Compare Translations for 2 Chronicles 35:15

2 Chronicles 35:15 ASV
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters were at every gate: they needed not to depart from their service; for their brethren the Levites prepared for them.
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2 Chronicles 35:15 BBE
And the sons of Asaph, the makers of melody, were in their places, as ordered by David and Asaph and Heman and Jeduthun, the king's seer; and the door-keepers were stationed at every door: there was no need for them to go away from their places, for their brothers the Levites made ready for them.
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2 Chronicles 35:15 CEB
The Asaphite singers also remained at their stations as ordered by David, Asaph, Heman, and the king's seer Jeduthun, as did the guards at the various gates. They didn't need to leave their tasks because their fellow Levites prepared food for them.
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2 Chronicles 35:15 CJB
The singers the sons of Asaf were at their posts, as ordered by David - Asaf, Heman and Y'dutun the king's seer. The gatekeepers were at every gate, and they did not need to leave their posts, because their brothers the L'vi'im prepared [food] for them.
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2 Chronicles 35:15 RHE
And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun, the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service, and therefore their brethren the Levites prepared meats for them.
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2 Chronicles 35:15 ESV
The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jeduthun the king's seer; and the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them.
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2 Chronicles 35:15 GW
The singers (Asaph's descendants) were in their places as David, Asaph, Heman, and the king's seer Jeduthun had commanded. The gatekeepers were stationed at each gate. They didn't need to leave their work, because their relatives, the Levites, prepared [animals] for them.
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2 Chronicles 35:15 GNT
The following musicians of the Levite clan of Asaph were in the places assigned to them by King David's instructions: Asaph, Heman, and Jeduthun, the king's prophet. The guards at the Temple gates did not need to leave their posts, because the other Levites prepared the Passover for them.
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2 Chronicles 35:15 HNV
The singers the sons of Asaf were in their place, according to the mitzvah of David, and Asaf, and Heman, and Yedutun the king's seer; and the porters were at every gate: they didn't need to depart from their service; for their brothers the Levites prepared for them.
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2 Chronicles 35:15 CSB
The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king's seer. Also, the gatekeepers were at each gate. Because their Levite brothers had made preparations for them, none of them left their tasks.
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2 Chronicles 35:15 KJV
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
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2 Chronicles 35:15 LEB
And the singers, the descendants of Asaph, [were] at their stations according to the decree of David and Asaph and Heman and Jeduthun, the seer of the king. And the gatekeepers [were] at {each gate}. They did not need to depart from their service, for their brothers the Levites had made preparations for them.
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2 Chronicles 35:15 NAS
The singers, the sons of Asaph, were also at their stations according to the command of David, Asaph, Heman, and Jeduthun the king's seer; and the gatekeepers at each gate did not have to depart from their service, because the Levites their brethren prepared for them.
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2 Chronicles 35:15 NCV
The Levite singers from Asaph's family stood in the places chosen for them by King David, Asaph, Heman, and Jeduthun, the king's seer. The gatekeepers at each gate did not have to leave their places, because their fellow Levites had prepared everything for them for the Passover.
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2 Chronicles 35:15 NIRV
Those who played music were from the family line of Asaph. They were in the places that had been set up by David, Asaph, Heman and Jeduthun. Jeduthun had been the king's prophet. The guards at each gate didn't have to leave their places. That's because their brother Levites got things ready for them.
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2 Chronicles 35:15 NIV
The musicians, the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king's seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.
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2 Chronicles 35:15 NKJV
And the singers, the sons of Asaph, were in their places, according to the command of David, Asaph, Heman, and Jeduthun the king's seer. Also the gatekeepers were at each gate; they did not have to leave their position, because their brethren the Levites prepared portions for them.
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2 Chronicles 35:15 NLT
The musicians, descendants of Asaph, were in their assigned places, following the orders given by David, Asaph, Heman, and Jeduthun, the king's seer. The gatekeepers guarded the gates and did not need to leave their posts of duty, for their meals were brought to them by their fellow Levites.
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2 Chronicles 35:15 NRS
The singers, the descendants of Asaph, were in their place according to the command of David, and Asaph, and Heman, and the king's seer Jeduthun. The gatekeepers were at each gate; they did not need to interrupt their service, for their kindred the Levites made preparations for them.
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2 Chronicles 35:15 RSV
The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jedu'thun the king's seer; and the gatekeepers were at each gate; they did not need to depart from their service, for their brethren the Levites prepared for them.
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2 Chronicles 35:15 DBY
And the singers, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the doorkeepers were at every gate; they had not to depart from their service, for their brethren the Levites prepared for them.
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2 Chronicles 35:15 MSG
The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king's seer. The security guards were on duty at each gate - the Levites also served them because they couldn't leave their posts.
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2 Chronicles 35:15 WBT
And the singers the sons of Asaph [were] in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters [waited] at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
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2 Chronicles 35:15 TMB
And the singers, the sons of Asaph, were in their place, according to the commandment of David and Asaph and Heman and Jeduthun the king's seer. And the doorkeepers waited at every gate; they needed not depart from their service, for their brethren the Levites prepared for them.
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2 Chronicles 35:15 TNIV
The musicians, the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king's seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.
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2 Chronicles 35:15 WEB
The singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters were at every gate: they didn't need to depart from their service; for their brothers the Levites prepared for them.
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2 Chronicles 35:15 WYC
And [the] singers, the sons of Asaph, stood in their order, by the commandment of David, and of Asaph, and of Heman, and of Jeduthun, the prophets of the king; but the porters kept their office by each gate, so that they went not away from their service, soothly (not) in a point, that is, they were in no time absent from their office; wherefore and the deacons, their brethren, made ready meats to them (and the guards, or the doorkeepers, kept watch at each gate, so that they went not away from their service, truly at no point, that is, they were never absent from their station; and so the Levites, their kinsmen, prepared their meats).
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2 Chronicles 35:15 YLT
And the singers, sons of Asaph, [are] on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers [are] at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.
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2 Chronicles 35 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 35

