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Compare Translations for 2 Corinthians 13:9

2 Corinthians 13:9 ASV
For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.
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2 Corinthians 13:9 BBE
For we are glad when we are feeble and you are strong: and this is our prayer, even that you may be made complete.
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2 Corinthians 13:9 CEB
We are happy when we are weak but you are strong. We pray for this: that you will be made complete.
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2 Corinthians 13:9 CJB
So we rejoice whenever we are weak and you are strong; indeed, what we pray for is that you become perfect.
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2 Corinthians 13:9 RHE
For we rejoice that we are weak and you are strong. This also we pray for, your perfection.
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2 Corinthians 13:9 ESV
For we are glad when we are weak and you are strong. Your restoration is what we pray for.
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2 Corinthians 13:9 GW
We're glad when we are weak and you are strong. We are also praying for your improvement.
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2 Corinthians 13:9 GNT
We are glad when we are weak but you are strong. And so we also pray that you will become perfect.
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2 Corinthians 13:9 HNV
For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.
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2 Corinthians 13:9 CSB
In fact, we rejoice when we are weak and you are strong. We also pray for this: your maturity.
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2 Corinthians 13:9 KJV
For we are glad , when we are weak , and ye are strong: and this also we wish , even your perfection.
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2 Corinthians 13:9 LEB
For we rejoice whenever we are weak, but you are strong, and we pray for this: your maturity.
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2 Corinthians 13:9 NAS
For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete.
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2 Corinthians 13:9 NCV
We are happy to be weak, if you are strong, and we pray that you will become complete.
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2 Corinthians 13:9 NIRV
I'm glad when I am weak but you are strong. I pray that you will become perfect.
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2 Corinthians 13:9 NIV
We are glad whenever we are weak but you are strong; and our prayer is for your perfection.
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2 Corinthians 13:9 NKJV
For we are glad when we are weak and you are strong. And this also we pray, that you may be made complete.
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2 Corinthians 13:9 NLT
We are glad to be weak, if you are really strong. What we pray for is your restoration to maturity.
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2 Corinthians 13:9 NRS
For we rejoice when we are weak and you are strong. This is what we pray for, that you may become perfect.
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2 Corinthians 13:9 RSV
For we are glad when we are weak and you are strong. What we pray for is your improvement.
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2 Corinthians 13:9 DBY
For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting.
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2 Corinthians 13:9 MSG
We couldn't possibly do otherwise. We don't just put up with our limitations; we celebrate them, and then go on to celebrate every strength, every triumph of the truth in you. We pray hard that it will all come together in your lives.
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2 Corinthians 13:9 WBT
For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your perfection.
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2 Corinthians 13:9 TMB
For we are glad when we are weak and ye are strong. And this also we wish: even your perfection.
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2 Corinthians 13:9 TNIV
We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored.
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2 Corinthians 13:9 TYN
We are glad when we are weake and ye stronge. This also we wisshe for even that ye were perfect.
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2 Corinthians 13:9 WNT
and it is a joy to us when we are powerless, but you are strong. This we also pray for--the perfecting of your characters.
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2 Corinthians 13:9 WEB
For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.
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2 Corinthians 13:9 WYC
For we joy, when we be frail [when we be sick], but ye be mighty; and we pray this thing, your perfection.
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2 Corinthians 13:9 YLT
for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!
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2 Corinthians 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

The apostle threatens obstinate offenders. (1-6) He prays for their reformation. (7-10) And ends the epistle with a salutation and blessing. (11-14)

Verses 1-6 Though it is God's gracious method to bear long with sinners, yet he will not bear always; at length he will come, and will not spare those who remain obstinate and impenitent. Christ at his crucifixion, appeared as only a weak and helpless man, but his resurrection and life showed his Divine power. So the apostles, how mean and contemptible soever they appeared to the world, yet, as instruments, they manifested the power of God. Let them prove their tempers, conduct, and experience, as gold is assayed or proved by the touchstone. If they could prove themselves not to be reprobates, not to be rejected of Christ, he trusted they would know that he was not a reprobate, not disowned by Christ. They ought to know if Christ Jesus was in them, by the influences, graces, and indwelling of his Spirit, by his kingdom set up in their hearts. Let us question our own souls; either we are true Christians, or we are deceivers. Unless Christ be in us by his Spirit, and power of his love, our faith is dead, and we are yet disapproved by our Judge.

