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Compare Translations for 2 Chronicles 9:8

2 Chronicles 9:8 ASV
Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness.
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2 Chronicles 9:8 BBE
Praise be to the Lord your God whose pleasure it was to put you on the seat of his kingdom to be king for the Lord your God: because, in his love for Israel, it was the purpose of your God to make them strong for ever, he made you king over them, to be their judge in righteousness.
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2 Chronicles 9:8 CEB
Bless the LORD your God because he was pleased to put you on the throne as king for the LORD your God. Because your God loved Israel and wanted to establish them forever, he has made you their king to uphold justice and righteousness."
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2 Chronicles 9:8 CJB
Blessed be ADONAI your God, who took pleasure in you to put you on his throne, so that you could be king for ADONAI your God. Because of your God's love for Isra'el, to establish them forever, he has made you king over them, to administer law and judgment."
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2 Chronicles 9:8 RHE
Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them forever: therefore hath he made thee king over them, to do judgment and justice.
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2 Chronicles 9:8 ESV
Blessed be the LORD your God, who has delighted in you and set you on his throne as king for the LORD your God! Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness."
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2 Chronicles 9:8 GW
Thank the LORD your God, who is pleased with you. He has put you on his throne to be king on behalf of the LORD your God. Because of your God's love for the people of Israel, he has established them permanently and made you king over them so that you would maintain justice and righteousness."
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2 Chronicles 9:8 GNT
Praise the Lord your God! He has shown how pleased he is with you by making you king, to rule in his name. Because he loves his people Israel and wants to preserve them forever, he has made you their king so that you can maintain law and justice."
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2 Chronicles 9:8 HNV
Blessed be the LORD your God, who delighted in you, to set you on his throne, to be king for the LORD your God: because your God loved Yisra'el, to establish them forever, therefore made he you king over them, to do justice and righteousness.
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2 Chronicles 9:8 CSB
May the Lord your God be praised! He delighted in you and put you on His throne as king for the Lord your God. Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness."
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2 Chronicles 9:8 KJV
Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
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2 Chronicles 9:8 LEB
Blessed be Yahweh your God who took delight in you, to put you on his throne as king for Yahweh your God! Because your God loved Israel, he established him forever and has put you over them as king to do justice and righteousness!"
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2 Chronicles 9:8 NAS
"Blessed be the LORD your God who delighted in you, setting you on His throne as king for the LORD your God; because your God loved Israel establishing them forever, therefore He made you king over them, to do justice and righteousness."
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2 Chronicles 9:8 NCV
Praise the Lord your God who was pleased to make you king. He has put you on his throne to rule for the Lord your God, because your God loves the people of Israel and supports them forever. He has made you king over them to keep justice and to rule fairly."
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2 Chronicles 9:8 NIRV
"May the LORD your God be praised. He must take great delight in you. He placed you on his throne as king. He put you there to rule for him. Your God loves Israel very much. He longs to take good care of them forever. That's why he has made you king over them. He knows that you will do what is fair and right."
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2 Chronicles 9:8 NIV
Praise be to the LORD your God, who has delighted in you and placed you on his throne as king to rule for the LORD your God. Because of the love of your God for Israel and his desire to uphold them forever, he has made you king over them, to maintain justice and righteousness."
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2 Chronicles 9:8 NKJV
Blessed be the Lord your God, who delighted in you, setting you on His throne to be king for the Lord your God! Because your God has loved Israel, to establish them forever, therefore He made you king over them, to do justice and righteousness."
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2 Chronicles 9:8 NLT
The LORD your God is great indeed! He delights in you and has placed you on the throne to rule for him. Because God loves Israel so much and desires this kingdom to last forever, he has made you king so you can rule with justice and righteousness."
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2 Chronicles 9:8 NRS
Blessed be the Lord your God, who has delighted in you and set you on his throne as king for the Lord your God. Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness."
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2 Chronicles 9:8 RSV
Blessed be the LORD your God, who has delighted in you and set you on his throne as king for the LORD your God! Because your God loved Israel and would establish them for ever, he has made you king over them, that you may execute justice and righteousness."
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2 Chronicles 9:8 DBY
Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king to Jehovah thy God! Because thy God loved Israel, to establish them for ever, therefore did he make thee king over them, to do judgment and justice.
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2 Chronicles 9:8 MSG
And blessed be your God who has taken such a liking to you, making you king. Clearly, God's love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people."
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2 Chronicles 9:8 WBT
Blessed be the LORD thy God, who delighted in thee to set thee on his throne, [to be] king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore he made thee king over them, to do judgment and justice.
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2 Chronicles 9:8 TMB
Blessed be the LORD thy God, who delighted in thee to set thee on His throne to be king for the LORD thy God. Because thy God loved Israel, to establish them for ever, therefore He made thee king over them to do judgment and justice."
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2 Chronicles 9:8 TNIV
Praise be to the LORD your God, who has delighted in you and placed you on his throne as king to rule for the LORD your God. Because of the love of your God for Israel and his desire to uphold them forever, he has made you king over them, to maintain justice and righteousness."
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2 Chronicles 9:8 WEB
Blessed be Yahweh your God, who delighted in you, to set you on his throne, to be king for Yahweh your God: because your God loved Israel, to establish them forever, therefore made he you king over them, to do justice and righteousness.
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2 Chronicles 9:8 WYC
Blessed be the Lord God, that would ordain thee on his throne king of the people of the Lord thy God; truly for God loveth Israel, and will save him without end, therefore he hath set thee king upon him, that thou do dooms and rightfulness. (Blessed be the Lord thy God, who hath ordained thee upon his throne to be the king of the people of the Lord thy God; for God truly loveth Israel, and will save them forevermore, and so he hath set thee to be king upon them, so that thou can give them judgements and laws.)
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2 Chronicles 9:8 YLT
Let Jehovah thy God be blessed who hath delighted in thee, to put thee on His throne for king for Jehovah thy God; in the love of thy God to Israel, to establish it to the age, He hath put thee over them for king, to do judgment and righteousness.'
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2 Chronicles 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The queen of Sheba. (1-12) Solomon's riches, and his death. (13-31)

