Compare Translations for 2 Kings 22:11

2 Kings 22:11 ASV
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
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2 Kings 22:11 BBE
And the king, hearing the words of the book of the law, took his robe in his hands, violently parting it as a sign of his grief;
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2 Kings 22:11 CEB
As soon as the king heard what the Instruction scroll said, he ripped his clothes.
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2 Kings 22:11 CJB
After the king had heard what was written in the scroll of the Torah, he tore his clothes.
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2 Kings 22:11 RHE
And the king had heard the words of the law of the Lord, he rent his garments.
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2 Kings 22:11 ESV
When the king heard the words of the Book of the Law, he tore his clothes.
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2 Kings 22:11 GW
When the king heard what the book of the Teachings said, he tore his clothes [in distress].
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2 Kings 22:11 GNT
When the king heard the book being read, he tore his clothes in dismay,
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2 Kings 22:11 HNV
It happened, when the king had heard the words of the book of the law, that he tore his clothes.
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2 Kings 22:11 CSB
When the king heard the words of the book of the law, he tore his clothes.
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2 Kings 22:11 KJV
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
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2 Kings 22:11 LEB
When the king heard the words of the scroll of the Torah, he tore his clothes.
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2 Kings 22:11 NAS
When the king heard the words of the book of the law, he tore his clothes.
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2 Kings 22:11 NCV
When the king heard the words of the Book of the Teachings, he tore his clothes to show how upset he was.
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2 Kings 22:11 NIRV
The king heard the words of the Scroll of the Law. When he did, he tore his royal robes.
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2 Kings 22:11 NIV
When the king heard the words of the Book of the Law, he tore his robes.
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2 Kings 22:11 NKJV
Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes.
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2 Kings 22:11 NLT
When the king heard what was written in the Book of the Law, he tore his clothes in despair.
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2 Kings 22:11 NRS
When the king heard the words of the book of the law, he tore his clothes.
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2 Kings 22:11 RSV
And when the king heard the words of the book of the law, he rent his clothes.
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2 Kings 22:11 DBY
And it came to pass when the king heard the words of the book of the law, that he rent his garments.
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2 Kings 22:11 MSG
When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay.
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2 Kings 22:11 WBT
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
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2 Kings 22:11 TMB
And it came to pass, when the king had heard the words of the Book of the Law, that he rent his clothes.
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2 Kings 22:11 TNIV
When the king heard the words of the Book of the Law, he tore his robes.
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2 Kings 22:11 WEB
It happened, when the king had heard the words of the book of the law, that he tore his clothes.
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2 Kings 22:11 WYC
and the king had heard the words of the book of the law of the Lord, he rent his clothes. (and the king had heard the words of The Book of the Law of the Lord, he tore his clothes.)
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2 Kings 22:11 YLT
And it cometh to pass, at the king's hearing the words of the book of the law, that he rendeth his garments,
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2 Kings 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Josiah's good reign, His care for repairing the temple, The book of the law found. (1-10) Josiah consults Huldah the prophetess. (11-20)

Verses 1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.

Verses 11-20 The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God.

2 Kings 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

2 Kings 22:1 2 Kings 22:2 . JOSIAH'S GOOD REIGN.

1, 2. Josiah was eight years old when he began to reign--Happier than his grandfather Manasseh, he seems to have fallen during his minority under the care of better guardians, who trained him in the principles and practice of piety; and so strongly had his young affections been enlisted on the side of true and undefiled religion, that he continued to adhere all his life, with undeviating perseverance, to the cause of God and righteousness.

2 Kings 22:3-7 . HE PROVIDES FOR THE REPAIR OF THE TEMPLE.

3, 4. in the eighteenth year of king Josiah--Previous to this period, he had commenced the work of national reformation. The preliminary steps had been already taken; not only the builders were employed, but money had been brought by all the people and received by the Levites at the door, and various other preparations had been made. But the course of this narrative turns on one interesting incident which happened in the eighteenth year of Josiah's reign, and hence that date is specified. In fact the whole land was thoroughly purified from every object and all traces of idolatry. The king now addressed himself to the repair and embellishment of the temple and gave directions to Hilkiah the high priest to take a general survey, in order to ascertain what was necessary to be done

2 Kings 22:8-15 . HILKIAH FINDS THE BOOK OF THE LAW.

8-11. Hilkiah said . . . I have found the book of the law in the house of the Lord, &c.--that is, the law of Moses, the Pentateuch. It was the temple copy which, had been laid ( Deuteronomy 31:25 Deuteronomy 31:26 ) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon--or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also ( 2 Chronicles 35:3 ) removed from its site; it was somehow lost, and was now found again during the repair of the temple [KEIL]. Delivered by Hilkiah the discoverer to Shaphan the scribe ( 2 Kings 22:8 ), it was by the latter shown and read to the king. It is thought, with great probability, that the passage read to the king, and by which the royal mind was so greatly excited, was a portion of Deuteronomy, the twenty-eighth, twenty-ninth, and thirtieth chapters, in which is recorded a renewal of the national covenant, and an enumeration of the terrible threats and curses denounced against all who violated the law, whether prince or people. The impressions of grief and terror which the reading produced on the mind of Josiah have seemed to many unaccountable. But, as it is certain from the extensive and familiar knowledge displayed by the prophets, that there were numbers of other copies in popular circulation, the king must have known its sacred contents in some degree. But he might have been a stranger to the passage read him, or the reading of it might, in the peculiar circumstances, have found a way to his heart in a manner that he never felt before. His strong faith in the divine word, and his painful consciousness that the woeful and long-continued apostasies of the nation had exposed them to the infliction of the judgments denounced, must have come with overwhelming force on the heart of so pious a prince.

12-15. the king commanded . . . Go, inquire of the Lord for me, &c.--The agitated feelings of the king prompted him to ask immediate counsel how to avert those curses under which his kingdom lay; and forthwith a deputation of his principal officers was sent to one endowed with the prophetic spirit.
Ahikam--a friend of Jeremiah ( Jeremiah 26:24 ).

14. Achbor--or Abdon ( 2 Chronicles 34:20 ), a man of influence at court ( Jeremiah 26:22 ). The occasion was urgent, and therefore they were sent--not to Zephaniah ( Zephaniah 1:1 ), who was perhaps young--nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand and known for her prophetic gifts--to Huldah, who was probably at this time a widow. Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe.
she dwelt . . . in the college--rather, "in the Misnah," taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David ( 2 Chronicles 24:15 2 Chronicles 24:16 ) who were ever buried in Jerusalem.

15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me--On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed.