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Compare Translations for 2 Chronicles 33:6

2 Chronicles 33:6 ASV
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
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2 Chronicles 33:6 BBE
More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for reading the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-workers: he did much evil in the eyes of the Lord, moving him to wrath.
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2 Chronicles 33:6 CEB
He burned his own sons alive in the Ben-hinnom Valley, consulted sign readers, fortune-tellers, and sorcerers, and used mediums and diviners. He did much evil in the LORD's eyes and made him angry.
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2 Chronicles 33:6 CJB
He made his children pass through the fire [as a sacrifice] in the Ben-Hinnom Valley. He practiced soothsaying, divination and sorcery; and he appointed mediums and persons who used spirit guides. He did much that was evil from ADONAI's perspective, thus provoking him to anger.
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2 Chronicles 33:6 RHE
And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.
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2 Chronicles 33:6 ESV
And he burned his sons as an offering in the Valley of the Son of Hinnom, and used fortune-telling and omens and sorcery, and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger.
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2 Chronicles 33:6 GW
He burned his son as a sacrifice in the valley of Ben Hinnom, consulted fortunetellers, cast evil spells, practiced witchcraft, and appointed [royal] mediums and psychics. He did many things that made the LORD furious.
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2 Chronicles 33:6 GNT
He sacrificed his sons in Hinnom Valley as burnt offerings. He practiced divination and magic and consulted fortunetellers and mediums. He sinned greatly against the Lord and stirred up his anger.
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2 Chronicles 33:6 HNV
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of the LORD, to provoke him to anger.
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2 Chronicles 33:6 CSB
He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord's sight, provoking Him.
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2 Chronicles 33:6 KJV
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times , and used enchantments , and used witchcraft , and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger .
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2 Chronicles 33:6 LEB
And he himself burned his sons in the fire in the Valley of Ben-Hinnom. And he practiced sorcery and divination, and he engaged in witchcraft and dealt with mediums and spiritists. And he did much evil in the eyes of Yahweh, to provoke him to anger.
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2 Chronicles 33:6 NAS
He made his sons pass through the fire in the valley of Ben-hinnom ; and he practiced witchcraft, used divination, practiced sorcery and dealt with mediums and spiritists. He did much evil in the sight of the LORD , provoking Him to anger.
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2 Chronicles 33:6 NCV
He made his children pass through fire in the Valley of Ben Hinnom. He practiced magic and witchcraft and told the future by explaining signs and dreams. He got advice from mediums and fortune-tellers. He did many things the Lord said were wrong, which made the Lord angry.
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2 Chronicles 33:6 NIRV
He sacrificed his children in the fire to other gods. He did it in the Valley of Ben Hinnom. He practiced all kinds of evil magic. He took part in worshiping evil powers. He got messages from those who had died. He talked to the spirits of the dead. He did many things that were evil in the sight of the Lord. He made him very angry.
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2 Chronicles 33:6 NIV
He sacrificed his sons in the fire in the Valley of Ben Hinnom, practiced sorcery, divination and witchcraft, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, provoking him to anger.
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2 Chronicles 33:6 NKJV
Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of the Lord, to provoke Him to anger.
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2 Chronicles 33:6 NLT
Manasseh even sacrificed his own sons in the fire in the valley of the son of Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the LORD's sight, arousing his anger.
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2 Chronicles 33:6 NRS
He made his son pass through fire in the valley of the son of Hinnom, practiced soothsaying and augury and sorcery, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger.
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2 Chronicles 33:6 RSV
And he burned his sons as an offering in the valley of the son of Hinnom, and practiced soothsaying and augury and sorcery, and dealt with mediums and with wizards. He did much evil in the sight of the LORD, provoking him to anger.
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2 Chronicles 33:6 DBY
He also caused his children to pass through the fire in the valley of the son of Hinnom; and he used magic and divination and sorcery, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.
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2 Chronicles 33:6 MSG
He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held s┼Żances and consulted spirits from the underworld. Much evil - in God's view a career in evil. And God was angry.
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2 Chronicles 33:6 WBT
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
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2 Chronicles 33:6 TMB
And he caused his children to pass through the fire in the Valley of the Son of Hinnom; also he observed omens, and used enchantments, and used witchcraft, and dealt with mediums and with wizards. He wrought much evil in the sight of the LORD to provoke Him to anger.
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2 Chronicles 33:6 TNIV
He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, arousing his anger.
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2 Chronicles 33:6 WEB
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.
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2 Chronicles 33:6 WYC
And he made his sons to pass through the fire in the valley of Ben-hinnom; he kept (watch over) dreams; he followed false divining by (the) chittering of birds; and he served witchcrafts; and he had with him astrologers and enchanters, either tregetours, that deceived men's wits (who deceived men's minds), and he wrought many evils before the Lord to stir him to wrath.
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2 Chronicles 33:6 YLT
And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.
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2 Chronicles 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

Manasseh's and repentance. (1-20) Amon's wicked reign in Judah. (21-25)

Verses 1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

Verses 21-25 Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.

2 Chronicles 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

2 Chronicles 33:1-10 . MANASSEH'S WICKED REIGN.

1, 2. Manasseh . . . did that which was evil in the sight of the

2 Chronicles 33:11-19 . HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM.

11. the captains of the host of the king of Assyria--This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan ( Isaiah 20:1 ), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns--This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets ( 1 Samuel 13:6 ). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.

12, 13. when he was in affliction, he besought the Lord his God--In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy ( 2 Chronicles 33:7 ) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.

14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate--"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropoeon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY].

17. the people did sacrifice still in the high places, yet unto the Lord their God only--Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.

2 Chronicles 33:20-25 . HE DIES AND AMON SUCCEEDS HIM.

20, 21. Manasseh slept with his fathers . . . Amon began to