Compare Translations for 2 Chronicles 33:18

2 Chronicles 33:18 ASV
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.
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2 Chronicles 33:18 BBE
Now the rest of the acts of Manasseh, and his prayer to his God, and the words which the seers said to him in the name of the Lord, the God of Israel, are recorded among the acts of the kings of Israel.
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2 Chronicles 33:18 CEB
The rest of Manasseh's deeds, including his prayer to God and what the seers told him in the name of the LORD, Israel's God, are found in the records of Israel's kings.
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2 Chronicles 33:18 CJB
Other activities of M'nasheh, his prayer to his God and the words of the seers who spoke to him in the name of ADONAI the God of Isra'el are recorded in the Annals of the Kings of Isra'el.
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2 Chronicles 33:18 RHE
But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.
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2 Chronicles 33:18 ESV
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Israel, behold, they are in the Chronicles of the Kings of Israel.
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2 Chronicles 33:18 GW
Everything else about Manasseh--including his prayer to his God and the words that the seers spoke to him in the name of the LORD God of Israel--are in the records of the kings of Israel.
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2 Chronicles 33:18 GNT
Everything else that Manasseh did, the prayer he made to his God, and the messages of the prophets who spoke to him in the name of the Lord, the God of Israel, are all recorded in [The History of the Kings of Israel.]
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2 Chronicles 33:18 HNV
Now the rest of the acts of Menashsheh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Yisra'el, behold, they are written among the acts of the kings of Yisra'el.
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2 Chronicles 33:18 CSB
The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings.
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2 Chronicles 33:18 KJV
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
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2 Chronicles 33:18 LEB
Now the remainder of the words of Manasseh and his prayer to his God and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they [are] in the words of the kings of Israel.
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2 Chronicles 33:18 NAS
Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel.
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2 Chronicles 33:18 NCV
The other things Manasseh did as king, his prayer to his God, and what the seers said to him in the name of the Lord, the God of Israel -- all are recorded in the book of the history of the kings of Israel.
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2 Chronicles 33:18 NIRV
The other events of Manasseh's rule are written down in the official records of the kings of Israel. They include his prayer to his God. They also include the words the prophets spoke to him in the name of the Lord, the God of Israel.
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2 Chronicles 33:18 NIV
The other events of Manasseh's reign, including his prayer to his God and the words the seers spoke to him in the name of the LORD, the God of Israel, are written in the annals of the kings of Israel.
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2 Chronicles 33:18 NKJV
Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, indeed they are written in the book of the kings of Israel.
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2 Chronicles 33:18 NLT
The rest of the events of Manasseh's reign, his prayer to God, and the words the seers spoke to him in the name of the LORD, the God of Israel, are recorded in The Book of the Kings of Israel.
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2 Chronicles 33:18 NRS
Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, these are in the Annals of the Kings of Israel.
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2 Chronicles 33:18 RSV
Now the rest of the acts of Manas'seh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD the God of Israel, behold, they are in the Chronicles of the Kings of Israel.
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2 Chronicles 33:18 DBY
And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they [are written] in the acts of the kings of Israel.
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2 Chronicles 33:18 MSG
The rest of the history of Manasseh - his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel - this is all written in The Chronicles of the Kings of Israel.
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2 Chronicles 33:18 WBT
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they [are written] in the book of the kings of Israel.
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2 Chronicles 33:18 TMB
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
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2 Chronicles 33:18 TNIV
The other events of Manasseh's reign, including his prayer to his God and the words the seers spoke to him in the name of the LORD, the God of Israel, are written in the annals of the kings of Israel.
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2 Chronicles 33:18 WEB
Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel.
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2 Chronicles 33:18 WYC
Forsooth the residue of [the] deeds of Manasseh, and his beseeching to his Lord God, and the words of [the] prophets, that spake to him in the name of the Lord God of Israel, be contained in the words of the kings of Israel. (And the rest of the deeds of Manasseh, and his beseeching to the Lord his God, and the words of the prophets, who spoke to him in the name of the Lord God of Israel, be contained in The Book of the Kings of Israel.)
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2 Chronicles 33:18 YLT
And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are [on the book of] the matters of the kings of Israel;
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2 Chronicles 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

Manasseh's and repentance. (1-20) Amon's wicked reign in Judah. (21-25)

Verses 1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

Verses 21-25 Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.

2 Chronicles 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

2 Chronicles 33:1-10 . MANASSEH'S WICKED REIGN.

1, 2. Manasseh . . . did that which was evil in the sight of the

2 Chronicles 33:11-19 . HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM.

11. the captains of the host of the king of Assyria--This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan ( Isaiah 20:1 ), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns--This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets ( 1 Samuel 13:6 ). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.

12, 13. when he was in affliction, he besought the Lord his God--In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy ( 2 Chronicles 33:7 ) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.

14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate--"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropoeon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY].

17. the people did sacrifice still in the high places, yet unto the Lord their God only--Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.

2 Chronicles 33:20-25 . HE DIES AND AMON SUCCEEDS HIM.

20, 21. Manasseh slept with his fathers . . . Amon began to