Verses 7-10 The most desirable thing we can ask of God, for ourselves and our friends, is to be kept from sin, that we and they may not do evil. We have far more need to pray that we may not do evil, than that we may not suffer evil. The apostle not only desired that they might be kept from sin, but also that they might grow in grace, and increase in holiness. We are earnestly to pray to God for those we caution, that they may cease to do evil, and learn to do well; and we should be glad for others to be strong in the grace of Christ, though it may be the means of showing our own weakness. let us also pray that we may be enabled to make a proper use of all our talents.

Verses 11-14 Here are several good exhortations. God is the Author of peace and Lover of concord; he hath loved us, and is willing to be at peace with us. And let it be our constant aim so to walk, that separation from our friends may be only for a time, and that we may meet in that happy world where parting will be unknown. He wishes that they may partake all the benefits which Christ of his free grace and favour has purchased; the Father out of his free love has purposed; and the Holy Ghost applies and bestows.

2 Corinthians 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

2 Corinthians 13:1-14 . HE THREATENS A SEVERE PROOF OF HIS APOSTOLIC AUTHORITY, BUT PREFERS THEY WOULD SPARE HIM THE NECESSITY FOR IT.

1. This is the third time I am coming to you--not merely preparing to come to you. This proves an intermediate visit between the two recorded in Acts 18:1 , 20:2 .
In the mouth of two or three witnesses shall every word be established--Quoted from Deuteronomy 19:15 , Septuagint. "I will judge not without examination, nor will I abstain from punishing upon due evidence" [CONYBEARE and HOWSON]. I will no longer be among you "in all patience" towards offenders ( 2 Corinthians 12:12 ). The apostle in this case, where ordinary testimony was to be had, does not look for an immediate revelation, nor does he order the culprits to be cast out of the church before his arrival. Others understand the "two or three witnesses" to mean his two or three visits as establishing either (1) the truth of the facts alleged against the offenders, or (2) the reality of his threats. I prefer the first explanation to either of the two latter.

2. Rather, "I have already said (at my second visit), and tell you (now) beforehand, AS (I did) WHEN I WAS PRESENT THE SECOND TIME, SO also NOW in my absence (the oldest manuscripts omit the 'I write,' which here wrongly follows in English Version Greek text) to them which heretofore have sinned (namely, before my second visit, 2 Corinthians 12:21 ), and to all others (who have sinned since my second visit, or are in danger of sinning)." The English Version, "as if I were present the second time," namely, this next time, is quite inconsistent with 2 Corinthians 13:1 , "this is the third time I am coming to you," as Paul could not have called the same journey at once "the second" and "the third time" of his coming. The antithesis between "the second time" and "now" is palpable.
if I come again, &c.--that is, whensoever I come again ( Acts 20:2 ). These were probably the very words of his former threat which he now repeats again.

3. Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" ( 2 Corinthians 13:5 ). This disproves the assertion of some that Scripture nowhere asserts the infallibility of its writers when writing it.
which--"who" (Christ).
is not weak--in relation to you, by me and in this very Epistle, in exercising upon you strong discipline.
mighty in you--has given many proofs of His power in miracles, and even in punishing offenders ( 2 Corinthians 5:11 2 Corinthians 5:20 2 Corinthians 5:21 ). Ye have no need to put me to the proof in this, as long ago Christ has exhibited great proofs of His power by me among you ( 2 Corinthians 12:12 ) [GROTIUS]. It is therefore not me, but Christ, whom ye wrong: it is His patience that ye try in despising my admonitions, and derogating from my authority [CALVIN].

4. though--omitted in some of the oldest manuscripts; then translate, "For He was even crucified," &c.
through weakness--Greek, "from weakness"; that is, His assumption of our weakness was the source, or necessary condition, from which the possibility of His crucifixion flowed ( Hebrews 2:14 , Philippians 2:7 Philippians 2:8 ).
by--Greek, "from"; "owing to."
the power of God--the Father ( Romans 1:4 , 6:4 , Ephesians 1:20 ).
weak in him--that is, in virtue of our union with Him, and after His pattern, weakness predominates in us for a time (exhibited in our "infirmities" and weak "bodily presence," 2 Corinthians 10:10 , 2 Corinthians 12:5 2 Corinthians 12:9 2 Corinthians 12:10 ; and also in our not putting into immediate exercise our power of punishing offenders, just as Christ for a time kept in abeyance His power).
we shall live with him--not only hereafter with Him, free from our present infirmities, in the resurrection life ( Philippians 3:21 ), but presently in the exercise of our apostolic authority against offenders, which flows to us in respect to you from the power of God, however "weak" we now seem to you. "With Him," that is, even as He now exercises His power in His glorified resurrection life, after His weakness for a time.

