Compare Translations for 2 Chronicles 33:11

2 Chronicles 33:11 ASV
Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.
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2 Chronicles 33:11 BBE
So the Lord sent against them the captains of the army of Assyria, who made Manasseh a prisoner and took him away in chains to Babylon.
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2 Chronicles 33:11 CEB
So the LORD brought the army commanders of Assyria's king against them. They captured Manasseh with hooks, bound him with bronze chains, and carried him off to Babylon.
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2 Chronicles 33:11 CJB
Therefore ADONAI brought against them the commanders of the king of Ashur's army. They took M'nasheh captive with hooks, bound him in chains and carried him off to Bavel.
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2 Chronicles 33:11 RHE
Therefore he brought upon them the captains of he army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.
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2 Chronicles 33:11 ESV
Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon.
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2 Chronicles 33:11 GW
So the LORD made the army commanders of the king of Assyria invade Judah. They took Manasseh captive, put a hook in his nose, put him in bronze shackles, and brought him to Babylon.
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2 Chronicles 33:11 GNT
So the Lord let the commanders of the Assyrian army invade Judah. They captured Manasseh, stuck hooks in him, put him in chains, and took him to Babylon.
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2 Chronicles 33:11 HNV
Therefore the LORD brought on them the captains of the host of the king of Ashshur, who took Menashsheh in chains, and bound him with fetters, and carried him to Bavel.
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2 Chronicles 33:11 CSB
So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon.
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2 Chronicles 33:11 KJV
Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
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2 Chronicles 33:11 LEB
So Yahweh brought the commanders of the army of the king of Assyria upon them, and they took Manasseh captive with hooks, and they bound him with bronze fetters and brought him to Babylon.
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2 Chronicles 33:11 NAS
Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon.
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2 Chronicles 33:11 NCV
So the Lord brought the king of Assyria's army commanders to attack Judah. They captured Manasseh, put hooks in him, placed bronze chains on his hands, and took him to Babylon.
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2 Chronicles 33:11 NIRV
So the LORD brought the army commanders of the king of Assyria against them. They took Manasseh as a prisoner. They put a hook in his nose. They put him in bronze chains. And they took him to Babylon.
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2 Chronicles 33:11 NIV
So the LORD brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon.
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2 Chronicles 33:11 NKJV
Therefore the Lord brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.
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2 Chronicles 33:11 NLT
So the LORD sent the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon.
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2 Chronicles 33:11 NRS
Therefore the Lord brought against them the commanders of the army of the king of Assyria, who took Manasseh captive in manacles, bound him with fetters, and brought him to Babylon.
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2 Chronicles 33:11 RSV
Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who took Manas'seh with hooks and bound him with fetters of bronze and brought him to Babylon.
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2 Chronicles 33:11 DBY
And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon.
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2 Chronicles 33:11 MSG
Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon.
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2 Chronicles 33:11 WBT
Wherefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
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2 Chronicles 33:11 TMB
Therefore the LORD brought upon them the captains of the host of the king of Assyria, who took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
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2 Chronicles 33:11 TNIV
So the LORD brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon.
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2 Chronicles 33:11 WEB
Therefore Yahweh brought on them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.
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2 Chronicles 33:11 WYC
Therefore the Lord brought upon them the princes of the host of the king of Assyrians (And so the Lord brought upon them the leaders of the army of the king of Assyria); and they took Manasseh, and bound him with chains, and stocks, and led him into Babylon.
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2 Chronicles 33:11 YLT
and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon.
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2 Chronicles 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

Manasseh's and repentance. (1-20) Amon's wicked reign in Judah. (21-25)

Verses 1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

Verses 21-25 Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.

2 Chronicles 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

2 Chronicles 33:1-10 . MANASSEH'S WICKED REIGN.

1, 2. Manasseh . . . did that which was evil in the sight of the

2 Chronicles 33:11-19 . HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM.

11. the captains of the host of the king of Assyria--This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan ( Isaiah 20:1 ), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns--This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets ( 1 Samuel 13:6 ). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.

12, 13. when he was in affliction, he besought the Lord his God--In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy ( 2 Chronicles 33:7 ) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.

14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate--"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropoeon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY].

17. the people did sacrifice still in the high places, yet unto the Lord their God only--Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.

2 Chronicles 33:20-25 . HE DIES AND AMON SUCCEEDS HIM.

20, 21. Manasseh slept with his fathers . . . Amon began to