Verses 1-12 ( 1 Kings 10 ) our Saviour has proposed it as an example in seeking after him, ( Matthew 12:42 ) , we must not pass it over without observing, that those who know the worth of true wisdom will grudge no pains or cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God, and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price, for which, if we part with all, we make a good bargain.

Verses 13-31 The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! ( ecclesiastes 2:18 ecclesiastes 2:19 ) . This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord.

2 Chronicles 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

2 Chronicles 9:1-12 . THE QUEEN OF SHEBA VISITS SOLOMON; SHE ADMIRES HIS WISDOM AND MAGNIFICENCE.

1-4. when the queen of Sheba heard of the fame of n Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropoeon valley. This arch could only have belonged to the bridge, which, according to JOSEPHUS, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [ROBINSON]. The distance from this point to the steep rock of Zion ROBINSON calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude--not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropoeon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [ISAAC TAYLOR'S EDITION OF TRAILL'S JOSEPHUS].

2 Chronicles 9:13-28 . HIS RICHES.

13. Now the weight of gold that came to Solomon in one
six hundred and threescore and six talents of gold--The sum named is equal to about $17,000,000; and if we take the proportion of silver ( 2 Chronicles 9:14 ), which is not taken into consideration, at one to nine, there would be about $2,000,000, making a yearly supply of nearly $19,000,000, being a vast amount for an infant effort in maritime commerce [NAPIER].

21. the king's ships went to Tarshish--rather, "the king's ships of Tarshish went" with the servants of Huram.
ships of Tarshish--that is, in burden and construction like the large vessels built for or used at Tarshish [CALMET, Fragments].

25. Solomon had four thousand stalls--It has been conjectured [GESENIUS, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1 Kings 10:26 ]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.

28. they brought unto Solomon horses out of Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character.