tribute to official dignity.

8. the fourth part of a shekel of silver--rather more than quarter. Contrary to our Western notions, money is in the East the most acceptable form in which a present can be made to a man of rank.

9. seer . . . Prophet--The recognized distinction in latter times was, that a seer was one who was favored with visions of God--a view of things invisible to mortal sight; and a prophet foretold future events.

11-13. as they went up the hill--The modern village, Er-Rameh, lies on an eminence; and on their way they met a band of young maidens going out to the well, which, like all similar places in Palestine, was beyond the precincts of the town. From these damsels they learned that the day was devoted to a festival occasion, in honor of which Samuel had arrived in the city; that a sacrifice had been offered, which was done by prophets in extraordinary circumstances at a distance from the tabernacle, and that a feast was to follow--implying that it had been a peace offering; and that, according to the venerable practice of the Israelites, the man of God was expected to ask a special blessing on the food in a manner becoming the high occasion.

14. Samuel came out against them, for to go up to the high place--Such were the simple manners of the times that this prophet, the chief man in Israel, was seen going to preside at a high festival undistinguished either by his dress or equipage from any ordinary citizen.

1 Samuel 9:15-27 . GOD REVEALS TO SAMUEL SAUL'S COMING, AND HIS APPOINTMENT TO THE KINGDOM.

15, 16. Now the Lord had told Samuel in his ear a day before--The description of Saul, the time of his arrival, and the high office to which he was destined, had been secretly intimated to Samuel from heaven. The future king of Israel was to fight the battles of the Lord and protect His people. It would appear that they were at this time suffering great molestation from the Philistines, and that this was an additional reason of their urgent demands for the appointment of a king (see 1 Samuel 10:5 , 13:3 ).

18-20. Tell me, I pray thee, where the seer's house is--Satisfying the stranger's inquiry, Samuel invited him to the feast, as well as to sojourn till the morrow; and, in order to reconcile him to the delay, he assured him that the strayed asses had been recovered.

20, 21. on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?--This was a covert and indirect premonition of the royal dignity that awaited him; and, though Saul's answer shows that he fully understood it, he affected to doubt that the prophet was in earnest.

21. And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel, &c.--By selecting a king from this least and nearly extinct tribe ( Judges 20:46-48 ), divine wisdom designed to remove all grounds of jealousy among the other tribes.

22. Samuel took Saul and his servant, and brought them into the parlour--The toil-worn but noble-looking traveller found himself suddenly seated among the principal men of the place and treated as the most distinguished guest.

24. the cook took up the shoulder . . . and set it before Saul. And Samuel said, Behold that which is left; set it before thee, and eat--that is, reserved This was, most probably, the right shoulder; which, as the perquisite of the sacrifice, belonged to Samuel, and which he had set aside for his expected guest. In the sculptures of the Egyptian shambles, also, the first joint taken off was always the right shoulder for the priest. The meaning of those distinguished attentions must have been understood by the other guests.

25-27. Samuel communed with Saul upon the top of the house--Saul was taken to lodge with the prophet for that night. Before retiring to rest, they communed on the flat roof of the house, the couch being laid there ( Joshua 2:6 ), when, doubtless, Samuel revealed the secret and described the peculiar duties of a monarch in a nation so related to the Divine King as Israel. Next morning early, Samuel roused his guest, and conveying him on his way towards the skirts of the city, sought, before parting, a private interview--the object of which is narrated in the next chapter.