5. Examine--Greek, "Try (make trial of) yourselves."
prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" ( 2 Corinthians 13:3 ).
your own selves--I need not speak much in proof of Christ being in me, your minister ( 2 Corinthians 13:3 ), for if ye try your own selves ye will see that Christ is also in you [CHRYSOSTOM], ( Romans 8:10 ). Finding Christ dwelling in yourselves by faith, ye may well believe that He speaks in me, by whose ministry ye have received this faith [ESTIUS]. To doubt it would be the sin of Israel, who, after so many miracles and experimental proofs of God's presence, still cried ( Exodus 17:7 ), "Is the Lord among us or not?" (Compare Mark 8:11 ).
except ye be reprobates--The Greek softens the expression, "somewhat reprobates," that is, not abiding the "proof" (alluding to the same word in the context); failing when tested. Image from metals ( Jeremiah 6:30 , Daniel 5:27 , Romans 1:28 ).

6. we . . . not reprobates--not unable to abide the proof to which ye put us ( 2 Corinthians 13:6 ). "I trust that" your own Christianity will be recognized by you (observe, "ye shall know," answers to "know your own selves," 2 Corinthians 13:5 ) as sufficient "proof" that ye are not reprobates, but that "Christ speaks in me," without needing a proof from me more trying to yourselves. If ye doubt my apostleship, ye must doubt your own Christianity, for ye are the fruits of my apostleship.

7. I pray--The oldest manuscripts read, "we pray."
not that we should appear approved--not to gain credit for ourselves, your ministers, by your Christian conduct; but for your good [ALFORD]. The antithesis to "reprobates" leads me to prefer explaining with BENGEL, "We do not pray that we may appear approved," by restraining you when ye do evil; "but that ye should do what is right" (English Version, "honest").
though we be as reprobates--though we be thereby deprived of the occasion for exercising our apostolic power (namely, in punishing), and so may appear "as reprobates" (incapable of affording proof of Christ speaking in us).

8. Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power ( 2 Corinthians 13:10 ).

9. are glad--Greek, "rejoice."
when we are weak--having no occasion for displaying our power; and so seeming "weak," as being compassed with "infirmities" ( 2 Corinthians 10:10 , 2 Corinthians 11:29 2 Corinthians 11:30 ).
ye . . . strong--"mighty" in faith and the fruits of the Spirit.
and--not in the oldest manuscripts.
we wish--Greek, "pray for."
your perfection--literally, "perfect restoration"; literally, that of a dislocated limb. Compare 2 Corinthians 13:11 , "Be perfect," the same Greek word; also in 1 Corinthians 1:10 , "perfectly joined together"; Ephesians 4:12 , "the perfecting of the saints."

10. Therefore--because I wish the "sharpness" to be in my letters rather than in deeds [CHRYSOSTOM].
edification . . . not to destruction--for building up . . . not for casting down. To "use sharpness" would seem to be casting down, rather than building up; therefore he prefers not to have to use it.

11. farewell--meaning in Greek also "rejoice"; thus in bidding farewell he returns to the point with which he set out, "we are helpers of your joy" ( 2 Corinthians 1:24 , Philippians 4:4 ).
Be perfect--Become perfect by filling up what is lacking in your Christian character ( Ephesians 4:13 ).
be of good comfort--( 2 Corinthians 1:6 , 7:8-13 , 1 Thessalonians 4:18 ).

14. The benediction which proves the doctrine of the Divine Trinity in unity. "The grace of Christ" comes first, for it is only by it we come to "the love of God" the Father ( John 14:6 ). The variety in the order of Persons proves that "in this Trinity none is afore or after other" [Athanasian Creed].
communion--joint fellowship, or participation, in the same Holy Ghost, which joins in one catholic Church, His temple, both Jews and Gentiles. Whoever has "the fellowship of the Holy Ghost," has also "the grace of our Lord Jesus Christ," and "the love of God"; and vice versa. For the three are inseparable, as the three Persons of the Trinity itself [CHRYSOSTOM]. The doctrine of the Trinity was not revealed clearly and fully till Christ came, and the whole scheme of our redemption was manifested in Him, and we know the Holy Three in One more in their relations to us (as set forth summarily in this benediction), than in their mutual relations to one another ( Deuteronomy 29:29 ).
Amen--omitted in the oldest manuscripts. Probably added subsequently for the exigencies of public joint worship.