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Compare Translations for 2 Chronicles 34:19

2 Chronicles 34:19 ASV
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
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2 Chronicles 34:19 BBE
And the king, hearing the words of the law, took his robe in his hands, violently parting it as a sign of his grief.
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2 Chronicles 34:19 CEB
As soon as the king heard what the Instruction scroll said, he ripped his clothes.
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2 Chronicles 34:19 CJB
After the king had heard what was written in the Torah, he tore his clothes.
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2 Chronicles 34:19 RHE
And when he had heard the words of the law, he rent his garments:
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2 Chronicles 34:19 ESV
And when the king heard the words of the Law, he tore his clothes.
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2 Chronicles 34:19 GW
When the king heard what the Teachings said, he tore his clothes [in distress].
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2 Chronicles 34:19 GNT
When the king heard the book being read, he tore his clothes in dismay
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2 Chronicles 34:19 HNV
It happened, when the king had heard the words of the law, that he tore his clothes.
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2 Chronicles 34:19 CSB
When the king heard the words of the law, he tore his clothes.
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2 Chronicles 34:19 KJV
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
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2 Chronicles 34:19 LEB
And when the king heard the words of the law, he tore his garments,
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2 Chronicles 34:19 NCV
When the king heard the words of the Teachings, he tore his clothes to show how upset he was.
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2 Chronicles 34:19 NIRV
The king heard the words of the Law. When he did, he tore his royal robes.
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2 Chronicles 34:19 NIV
When the king heard the words of the Law, he tore his robes.
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2 Chronicles 34:19 NKJV
Thus it happened, when the king heard the words of the Law, that he tore his clothes.
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2 Chronicles 34:19 NLT
When the king heard what was written in the law, he tore his clothes in despair.
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2 Chronicles 34:19 NRS
When the king heard the words of the law he tore his clothes.
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2 Chronicles 34:19 RSV
When the king heard the words of the law he rent his clothes.
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2 Chronicles 34:19 DBY
And it came to pass when the king heard the words of the law, that he rent his garments.
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2 Chronicles 34:19 MSG
When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay.
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2 Chronicles 34:19 WBT
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
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2 Chronicles 34:19 TMB
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
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2 Chronicles 34:19 WEB
It happened, when the king had heard the words of the law, that he tore his clothes.
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2 Chronicles 34:19 WYC
and when the king had heard the words of the law, he rent his clothes; (and the king had heard the words of the Law, he tore his clothes;)
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2 Chronicles 34:19 YLT
And it cometh to pass, at the king's hearing the words of the law, that he rendeth his garments,
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2 Chronicles 34 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 34

Josiah's good reign in Judah.

- As the years of infancy cannot be useful to our fellow-creatures, our earliest youth should be dedicated to God, that we may not waste any of the remaining short space of life. Happy and wise are those who seek the Lord and prepare for usefulness at an early age, when others are pursuing sinful pleasures, contracting bad habits, and forming ruinous connexions. Who can express the anguish prevented by early piety, and its blessed effects? Diligent self-examination and watchfulness will convince us of the deceitfulness and wickedness of our own hearts, and the sinfulness of our lives. We are here encouraged to humble ourselves before God, and to seek unto him, as Josiah did. And believers are here taught, not to fear death, but to welcome it, when it takes them away from the evil to come. Nothing hastens the ruin of a people, nor ripens them for it, more than their disregard of the attempts made for their reformation. Be not deceived, God is not mocked. The current and tide of affections only turns at the command of Him who raises up those that are dead in trespasses and sins. We behold peculiar loveliness, in the grace the Lord bestows on those, who in tender years seek to know and to love the Saviour. Hath Jesus, the Day-spring from on high, visited you? Can you trace your knowledge of this light and life of man, like Josiah, from your youth? Oh the unspeakable happiness of becoming acquainted with Jesus from our earliest years!

2 Chronicles 34 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 34

2 Chronicles 34:1 2 Chronicles 34:2 . JOSIAH'S GOOD REIGN.

1. Josiah was eight years testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.

2 Chronicles 34:3-7 . HE DESTROYS IDOLATRY.

3. in the eighth year of his reign--This was the sixteenth year of his age, and, as the kings of Judah were considered minors till they had completed their thirteenth year, it was three years after he had attained majority. He had very early manifested the piety and excellent dispositions of his character. In the twelfth year of his reign, but the twentieth of his age, he began to take a lively interest in the purgation of his kingdom from all the monuments of idolatry which, in his father's short reign, had been erected. At a later period, his increasing zeal for securing the purity of divine worship led him to superintend the work of demolition in various parts of his dominion. The course of the narrative in this passage is somewhat different from that followed in the Book of Kings. For the historian, having made allusion to the early manifestation of Josiah's zeal, goes on with a full detail of all the measures this good king adopted for the extirpation of idolatry; whereas the author of the Book of Kings sets out with the cleansing of the temple, immediately previous to the celebration of the passover, and embraces that occasion to give a general description of Josiah's policy for freeing the land from idolatrous pollution. The exact chronological order is not followed either in Kings or Chronicles. But it is clearly recorded in both that the abolition of idolatry began in the twelfth and was completed in the eighteenth year of Josiah's reign. Notwithstanding Josiah's undoubted sincerity and zeal and the people's apparent compliance with the king's orders, he could not extinguish a strongly rooted attachment to idolatries introduced in the early part of Manasseh's reign. This latent predilection appears unmistakably developed in the subsequent reigns, and the divine decree for the removal of Judah, as well as Israel, into captivity was irrevocably passed.

4. the graves of them that had sacrificed unto them--He treated the graves themselves as guilty of the crimes of those who were lying in them [BERTHEAU].

5. he burnt the bones of the priests upon their altars--A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning upon them the bones of those who had there officiated in their lifetime.

6. with their mattocks--or, "in their deserts"--so that the verse will stand thus: "And so did [namely, break the altars and burn the bones of priests] he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, in their deserted suburbs." The reader is apt to be surprised on finding that Josiah, whose hereditary possessions were confined to the kingdom of Judah, exercised as much authority among the tribes of Ephraim, Manasseh, Simeon, and others as far as Naphtali, as he did within his own dominion. Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors. Those kings acquired great influence over them, which Josiah exercised in removing every vestige of idolatry from the land. He could not have done this without the acquiescence of the people in the propriety of this proceeding, conscious that this was conformable to their ancient laws and institutions. The Assyrian kings, who were now masters of the country, might have been displeased at the liberties Josiah took beyond his own territories. But either they were not informed of his doings, or they did not trouble themselves about his religious proceedings, relating, as they would think, to the god of the land, especially as he did not attempt to seize upon any place or to disturb the allegiance of the people [CALMET].

2 Chronicles 34:8-18 . HE REPAIRS THE TEMPLE.

8. in the eighteenth year of his reign . . . he sent

2 Chronicles 34:19-33 . AND, CAUSING THE LAW TO BE READ, RENEWS THE COVENANT BETWEEN GOD AND THE PEOPLE.

19. when the king had heard the words of the law,