The passover kept by Josiah. (1-19) Josiah slain in battle. (20-27)

Verses 1-19 The destruction Josiah made of idolatry, was more largely related in the book of Kings. His solemnizing the passover is related here. The Lord's supper resembles the passover more than any other of the Jewish festivals; and the due observance of that ordinance, is a proof of growing piety and devotion. God alone can truly make our hearts holy, and prepare them for his holy services; but there are duties belonging to us, in doing which we obtain this blessing from the Lord.

Verses 20-27 The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.

2 Chronicles 35 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 35

2 Chronicles 35:1-19 . JOSIAH KEEPS A SOLEMN PASSOVER.

1-3. Moreover Josiah kept a The first nine verses give an account of the preparations made for the celebration of the solemn feast ( 2 Chronicles 35:1-9 ). The day appointed by the law was kept on this occasion (compare 2 Chronicles 30:2 2 Chronicles 30:13 ). The priests were ranged in their courses and exhorted to be ready for their duties in the manner that legal purity required (compare 2 Chronicles 29:5 ). The Levites, the ministers or instructors of the people in all matters pertaining to the divine worship, were commanded ( 2 Chronicles 35:3 ) to "put the holy ark in the house which Solomon did build." Their duty was to transport the ark from place to place according to circumstances. Some think that it had been ignominiously put away from the sanctuary by order of some idolatrous king, probably Manasseh, who set a carved image in the house of God ( 2 Chronicles 33:7 ), or Amon; while others are of opinion that it had been temporarily removed by Josiah himself into some adjoining chamber, during the repairs on the temple. In replacing it, the Levites had evidently carried it upon their shoulders, deeming that still to be the duty which the law imposed on them. But Josiah reminded them of the change of circumstances. As the service of God was now performed in a fixed and permanent temple, they were not required to be bearers of the ark any longer; and, being released from the service, they should address themselves with the greater alacrity to the discharge of other functions.

4. prepare yourselves by the houses of your fathers, after your courses--Each course or division was to be composed of those who belonged to the same fathers' house.
according to the writing of David and . . . Solomon--Their injunctions are recorded (2 Chronicles 8:14'1 Chronicles 23:1-26:32').

5. stand in the holy place--in the court of the priests, the place where the victims were killed. The people were admitted according to their families in groups or companies of several households at a time. When the first company entered the court (which consisted commonly of as many as it could well hold), the gates were shut and the offering was made. The Levites stood in rows from the slaughtering places to the altar, and handed the blood and fat from one to another of the officiating priests ( 2 Chronicles 30:16-18 ).

6. So kill the passover, &c.--The design of the minute directions given here was to facilitate the distribution of the paschal lambs. These were to be eaten by the respective families according to their numbers ( Exodus 12:3 ). But multitudes of the people, especially those from Israel, having been reduced to poverty through the Assyrian devastations, were to be provided with the means of commemorating the passover. Therefore, the king enjoined the Levites that when the paschal lambs were brought to them to be killed ( 2 Chronicles 35:7-9 ) they should take care to have everything put in so orderly a train, that the lambs, after due presentation, might be easily delivered to the various families to be roasted and eaten by themselves apart.

