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Compare Translations for 2 Chronicles 6:19

2 Chronicles 6:19 ASV
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;
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2 Chronicles 6:19 BBE
Still, let your heart be turned to the prayer of your servant and to his prayer for grace, O Lord my God, and give ear to the cry and the prayer which your servant makes before you;
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2 Chronicles 6:19 CEB
LORD, my God, listen to your servant's prayer and request, and hear the cry and prayer that I your servant pray to you.
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2 Chronicles 6:19 CJB
Even so, ADONAI my God, pay attention to your servant's prayer and plea, listen to the cry and prayer that your servant is praying before you,
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2 Chronicles 6:19 RHE
But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.
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2 Chronicles 6:19 ESV
Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you,
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2 Chronicles 6:19 GW
Nevertheless, my LORD God, please pay attention to my prayer for mercy. Listen to my cry for help as I pray to you.
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2 Chronicles 6:19 GNT
Lord my God, I am your servant. Listen to my prayer and grant the requests I make to you.
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2 Chronicles 6:19 HNV
Yet have you respect to the prayer of your servant, and to his supplication, LORD my God, to listen to the cry and to the prayer which your servant prays before you;
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2 Chronicles 6:19 CSB
Listen to Your servant's prayer and his petition, Lord my God, so that You may hear the cry and the prayer that Your servant prays before You,
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2 Chronicles 6:19 KJV
Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
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2 Chronicles 6:19 LEB
But turn to the prayer of your servant and to his plea, O Yahweh my God, to hearken to the pleading and to the prayer that your servant is praying before you,
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2 Chronicles 6:19 NAS
"Yet have regard to the prayer of Your servant and to his supplication, O LORD my God, to listen to the cry and to the prayer which Your servant prays before You;
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2 Chronicles 6:19 NCV
But please listen to my prayer and my request, because I am your servant. Lord my God, hear this prayer your servant prays to you.
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2 Chronicles 6:19 NIRV
"But please pay attention to my prayer. LORD my God, show me your favor as I make my appeal to you. Listen to my cry for help. Hear the prayer I'm praying to you.
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2 Chronicles 6:19 NIV
Yet give attention to your servant's prayer and his plea for mercy, O LORD my God. Hear the cry and the prayer that your servant is praying in your presence.
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2 Chronicles 6:19 NKJV
Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You:
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2 Chronicles 6:19 NLT
Listen to my prayer and my request, O LORD my God. Hear the cry and the prayer that your servant is making to you.
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2 Chronicles 6:19 NRS
Regard your servant's prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you.
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2 Chronicles 6:19 RSV
Yet have regard to the prayer of thy servant and to his supplication, O LORD my God, hearkening to the cry and to the prayer which thy servant prays before thee;
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2 Chronicles 6:19 DBY
Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;
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2 Chronicles 6:19 MSG
Even so, I'm bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I'm setting before you right now.
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2 Chronicles 6:19 WBT
Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and the prayer which thy servant prayeth before thee:
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2 Chronicles 6:19 TMB
Have respect therefore to the prayer of Thy servant and to his supplication, O LORD my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee:
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2 Chronicles 6:19 TNIV
Yet, LORD my God, give attention to your servant's prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence.
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2 Chronicles 6:19 WEB
Yet have you respect to the prayer of your servant, and to his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you;
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2 Chronicles 6:19 WYC
But hereto only it is made, that thou, my Lord God, behold there the prayer of thy servant, and the beseeching of him, and that thou hear the prayers, which thy servant poureth [out] before thee;
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2 Chronicles 6:19 YLT
`And Thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer that Thy servant is praying before Thee,
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2 Chronicles 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

Solomon's prayer at the dedication of the temple.

- The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ.

2 Chronicles 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

2 Chronicles 6:1-41 . SOLOMON BLESSES THE PEOPLE AND PRAISES GOD.

1. The Lord hath said that he would dwell in the thick darkness--This introduction to Solomon's address was evidently suggested by the remarkable incident recorded at the close of the last chapter: the phenomenon of a densely opaque and uniformly shaped cloud, descending in a slow and majestic manner and filling the whole area of the temple. He regarded it himself, and directed the people also to regard it, as an undoubted sign and welcome pledge of the divine presence and acceptance of the building reared to His honor and worship. He referred not to any particular declaration of God, but to the cloud having been all along in the national history of Israel the recognized symbol of the divine presence ( Exodus 16:10 , 24:16 , 40:34 , Numbers 9:15 , 1 Kings 8:10 1 Kings 8:11 ).

13. Solomon had made a brazen scaffold--a sort of platform. But the Hebrew term rendered "scaffold," being the same as that used to designate the basin, suggests the idea that this throne might bear some resemblance, in form or structure, to those lavers in the temple, being a sort of round and elevated pulpit, placed in the middle of the court, and in front of the altar of burnt offering.
upon it he stood, and kneeled down upon his knees--After ascending the brazen scaffold, he assumed those two attitudes in succession, and with different objects in view. He stood while he addressed and blessed the surrounding multitude ( 2 Chronicles 6:3-11 ). Afterwards he knelt down and stretched out his hands towards heaven, with his face probably turned towards the altar, while he gave utterance to the beautiful and impressive prayer which is recorded in the remainder of this chapter. It is deserving of notice that there was no seat in this pulpit--for the king either stood or knelt all the time he was in it. It is not improbable that it was surmounted by a canopy, or covered by a veil, to screen the royal speaker from the rays of the sun.

18-21. how much less this house which I have built! Have respect therefore to the prayer of thy servant--No person who entertains just and exalted views of the spiritual nature of the Divine Being will suppose that he can raise a temple for the habitation of Deity, as a man builds a house for himself. Nearly as improper and inadmissible is the idea that a temple can contribute to enhance the glory of God, as a monument may be raised in honor of a great man. Solomon described the true and proper use of the temple, when he entreated that the Lord would "hearken unto the supplications of His servant and His people Israel, which they should make towards this place." In short, the grand purpose for which the temple was erected was precisely the same as that contemplated by churches--to afford the opportunity and means of public and social worship, according to the ritual of the Mosaic dispensation--to supplicate the divine mercy and favor--to render thanks for past instances of goodness, and offer petitions for future temple--the ONE temple in the world--is in fact its standpoint of absorbing interest.

22. If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house, &c.--In cases where the testimony of witnesses could not be obtained and there was no way of settling a difference or dispute between two people but by accepting the oath of the accused, the practice had gradually crept in and had acquired the force of consuetudinary law, for the party to be brought before the altar, where his oath was taken with all due solemnity, together with the imprecation of a curse to fall upon himself if his disavowal should be found untrue. There is an allusion to such a practice in this passage.

38. If they return to thee . . . in the land of their captivity . . . and pray toward their land, which thou gavest unto their fathers--These words gave rise to the favorite usage of the ancient as well as modern Jews, of turning in prayer toward Jerusalem, in whatever quarter of the world they might be, and of directing their faces toward the temple when in Jerusalem itself or in any part of the holy land ( 1 Kings 8:44 ).

41. arise, O Lord God into thy resting-place--These words are not found in the record of this prayer in the First Book of Kings; but they occur in Psalms 132:8 , which is generally believed to have been composed by David, or rather by Solomon, in reference to this occasion. "Arise" is a very suitable expression to be used when the ark was to be removed from the tabernacle in Zion to the temple on Mount Moriah.
into thy resting-place--the temple so called ( Isaiah 66:1 ), because it was a fixed and permanent mansion ( Psalms 132:14 ).
the ark of thy strength--the abode by which Thy glorious presence is symbolized, and whence Thou dost issue Thine authoritative oracles, and manifest Thy power on behalf of Thy people when they desire and need it. It might well be designated the ark of God's strength, because it was through means of it the mighty miracles were wrought and the brilliant victories were won, that distinguish the early annals of the Hebrew nation. The sight of it inspired the greatest animation in the breasts of His people, while it diffused terror and dismay through the ranks of their enemies (compare Psalms 78:61 ).
let thy priests . . . be clothed with salvation--or with righteousness ( Psalms 132:9 ), that is, be equipped not only with the pure white linen garments Thou hast appointed for their robe of office, but also adorned with the moral beauties of true holiness, that their person and services may be accepted, both for themselves and all the people. Thus they would be "clothed with salvation," for that is the effect and consequence of a sanctified character.

42. turn not away the face of thine anointed--that is, of me, who by Thy promise and appointment have been installed as king and ruler of Israel. The words are equivalent in meaning to this: Do not reject my present petitions; do not send me from Thy throne of grace dejected in countenance and disappointed in heart.
remember the mercies of David thy servant--that is, the mercies promised to David, and in consideration of that promise, hear and answer my prayer (compare Psalms 132:10 ).