Compare Translations for 2 Kings 13:23

2 Kings 13:23 ASV
But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
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2 Kings 13:23 BBE
But the Lord was kind to them and had pity on them, caring for them, because of his agreement with Abraham, Isaac, and Jacob; he would not put them to destruction or send them away from before his face till now.
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2 Kings 13:23 CEB
But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob; he didn't want to destroy them or throw them out of his presence until now.
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2 Kings 13:23 CJB
but ADONAI was gracious, took pity on them and looked on them with favor, because of his covenant with Avraham, Yitz'chak and Ya'akov. He was not willing to destroy them, and to this day he has not banished them from his presence.
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2 Kings 13:23 RHE
And the Lord had mercy on them, and returned to them, because of his covenant, which he had made with Abraham, and Isaac, and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.
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2 Kings 13:23 ESV
But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.
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2 Kings 13:23 GW
But the LORD was kind and merciful to the Israelites because of his promise to Abraham, Isaac, and Jacob. He didn't want to destroy the Israelites, and even now he hasn't turned away from them.
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2 Kings 13:23 GNT
but the Lord was kind and merciful to them. He would not let them be destroyed, but helped them because of his covenant with Abraham, Isaac, and Jacob. He has never forgotten his people.
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2 Kings 13:23 HNV
But the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Avraham, Yitzchak, and Ya`akov, and would not destroy them, neither cast he them from his presence as yet.
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2 Kings 13:23 CSB
but the Lord was gracious to them and had compassion on them and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.
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2 Kings 13:23 KJV
And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
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2 Kings 13:23 LEB
But Yahweh had mercy on them and showed compassion to them and turned to them because of his covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them nor cast them from his presence up to now.
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2 Kings 13:23 NAS
But the LORD was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now.
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2 Kings 13:23 NCV
But the Lord was kind to the Israelites; he had mercy on them and helped them because of his agreement with Abraham, Isaac, and Jacob. To this day he has never wanted to destroy them or reject them.
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2 Kings 13:23 NIRV
But the LORD showed his favor to Israel. He was tender and kind to them. He showed concern for them. He did all of those things because of the covenant he had made with Abraham, Isaac and Jacob. To this very day he hasn't been willing to destroy them. And he hasn't driven them out of his land.
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2 Kings 13:23 NIV
But the LORD was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.
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2 Kings 13:23 NKJV
But the Lord was gracious to them, had compassion on them, and regarded them, because of His covenant with Abraham, Isaac, and Jacob, and would not yet destroy them or cast them from His presence.
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2 Kings 13:23 NLT
But the LORD was gracious to the people of Israel, and they were not totally destroyed. He pitied them because of his covenant with Abraham, Isaac, and Jacob. And to this day he still has not completely destroyed them or banished them from his presence.
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2 Kings 13:23 NRS
But the Lord was gracious to them and had compassion on them; he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them; nor has he banished them from his presence until now.
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2 Kings 13:23 RSV
But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them; nor has he cast them from his presence until now.
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2 Kings 13:23 DBY
And Jehovah was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob; and he would not destroy them, neither did he cast them from his presence up to that time.
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2 Kings 13:23 MSG
But God was gracious and showed mercy to them. He stuck with them out of respect for his covenant with Abraham, Isaac, and Jacob. He never gave up on them, never even considered discarding them, even to this day.
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2 Kings 13:23 WBT
And the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither did he as yet reject them from his presence.
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2 Kings 13:23 TMB
And the LORD was gracious unto them and had compassion on them and had respect unto them, because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast He them from His presence as yet.
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2 Kings 13:23 TNIV
But the LORD was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.
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2 Kings 13:23 WEB
But Yahweh was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
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2 Kings 13:23 WYC
And the Lord had mercy on them, and turned again to them for his covenant, that he had made with Abraham, Isaac, and Jacob; and he would not destroy them, neither cast them away utterly, into this present time. (But the Lord had mercy on the Israelites, and returned to them, because of the covenant that he had made with Abraham, Isaac, and Jacob; and he would not destroy them, nor throw them utterly away, even into this present time.)
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2 Kings 13:23 YLT
and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.
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2 Kings 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

Reign of Jehoahaz. (1-9) Jehoash, king of Israel, Elisha dying. (10-19) Elisha's death, The victories of Jehoash. (20-25)

Verses 1-9 It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.

Verses 10-19 Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.

Verses 20-25 God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires.

2 Kings 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

2 Kings 13:1-7 . JEHOAHAZ'S WICKED REIGN OVER ISRAEL.

1-3. Jehoahaz . . . reigned seventeen years--Under his government, which pursued the policy of his predecessors regarding the support of the calf-worship, Israel's apostasy from the true God became greater and more confirmed than in the time of his father Jehu. The national chastisement, when it came, was consequently the more severe and the instruments employed by the Lord in scourging the revolted nation were Hazael and his son and general Ben-hadad, in resisting whose successive invasions the Israelitish army was sadly reduced and weakened. In the extremity of his distress, Jehoahaz besought the Lord, and was heard, not on his own account ( Psalms 66:18 , Proverbs 1:28 , 15:8 ), but that of the ancient covenant with the patriarchs ( 2 Kings 13:23 ).

4. he saw the oppression of Israel--that is, commiserated the fallen condition of His chosen people. The divine honor and the interests of true religion required that deliverance should be granted them to check the triumph of the idolatrous enemy and put an end to their blasphemous taunts that God had forsaken Israel ( Deuteronomy 32:27 , Psalms 12:4 ).

5. a saviour--This refers neither to some patriotic defender nor some signal victory, but to the deliverance obtained for Israel by the two successors of Jehoahaz, namely, Joash, who regained all the cities which the Syrians had taken from his father ( 2 Kings 13:25 ); and Jeroboam, who restored the former boundaries of Israel ( 2 Kings 14:25 ).

6. there remained the grove--Asherah--the idol set up by Ahab ( 1 Kings 16:33 ), which ought to have been demolished ( Deuteronomy 7:5 ).

7. made them like the dust in threshing--Threshing in the East is performed in the open air upon a level plot of ground, daubed over with a covering to prevent, as much as possible, the earth, sand, or gravel from rising; a great quantity of them all, notwithstanding this precaution, must unavoidably be taken up with the grain; at the same time the straw is shattered to pieces. Hence it is a most significant figure, frequently employed by Orientals to describe a state of national suffering, little short of extermination ( Isaiah 21:10 , Micah 4:12 , Jeremiah 51:33 ). The figure originated in a barbarous war custom, which Hazael literally followed ( Amos 1:3 Amos 1:4 ; compare 18:31 , Judges 8:7 ).

2 Kings 13:8-25 . JOASH SUCCEEDS HIM.

8. his might--This is particularly noticed in order to show that the grievous oppression from foreign enemies, by which the Israelites were ground down, was not owing to the cowardice or imbecility of their king, but solely to the righteous and terrible judgment of God for their foul apostasy.

12, 13. his might wherewith he fought against reign occurs rather early, and is again repeated in the account given of the reign of the king of Judah ( 2 Kings 14:15 ).

14-19. Elisha was fallen sick of his sickness whereof he died--Every man's death is occasioned by some disease, and so was Elisha's. But in intimating it, there seems a contrast tacitly made between him and his prophetic predecessor, who did not die.
Joash the king of Israel came down unto him, and wept over his face--He visited him where he was lying ill of this mortal sickness, and expressed deep sorrow, not from the personal respect he bore for the prophet, but for the incalculable loss his death would occasion to the kingdom.
my father, my father! seem to have been a complimentary phrase applied to one who was thought an eminent guardian and deliverer of his country. The particular application of them to Elisha, who, by his counsels and prayer, had obtained many glorious victories for Israel, shows that the king possessed some measure of faith and trust, which, though weak, was accepted, and called forth the prophet's dying benediction.

15-18. Take bow and arrows--Hostilities were usually proclaimed by a herald, sometimes by a king or general making a public and formal discharge of an arrow into the enemy's country. Elisha directed Joash to do this, as a symbolical act, designed to intimate more fully and significantly the victories promised to the king of Israel over the Syrians. His laying his hands upon the king's hands was to represent the power imparted to the bow shot as coming from the Lord through the medium of the prophet. His shooting the first arrow eastward--to that part of his kingdom which the Syrians had taken and which was east of Samaria--was a declaration of war against them for the invasion. His shooting the other arrows into the ground was in token of the number of victories he was taken to gain; but his stopping at the third betrayed the weakness of his faith; for, as the discharged arrow signified a victory over the Syrians, it is evident that the more arrows he shot the more victories he would gain. As he stopped so soon, his conquests would be incomplete.

20, 21. Elisha died--He had enjoyed a happier life than Elijah, as he possessed a milder character, and bore a less hard commission. His rough garment was honored even at the court.
coming in of the year--that is, the spring, the usual season of beginning campaigns in ancient times. Predatory bands from Moab generally made incursions at that time on the lands of Israel. The bearers of a corpse, alarmed by the appearance of one of these bands, hastily deposited, as they passed that way, their load in Elisha's sepulchre, which might be easily done by removing the stone at the mouth of the cave. According to the Jewish and Eastern custom, his body, as well as that of the man who was miraculously restored, was not laid in a coffin, but only swathed; so that the bodies could be brought into contact, and the object of the miracle was to stimulate the king's and people of Israel's faith in the still unaccomplished predictions of Elisha respecting the war with the Syrians. Accordingly the historian forthwith records the historical fulfilment of the prediction ( 2 Kings 13:22-25 ), in the defeat of the enemy, in the recovery of the cities that had been taken, and their restoration to the kingdom of Israel.