7. Josiah gave to the people . . . lambs and kids--These were in all probability destined for the poor; a lamb or a kid might be used at convenience ( Exodus 12:5 ).
and . . . bullocks--which were offered after the lambs on each of the successive days of the feast.

8, 9. his princes--These gave to the priests and Levites; as those of Hezekiah's princes ( 2 Chronicles 30:24 ). They were ecclesiastical princes; namely, Hilkiah the high priest ( 2 Chronicles 34:9 ). Zechariah, probably the second priest of the Eleazar ( 2 Kings 16:18 ), and Jehiel, of the Ithamar line. And as the Levitical tribes were not yet sufficiently provided ( 2 Chronicles 35:9 ), some of their eminent brethren who had been distinguished in Hezekiah's time ( 2 Chronicles 31:12-15 ), gave a large additional contribution for the use of the Levites exclusively.

10, 11. So the service was prepared, &c.--All the necessary preparations having been completed, and the appointed time having arrived for the passover, the solemnity was celebrated. One remarkable feature in the account is the prominent part that was taken by the Levites in the preparation of the sacrifices; namely, the killing and stripping of the skins, which were properly the peculiar duties of the priests; but as those functionaries were not able to overtake the extraordinary amount of work and the Levites had been duly sanctified for the service, they were enlisted for the time in this priestly employment. At the passover in Hezekiah's time, the Levites officiated in the same departments of duty, the reason assigned for that deviation from the established rule being the unprepared state of many of the people ( 2 Chronicles 30:17 ). But on this occasion the whole people had been duly sanctified, and therefore the exceptional enlistment of the Levites' services must have been rendered unavoidably necessary from the multitudes engaged in celebrating the passover.

12. they removed the burnt offerings--Some of the small cattle being designed for burnt offerings were put apart by themselves, that they might not be intermingled with the paschal lambs, which were carefully selected according to certain rules, and intended to be sacramentally eaten; and the manner in which those burnt offerings were presented seems to have been the following: "All the subdivisions of the different fathers' houses came one after another to the altar in solemn procession to bring to the priests the portions which had been cut off, and the priests laid these pieces upon the fire of the altar of burnt offering."

13. they roasted the passover with fire according to the ordinance--(See Exodus 12:7-9 ). This mode of preparation was prescribed by the law exclusively for the paschal lamb; the other offerings and thank offerings were cooked in pots, kettles, and pans ( 1 Samuel 2:14 ).
divided them speedily among the people--The haste was either owing to the multiplicity of the priests' business, or because the heat and flavor of the viands would have been otherwise diminished. Hence it appears that the meal consisted not of the paschal lambs alone, but of the meat of the thank offerings--for part of the flesh fell to the portion of the offerer, who, being in this instance, the king and the princes, were by them made over to the people, who were recommended to eat them the day they were offered, though not absolutely forbidden to do so on the next ( Leviticus 7:15-18 ).

14. afterwards they made ready for themselves, and for the priests--The Levites rendered this aid to the priests solely because they were so engrossed the entire day that they had no leisure to provide any refreshments for themselves.

15. And the singers . . ., were in their place--While the priests and people were so much engaged, the choir was not idle. They had to sing certain Psalms, namely, the hundred thirteenth to the hundred eighteenth inclusive, once, twice, and even a third time, during the continuance of each company of offerers. As they could not leave their posts, for the singing was resumed as every fresh company entered, the Levites prepared for them also; for the various bands relieved each other in turn, and while the general choir was doing duty, a portion of the tuneful brethren, relieved for a time, partook of the viands that were brought them.

18. there was no passover like to that kept in Israel from the days of Samuel--One feature by which this passover was distinguished was the liberality of Josiah. But what distinguished it above all preceding solemnities was, not the imposing grandeur of the ceremonies, nor the immensity of the assembled concourse of worshippers; for these, with the exception of a few from the kingdom of Israel, were confined to two tribes; but it was the ardent devotion of the king and people, the disregard of purely traditional customs, and the unusually strict adherence, even in the smallest minutiæ, to the forms of observance prescribed in the book of the law, the discovery of an original copy of which had produced so great a sensation. Instead of "from the days of Samuel," the author of the Book of Kings says, "from the days of the judges who judged Israel" [ 2 Kings 23:22 ]. The meaning is the same in both passages, for Samuel concluded the era of the judges.
all Judah and Israel that were present--The great majority of the people of the northern kingdom were in exile, but some of the remaining inhabitants performed the journey to Jerusalem on this occasion. 37,600 paschal lambs and kids were used, which [ 2 Chronicles 35:7 ], at ten to a company, would make 376,000 persons attending the feast.

