2 Chronicles 14:11 GW
Asa called on the LORD his God. He said, "LORD, there is no one except you who can help those who are not strong so that they can fight against a large [army]. Help us, LORD our God, because we are depending on you. In your name we go against this large crowd. You are the LORD our God. Don't let anyone successfully oppose you."
Read 2 Chronicles 14 GW
Read 2 Chronicles 14:11 GW in parallel
2 Chronicles 14:11 WYC
And Asa inwardly called (upon) the Lord God, and said, Lord, no diversity is with thee, whether thou help in few, either in many; our Lord God, help thou us, for we have trust in thee, and in thy name, and we came against this multitude; Lord, thou art our God, a man have not the mastery against thee. (And Asa inwardly called on the Lord God, and said, Lord, there is no difference for thee, whether thou help a few, or many; Lord our God, help thou us, for we have trust in thee, and we have gone out against this multitude in thy name; Lord, thou art our God, let no man have the mastery against thee.)
Read 2 Chronicles 14 WYC
Read 2 Chronicles 14:11 WYC in parallel
Asa's piety, He strengthens his kingdom.
- Asa aimed at pleasing God, and studied to approve himself to him. Happy those that walk by this rule, not to do that which is right in their own eyes, or in the eye of the world, but which is so in God's sight. We find by experience that it is good to seek the Lord; it gives us rest; while we pursue the world, we meet with nothing but vexation. Asa consulted with his people how to make a good use of the peace they enjoyed; and concluded with them that they must not be idle, nor secure. A formidable army of Ethiopians invaded Asa's kingdom. This evil came upon them, that their faith in God might be tried. Asa's prayer is short, but it is the real language of faith and expectation from God. When we go forth in God's name, we cannot but prosper, and all things work together for the good of those whom he favours.
2 Chronicles 14:1-5 . ASA DESTROYS IDOLATRY.
1. In his days the land was quiet ten years--This long interval of peace was the continued effect of the great battle of Zemaraim (compare 1 Kings 15:11-14 ).
2. Asa did that which was good and right--(compare 1 Kings 15:14 ). Still his character and life were not free from faults ( 2 Chronicles 16:7 2 Chronicles 16:10 2 Chronicles 16:12 ).
3. brake down the images--of Baal
cut down the groves--rather, "Asherim."
5. he took away . . . the high places--that is, those devoted to idolatrous rites.
took away out of all the cities of Judah the high places and the images--All public objects and relics of idolatry in Jerusalem and other cities through his kingdom were destroyed; but those high places where God was worshipped under the figure of an ox, as at Beth-el, were allowed to remain ( 1 Kings 15:14 ); so far the reformation was incomplete.
2 Chronicles 14:6-8 . HAVING PEACE, HE STRENGTHENS HIS KINGDOM WITH FORTS AND ARMIES.
6. he built fenced cities in
7. while the land is yet before us--that is, while we have free and undisputed progress everywhere; no foe is near; but, as this happy time of peace may not last always and the kingdom is but small and weak, let us prepare suitable defenses in case of need. He had also an army of five hundred eighty thousand men. Judah furnished the heavily armed soldiers, and Benjamin the archers. This large number does not mean a body of professional soldiers, but all capable of bearing arms and liable to be called into service.
2 Chronicles 14:9-15 . HE OVERCOMES ZERAH, AND SPOILS THE ETHIOPIANS.
9. there came out against them Zerah the Ethiopian--This could not have been from Ethiopia south of the cataracts of the Nile, for in the reign of Osorkon I, successor of Shishak, no foreign army would have been allowed a free passage through Egypt. Zerah must, therefore, have been chief of the Cushites, or Ethiopians of Arabia, as they were evidently a nomad horde who had a settlement of tents and cattle in the neighborhood of Gerar.
a thousand thousand, and three hundred chariots--"Twenty camels employed to carry couriers upon them might have procured that number of men to meet in a short time. As Zerah was the aggressor, he had time to choose when he would summon these men and attack the enemy. Every one of these Cushite shepherds, carrying with them their own provisions of flour and water, as is their invariable custom, might have fought with Asa without eating a loaf of Zerah's bread or drinking a pint of his water" [BRUCE, Travels].
10. Then Asa went out against him, and they set the battle in array . . . at Mareshah--one of the towns which Rehoboam fortified ( 2 Chronicles 11:8 ), near a great southern pass in the low country of Judah ( Joshua 15:44 ). The engagement between the armies took place in a plain near the town, called "the valley of Zephathah," supposed to be the broad way coming down Beit Jibrin towards Tell Es-Safren [ROBINSON].
11-13. Asa cried unto the Lord his God--Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict--completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde.