Compare Translations for 2 Chronicles 6:39

2 Chronicles 6:39 ASV
then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.
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2 Chronicles 6:39 BBE
Then give ear from heaven your living-place to their prayer and their cry, and see right done to them, answering with forgiveness your people who have done wrong against you.
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2 Chronicles 6:39 CEB
then listen to their prayer and request from your heavenly dwelling place. Do what is right for them, and forgive your people who have sinned against you.
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2 Chronicles 6:39 CJB
then, from heaven, from where you live, hear their prayer and pleas, uphold their cause, and forgive your people who have sinned against you.
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2 Chronicles 6:39 RHE
Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:
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2 Chronicles 6:39 ESV
then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you.
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2 Chronicles 6:39 GW
then in heaven, the place where you live, hear their prayer for mercy. Do what is right for them. Forgive your people, who have sinned against you.
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2 Chronicles 6:39 GNT
then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people.
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2 Chronicles 6:39 HNV
then hear from heaven, even from your dwelling-place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
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2 Chronicles 6:39 CSB
may You hear in heaven, in Your dwelling place, their prayer and petitions and uphold their cause. May You forgive Your people who sinned against You.
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2 Chronicles 6:39 KJV
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
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2 Chronicles 6:39 LEB
then may you hear their prayer and their pleas from the heavens, from your dwelling place, and uphold their case and forgive your people who sinned against you.
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2 Chronicles 6:39 NAS
then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.
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2 Chronicles 6:39 NCV
Then hear their prayers from your home in heaven and do what is right. Forgive your people who have sinned against you.
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2 Chronicles 6:39 NIRV
Then listen to them from heaven. It's the place where you live. Listen to their prayer. Listen to them when they ask you to show them your favor. Stand up for them. Your people have sinned against you. Please forgive them.
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2 Chronicles 6:39 NIV
then from heaven, your dwelling place, hear their prayer and their pleas, and uphold their cause. And forgive your people, who have sinned against you.
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2 Chronicles 6:39 NKJV
then hear from heaven Your dwelling place their prayer and their supplications, and maintain their cause, and forgive Your people who have sinned against You.
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2 Chronicles 6:39 NLT
then hear their prayers from heaven where you live. Uphold their cause and forgive your people who have sinned against you."
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2 Chronicles 6:39 NRS
then hear from heaven your dwelling place their prayer and their pleas, maintain their cause and forgive your people who have sinned against you.
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2 Chronicles 6:39 RSV
then hear thou from heaven thy dwelling place their prayer and their supplications, and maintain their cause and forgive thy people who have sinned against thee.
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2 Chronicles 6:39 DBY
then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.
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2 Chronicles 6:39 MSG
Listen from your home in heaven to their prayers desperate and devout; Do what is best for them. Forgive your people who have sinned against you.
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2 Chronicles 6:39 WBT
Then hear thou from the heavens, [even] from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.
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2 Chronicles 6:39 TMB
then hear Thou from the heavens, even from Thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive Thy people who have sinned against Thee.
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2 Chronicles 6:39 TNIV
then from heaven, your dwelling place, hear their prayer and their pleas, and uphold their cause. And forgive your people, who have sinned against you.
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2 Chronicles 6:39 WEB
then hear from heaven, even from your dwelling-place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
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2 Chronicles 6:39 WYC
that thou hear from heaven, that is, from thy steadfast dwelling place, the prayers of them, and that thou make doom, and forgive to thy people, though they be sinful; (that thou hear from heaven, that is, from thy steadfast dwelling place, their prayers, and that thou give them justice/and that thou make judgement, and forgive thy people, even though they have been sinful;)
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2 Chronicles 6:39 YLT
then Thou hast heard from the heavens, from the settled place of Thy dwelling, their prayer and their supplications, and hast maintained their cause, and forgiven Thy people who have sinned against Thee.
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2 Chronicles 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

Solomon's prayer at the dedication of the temple.

- The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ.

2 Chronicles 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

2 Chronicles 6:1-41 . SOLOMON BLESSES THE PEOPLE AND PRAISES GOD.

1. The Lord hath said that he would dwell in the thick darkness--This introduction to Solomon's address was evidently suggested by the remarkable incident recorded at the close of the last chapter: the phenomenon of a densely opaque and uniformly shaped cloud, descending in a slow and majestic manner and filling the whole area of the temple. He regarded it himself, and directed the people also to regard it, as an undoubted sign and welcome pledge of the divine presence and acceptance of the building reared to His honor and worship. He referred not to any particular declaration of God, but to the cloud having been all along in the national history of Israel the recognized symbol of the divine presence ( Exodus 16:10 , 24:16 , 40:34 , Numbers 9:15 , 1 Kings 8:10 1 Kings 8:11 ).

13. Solomon had made a brazen scaffold--a sort of platform. But the Hebrew term rendered "scaffold," being the same as that used to designate the basin, suggests the idea that this throne might bear some resemblance, in form or structure, to those lavers in the temple, being a sort of round and elevated pulpit, placed in the middle of the court, and in front of the altar of burnt offering.
upon it he stood, and kneeled down upon his knees--After ascending the brazen scaffold, he assumed those two attitudes in succession, and with different objects in view. He stood while he addressed and blessed the surrounding multitude ( 2 Chronicles 6:3-11 ). Afterwards he knelt down and stretched out his hands towards heaven, with his face probably turned towards the altar, while he gave utterance to the beautiful and impressive prayer which is recorded in the remainder of this chapter. It is deserving of notice that there was no seat in this pulpit--for the king either stood or knelt all the time he was in it. It is not improbable that it was surmounted by a canopy, or covered by a veil, to screen the royal speaker from the rays of the sun.

18-21. how much less this house which I have built! Have respect therefore to the prayer of thy servant--No person who entertains just and exalted views of the spiritual nature of the Divine Being will suppose that he can raise a temple for the habitation of Deity, as a man builds a house for himself. Nearly as improper and inadmissible is the idea that a temple can contribute to enhance the glory of God, as a monument may be raised in honor of a great man. Solomon described the true and proper use of the temple, when he entreated that the Lord would "hearken unto the supplications of His servant and His people Israel, which they should make towards this place." In short, the grand purpose for which the temple was erected was precisely the same as that contemplated by churches--to afford the opportunity and means of public and social worship, according to the ritual of the Mosaic dispensation--to supplicate the divine mercy and favor--to render thanks for past instances of goodness, and offer petitions for future temple--the ONE temple in the world--is in fact its standpoint of absorbing interest.

22. If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house, &c.--In cases where the testimony of witnesses could not be obtained and there was no way of settling a difference or dispute between two people but by accepting the oath of the accused, the practice had gradually crept in and had acquired the force of consuetudinary law, for the party to be brought before the altar, where his oath was taken with all due solemnity, together with the imprecation of a curse to fall upon himself if his disavowal should be found untrue. There is an allusion to such a practice in this passage.

38. If they return to thee . . . in the land of their captivity . . . and pray toward their land, which thou gavest unto their fathers--These words gave rise to the favorite usage of the ancient as well as modern Jews, of turning in prayer toward Jerusalem, in whatever quarter of the world they might be, and of directing their faces toward the temple when in Jerusalem itself or in any part of the holy land ( 1 Kings 8:44 ).

41. arise, O Lord God into thy resting-place--These words are not found in the record of this prayer in the First Book of Kings; but they occur in Psalms 132:8 , which is generally believed to have been composed by David, or rather by Solomon, in reference to this occasion. "Arise" is a very suitable expression to be used when the ark was to be removed from the tabernacle in Zion to the temple on Mount Moriah.
into thy resting-place--the temple so called ( Isaiah 66:1 ), because it was a fixed and permanent mansion ( Psalms 132:14 ).
the ark of thy strength--the abode by which Thy glorious presence is symbolized, and whence Thou dost issue Thine authoritative oracles, and manifest Thy power on behalf of Thy people when they desire and need it. It might well be designated the ark of God's strength, because it was through means of it the mighty miracles were wrought and the brilliant victories were won, that distinguish the early annals of the Hebrew nation. The sight of it inspired the greatest animation in the breasts of His people, while it diffused terror and dismay through the ranks of their enemies (compare Psalms 78:61 ).
let thy priests . . . be clothed with salvation--or with righteousness ( Psalms 132:9 ), that is, be equipped not only with the pure white linen garments Thou hast appointed for their robe of office, but also adorned with the moral beauties of true holiness, that their person and services may be accepted, both for themselves and all the people. Thus they would be "clothed with salvation," for that is the effect and consequence of a sanctified character.

42. turn not away the face of thine anointed--that is, of me, who by Thy promise and appointment have been installed as king and ruler of Israel. The words are equivalent in meaning to this: Do not reject my present petitions; do not send me from Thy throne of grace dejected in countenance and disappointed in heart.
remember the mercies of David thy servant--that is, the mercies promised to David, and in consideration of that promise, hear and answer my prayer (compare Psalms 132:10 ).