Compare Translations for 2 Chronicles 20:25

  • 2 Chronicles 20:25 (ASV) And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (BBE) And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much.

  • 2 Chronicles 20:25 (CEB) When Jehoshaphat and his army came to take the loot, they found a great amount of cattle, goods, clothing, and other valuables—much more than they could carry. In fact, there was so much it took three days to haul it away.

  • 2 Chronicles 20:25 (CEBA) When Jehoshaphat and his army came to take the loot, they found a great amount of cattle, goods, clothing, and other valuables—much more than they could carry. In fact, there was so much it took three days to haul it away.

  • 2 Chronicles 20:25 (CJB) Y'hoshafat and his army came to take the spoil from them and found among them personal property in abundance and corpses with precious jewels, which they stripped off for themselves until they couldn't carry any more. They took three days just to collect the spoil, there was so much.

  • 2 Chronicles 20:25 (CSB) Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.

  • 2 Chronicles 20:25 (DBY) And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much.

  • 2 Chronicles 20:25 (ESV) When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (GNT) Jehoshaphat and his troops moved in to take the loot, and they found many cattle, supplies, clothing, and other valuable objects. They spent three days gathering the loot, but there was so much that they could not take everything.

  • 2 Chronicles 20:25 (GNTA) Jehoshaphat and his troops moved in to take the loot, and they found many cattle, supplies, clothing, and other valuable objects. They spent three days gathering the loot, but there was so much that they could not take everything.

  • 2 Chronicles 20:25 (GW) When Jehoshaphat and his troops came to take the loot, they found among them a lot of goods, clothes, and valuables. They found more than they could carry. They spent three days collecting the loot.

  • 2 Chronicles 20:25 (HNV) When Yehoshafat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (JUB) And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much.

  • 2 Chronicles 20:25 (KJV) And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

  • 2 Chronicles 20:25 (KJVA) And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

  • 2 Chronicles 20:25 (LEB) When Jehoshaphat came with his people to plunder their booty, they found among them in abundance possessions, corpses, and precious items. And they took plunder for themselves {until they could carry no more}. And they were three days in plundering the booty, for it [was] abundant.

  • Chronicles II 20:25 (LXX) And Josaphat and his people went out to spoil them, and they found much cattle, and furniture, and spoils, and precious things: and they spoiled them, and they were three days gathering the spoil, for it was abundant.

  • 2 Chronicles 20:25 (MSG) When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off - equipment, clothing, valuables. It took three days to cart it away!

  • 2 Chronicles 20:25 (NAS) When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.

  • 2 Chronicles 20:25 (NCV) When Jehoshaphat and his army came to take their valuables, they found many supplies, much clothing, and other valuable things. There was more than they could carry away; there was so much it took three days to gather it all.

  • 2 Chronicles 20:25 (NIRV) So Jehoshaphat and his men went down there to carry off anything of value. Among the dead bodies they found a lot of supplies, clothes and articles of value. There was more than they could take away. There was so much it took three days to collect all of it.

  • 2 Chronicles 20:25 (NIV) So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it.

  • 2 Chronicles 20:25 (NKJV) When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.

  • 2 Chronicles 20:25 (NLT) King Jehoshaphat and his men went out to gather the plunder. They found vast amounts of equipment, clothing, and other valuables—more than they could carry. There was so much plunder that it took them three days just to collect it all!

  • 2 Chronicles 20:25 (NRS) When Jehoshaphat and his people came to take the booty from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance.

  • 2 Chronicles 20:25 (NRSA) When Jehoshaphat and his people came to take the booty from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance.

  • Divrey Hayamim Bais 20:25 (OJB) And when Yehoshaphat and his people came to carry off the plunder of them, they found among them in abundance both property with the pegarim, and articles of value, which they stripped off for themselves, more than they could carry away, and they were yamim shelosha in gathering of the plunder, it was so much.

