2 Kings 18:4 GNT
He destroyed the pagan places of worship, broke the stone pillars, and cut down the images of the goddess Asherah. He also broke in pieces the bronze snake that Moses had made, which was called Nehushtan. Up to that time the people of Israel had burned incense in its honor.
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2 Kings 18:4 BBE
He had the high places taken away, and the stone pillars broken to bits, and the Asherah cut down; and the brass snake which Moses had made was crushed to powder at his order, because in those days the children of Israel had offerings burned before it, and he gave it the name Nehushtan.
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2 Kings 18:4 GW
He got rid of the illegal places of worship, crushed the sacred stones, and cut down the poles dedicated to the goddess Asherah. He even crushed the bronze snake that Moses had made because up to that time the Israelites had been burning incense to it. They called it Nehushtan.
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2 Kings 18:4 NIRV
Hezekiah removed the high places. He smashed the sacred stones. He cut down the poles that were used to worship the goddess Asherah. He broke into pieces the bronze snake Moses had made. Up to that time the people of Israel had been burning incense to it. They called it Nehushtan.
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2 Kings 18:4 MSG
He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it - they had even dignified it with a name, Nehushtan (The Old Serpent).
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2 Kings 18:4 WYC
And he destroyed [the] high places, and all-brake [the] images, and cut down [the maumet] woods, and he brake the brazen serpent, whom Moses had made; for unto that time the sons of Israel burnt incense to it; and he called the name of it Nehushtan. (And he destroyed the hill shrines, and broke up all the images, or all the idols, and cut down the idol groves, or the sacred poles, and broke apart the bronze serpent that Moses had made; for unto that time the sons of Israel had burned incense to it; and they called it Nehushtan.)
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Good reign of Hezekiah in Judah, Idolatry. (1-8) Sennacherib invades Judah. (9-16) Rabshakeh's blasphemies. (17-37)
Verses 1-8 Hezekiah was a true son of David. Some others did that which was right, but not like David. Let us not suppose that when times and men are bad, they must needs grow worse and worse; that does not follow: after many bad kings, God raised one up like David himself. The brazen serpent had been carefully preserved, as a memorial of God's goodness to their fathers in the wilderness; but it was idle and wicked to burn incense to it. All helps to devotion, not warranted by the word of God, interrupt the exercise of faith; they always lead to superstition and other dangerous evils. Human nature perverts every thing of this kind. True faith needs not such aids; the word of God, daily thought upon and prayed over, is all the outward help we need.
Verses 9-16 The descent Sennacherib made upon Judah, was a great calamity to that kingdom, by which God would try the faith of Hezekiah, and chastise the people. The secret dislike, the hypocrisy, and lukewarmness of numbers, require correction; such trials purify the faith and hope of the upright, and bring them to simple dependence on God.
Verses 17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.