19. In the eighteenth year of the reign Josiah was this passover kept--"It is said ( 2 Kings 22:3 ) that Josiah sent Shaphan to Hilkiah in the eighth month of that year." If this statement rests upon an historical basis, all the events narrated here (at 2 Chronicles 34:8-35:19') must have happened in about the space of five months and a half. We should then have a proof that the eighteenth year of Josiah's reign was reckoned from the autumn (compare 2 Chronicles 29:3 ). "The eighth month" of the sacred year in the eighteenth year of his reign would be the second month of his eighteenth year, and the first month of the new year would be the seventh month [BERTHEAU].

2 Chronicles 35:20-27 . HIS DEATH.

20. After all this, when Josiah had prepared the temple--He most probably calculated that the restoration of the divine worship, with the revival of vital religion in the land, would lead, according to God's promise and the uniform experience of the Hebrew people, to a period of settled peace and increased prosperity. His hopes were disappointed. The bright interval of tranquillity that followed his re-establishment of the true religion was brief. But it must be observed that this interruption did not proceed from any unfaithfulness in the divine promise, but from the state into which the kingdom of Judah had brought itself by the national apostasy, which was drawing down upon it the long threatened but long deferred judgments of God.
Necho king of Egypt came up to fight against Carchemish by Euphrates--Necho, son of Psammetichus, succeeded to the throne of Egypt in the twentieth year of Josiah. He was a bold and enterprising king, who entered with all his heart into the struggle which the two great powers of Egypt and Assyria had long carried on for the political ascendency. Each, jealous of the aggressive movements of its rival, was desirous to maintain Palestine as a frontier barrier. After the overthrow of Israel, the kingdom of Judah became in that respect doubly important. Although the king and people had a strong bias for alliance with Egypt, yet from the time of Manasseh it had become a vassal of Assyria. Josiah, true to his political no less than his religious engagements, thought himself bound to support the interests of his Assyrian liege lord. Hence, when "Necho king of Egypt came up to fight Carchemish, Josiah went out against him." Carchemish, on the eastern side of the Euphrates, was the key of Assyria on the west, and in going thither the king of Egypt would transport his troops by sea along the coast of Palestine, northwards. Josiah, as a faithful vassal, resolved to oppose Necho's march across the northern parts of that country. They met in the "valley of Megiddo," that is, the valley or plain of Esdraelon. The Egyptian king had come either by water or through the plains of Philistia, keeping constantly along the coast, round the northwest corner of Carmel, and so to the great plain of Megiddo. This was not only his direct way to the Euphrates, but the only route fit for his chariots, while thereby also he left Judah and Jerusalem quite to his right. In this valley, however, the Egyptian army had necessarily to strike across the country, and it was on that occasion that Josiah could most conveniently intercept his passage. To avoid the difficulty of passing the river Kishon, Necho kept to the south of it, and must, therefore, have come past Megiddo. Josiah, in following with his chariots and horsemen from Jerusalem, had to march northwards along the highway through Samaria by Kefr-Kud (the ancient Caper-Cotia) to Megiddo [VAN DE VELDE].

21, 22. But he sent ambassadors . . . What have I to do with thee, thou king of Judah?--Not wishing to spend time, or strength in vain, Necho informed the king of Judah that he had no intention of molesting the Jews; that his expedition was directed solely against his old Assyrian enemy; and that he had undertaken it by an express commission from God. Commentators are not agreed whether it was really a divine commission given him through Jeremiah, or whether he merely used the name of God as an authority that Josiah would not refuse to obey. As he could not know the truth of Necho's declaration, Josiah did not sin in opposing him; or, if he sinned at all, it was a sin of ignorance. The engagement took place. Josiah was mortally wounded ( 2 Chronicles 35:23 ).

24. took him out of that chariot, and put him in the second chariot--the carriage he had for ordinary use, and which would be more comfortable for the royal sufferer than the war chariot. The death of this good king was the subject of universal and lasting regret.

25. Jeremiah lamented for Josiah, &c.--The elegy of the prophet has not reached us; but it seems to have been long preserved among his countrymen and chanted on certain public occasions by the professional singers, who probably got the dirges they sang from a collection of funeral odes composed on the death of good and great men of the nation. The spot in the valley of Megiddo where the battle was fought was near the town of Hadad-rimmon; hence the lamentation for the death of Josiah was called "the lamentation of Hadad-rimmon in the valley of Megiddo," which was so great and so long continued, that the lamentation of Hadad passed afterwards into a proverbial phrase to express any great and extraordinary sorrow ( Zechariah 12:11 ).