  • 2 Chronicles 20:25 (RHE) Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.

  • 2 Chronicles 20:25 (RSV) When Jehosh'aphat and his people came to take the spoil from them, they found cattle in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (RSVA) When Jehosh'aphat and his people came to take the spoil from them, they found cattle in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (TMB) And when Jehoshaphat and his people came to take away the spoil from them, they found among them in abundance both riches with the dead bodies and precious jewels, which they stripped off for themselves, more than they could carry away; and they were three days in gathering the spoil, it was so much.

  • 2 Chronicles 20:25 (TMBA) And when Jehoshaphat and his people came to take away the spoil from them, they found among them in abundance both riches with the dead bodies and precious jewels, which they stripped off for themselves, more than they could carry away; and they were three days in gathering the spoil, it was so much.

  • 2 Chronicles 20:25 (WBT) And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering the spoil, it was so much.

  • 2 Chronicles 20:25 (WEB) When Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

  • 2 Chronicles 20:25 (WYC) Therefore Jehoshaphat came, and all the people with him, to draw away the spoils of [the] dead men, and they found among the dead bodies diverse purtenance of household, and clothes, and full precious vessels; and they ravished, or took those things away, in diverse manners, so that they might not bear all things, neither they might take away the spoils by three days, for the greatness of [the] prey. (And so Jehoshaphat, and all the people with him, came to take away the dead men's spoils, and they found among the dead bodies diverse purtenance of household, and clothes, and very precious vessels; and they took those things away, by many means, but even over the course of three days, they could not carry away all those things, and take away all the spoils, for the greatness of the prey.)

  • 2 Chronicles 20:25 (YLT) and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it [is] abundant.

Commentaries For 2 Chronicles 20

  • Chapter 20

    The danger and distress of Judah. (1-13) Jahaziel's prophecy of victory. (14-19) The thanksgiving of Judah. (20-30) Jehoshaphat's alliance with Ahaziah. (31-37)

    Verses 1-13 In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

    Verses 14-19 The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

    Verses 20-30 Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.

    Verses 31-37 Jehoshaphat kept close to the worship of God, and did what he could to keep his people close to it. But after God had done such great things for him, given him not only victory, but wealth; after this, to go and join himself with a wicked king, was very ungrateful. What could he expect but that God would be angry with him? Yet it seems, he took the warning; for when Ahaziah afterward pressed him to join him, he would not, 1Ki. 22:49 . Thus the alliance was broken, and the Divine rebuke had its effect, at least for a season. Let us be thankful for any losses which may have prevented the loss of our immortal souls. Let us praise the Lord, who sought after us, and left us not to perish in our sins.

  • CHAPTER 20

    2 Chronicles 20:1-21 . JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST.

    1. the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim ( 2 Chronicles 26:7 ), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

    2. from beyond the sea on this side Syria--Instead of "Syria," some versions read "Edom," and many able critics prefer this reading, both because the nomad tribes here mentioned were far from Syria, and because express mention is made of Mount Seir, that is, Edom. The meaning then is: this confederate horde was composed of the different tribes that inhabited the far distant regions bordering on the northern and eastern coasts of the Red Sea. Their progress was apparently by the southern point of the Dead Sea, as far as En-gedi, which, more anciently, was called Hazezon-tamar ( Genesis 14:7 ). This is the uniform route taken by the Arabs in their marauding expeditions at the present day; and in coming round the southern end of the Dead Sea, they can penetrate along the low-lying Ghor far north, without letting their movements be known to the tribes and villages west of the mountain chain [ROBINSON]. Thus, anciently, the invading horde in Jehoshaphat's time had marched as far north as En-gedi, before intelligence of their advance was conveyed to the court. En-gedi is recognized in the modern Ainjidy and is situated at a point of the western shore, nearly equidistant from both extremities of the lake [ROBINSON].

    3, 4. Jehoshaphat . . . proclaimed a fast throughout all Judah--Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary with the Hebrew kings to proclaim fasts in perilous circumstances, either in a city, a district, or throughout the entire kingdom, according to the greatness of the emergency. On this occasion, it was a universal fast, which extended to infants ( 2 Chronicles 20:13 ; see also Joel 2:15 Joel 2:16 , Jonah 3:7 ).

    5-13. Jehoshaphat stood . . . in the house of the Lord, before the new court--that is, the great or outer court ( 2 Chronicles 4:9 ) called the new court, probably from having been at that time enlarged or beautified.

    6-12. And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.

    14-18. Then upon Jahaziel . . . came the Spirit of the Lord--This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

    16. they come up by the cliff of Ziz--This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [ROBINSON].

    18. Jehoshaphat bowed his head . . . and all Judah, &c.--This attitude was expressive of reverence to God and His Word, of confidence in His promise, and thankfulness for so extraordinary a favor.

    19. the Levites . . . stood up to praise the Lord--doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

    20, 21. as they went forth, Jehoshaphat stood . . . Hear me, O Judah, and ye inhabitants of Jerusalem--probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a miraculous deliverance, without their striking a single stroke.

    21. he appointed singers . . . that they should praise . . . as they went out before the army--Having arranged the line of procession, he gave the signal to move forwards. The Levites led the van with their musical instruments; and singing the 136th Psalm, the people went on, not as an army marching against an enemy, but returning in joyful triumph after a victory.

    2 Chronicles 20:22-30 . THE OVERTHROW OF HIS ENEMIES.

    22. when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir--Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led to widespread dissensions and fierce feuds, in which they drew the sword against each other. The consequence was, that as the mutual strife commenced when the Hebrew procession set out from Jerusalem, the work of destruction was completed before Jehoshaphat and his people arrived at the battlefield. Thus easy is it for God to make the wrath of man to praise Him, to confound the counsels of His enemies and employ their own passions in defeating the machinations they have devised for the overthrow of His Church and people.

    24-26. when Judah came toward the watchtower in the wilderness--Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which occupied three days. On the fourth they set out on their return to Jerusalem in the same order and joyful mood as they came. The place where they mustered previous to departure was, from their public thanksgiving service, called, "The Valley of Berachah" ("benediction"), now Wady Bereikut.

    2 Chronicles 20:31-37 . HIS REIGN.

    31. Jehoshaphat reigned over Judah--(See 2 Chronicles 24:1 ).

    32. walked in the way of Asa his father, and departed not from it--He was more steadfast and consistently religious (compare 2 Chronicles 15:18 ).

    33. the high places were not taken away--Those on which idolatry was practised were entirely destroyed ( 2 Chronicles 17:6 ); but those where the people, notwithstanding the erection of the temple, continued to worship the true God, prudence required to be slowly and gradually abolished, in deference to popular prejudice.

    35-37. after this did Jehoshaphat . . . join himself with Ahaziah . . . to make ships--A combined fleet was built at Ezion-geber, the destination of which was to voyage to Tartessus, but it was wrecked. Jehoshaphat's motive for entering into this partnership was to secure a free passage through Israel, for the vessels were to be conveyed across the Isthmus of Suez, and to sail to the west of Europe from one of the ports of Palestine on the Mediterranean. Eliezer, a prophet, denounced this unholy alliance, and foretold, as divine judgment, the total wreck of the whole fleet. The consequence was, that although Jehoshaphat broke off-- in obedience to the divine will--his league with Ahaziah, he formed a new scheme of a merchant fleet, and Ahaziah wished to be admitted a partner [ 1 Kings 22:48 ]. The proposal of the Israelitish king was respectfully declined [ 1 Kings 22:49 ]. The destination of this new fleet was to Ophir, because the Israelitish seaports were not accessible to him for the Tartessus trade; but the ships, when just off the docks, were wrecked in the rocky creek of Ezion-geber.