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Compare Translations for 2 Kings 3:27

2 Kings 3:27 ASV
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.
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2 Kings 3:27 BBE
Then he took his oldest son, who would have been king after him, offering him as a burned offering on the wall. So there was great wrath against Israel; and they went away from him, back to their country.
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2 Kings 3:27 CEB
Then he took his oldest son, who was to succeed him as king, and he offered him on the wall as an entirely burned offering. As a result, outrage was expressed by Israel. So they pulled back from Moab's king and returned to their own country.
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2 Kings 3:27 CJB
Then he took his firstborn son, who was to have succeeded him as king, and offered him as a burnt offering on the wall. Following this, such great anger came upon Isra'el that they left him and went back to their own land.
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2 Kings 3:27 RHE
Then he took his eldest son, that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.
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2 Kings 3:27 ESV
Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.
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2 Kings 3:27 GW
Then he took his firstborn son, who would have succeeded him as king, and sacrificed him on the wall as a burnt offering. There was bitter anger against the Israelites. So they went home to their own country.
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2 Kings 3:27 GNT
So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified and so they drew back from the city and returned to their own country.
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2 Kings 3:27 HNV
Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Yisra'el: and they departed from him, and returned to their own land.
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2 Kings 3:27 CSB
So he took his firstborn son, who was to become king in his place, and offered him as a burnt offering on the city wall. Great wrath was on the Israelites, and they withdrew from him and returned to their land.
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2 Kings 3:27 KJV
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
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2 Kings 3:27 LEB
He took his firstborn son who was to become king in his place and offered him [as] a burnt offering on the wall. Great wrath came upon Israel, and they withdrew from him and returned to the land.
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2 Kings 3:27 NAS
Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land.
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2 Kings 3:27 NCV
Then the king of Moab took his oldest son, who would have been king after him, and offered him as a burnt offering on the wall. So there was great anger against the Israelites, who left and went back to their own land.
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2 Kings 3:27 NIRV
Then the king of Moab got his oldest son. He was the son who would become the next king after him. He offered his son as a sacrifice on the city wall. That shocked and terrified the men of Israel. So they pulled back. And they returned to their own land.
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2 Kings 3:27 NIV
Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.
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2 Kings 3:27 NKJV
Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land.
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2 Kings 3:27 NLT
So he took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. As a result, the anger against Israel was great, so they withdrew and returned to their own land.
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2 Kings 3:27 NRS
Then he took his firstborn son who was to succeed him, and offered him as a burnt offering on the wall. And great wrath came upon Israel, so they withdrew from him and returned to their own land.
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2 Kings 3:27 RSV
Then he took his eldest son who was to reign in his stead, and offered him for a burnt offering upon the wall. And there came great wrath upon Israel; and they withdrew from him and returned to their own land.
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2 Kings 3:27 DBY
And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to [their own] land.
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2 Kings 3:27 MSG
Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
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2 Kings 3:27 WBT
Then he took his eldest son that was to reign in his stead, and offered him [for] a burnt-offering upon the wall. And there was great indignation against Israel: And they departed from him, and returned to [their own] land.
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2 Kings 3:27 TMB
Then he took his eldest son who should have reigned in his stead, and offered him as a burnt offering upon the wall. And there was great indignation against Israel. And they departed from him, and returned to their own land.
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2 Kings 3:27 TNIV
Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.
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2 Kings 3:27 WEB
Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.
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2 Kings 3:27 WYC
And he took his first engendered son, that should reign for him, and offered him (as) a burnt sacrifice on the wall; and great indignation was made in Israel; and anon they went away from him, and turned again into their land. (And so he took his first-born son, who would reign for him, and offered him as a burnt sacrifice on the wall; and great indignation was felt by all the Israelites; and at once they went away from him, and returned to their own land.)
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2 Kings 3:27 YLT
and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.
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2 Kings 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

Jehoram, king of Israel. (1-5) War with Moab, The intercession of Elisha. (6-19) Water supplied, Moab overcome. (20-27)

Verses 1-5 Jehoram took warning by God's judgment, and put away the image of Baal, yet he maintained the worship of the calves. Those do not truly repent or reform, who only part with the sins they lose by, but continue to love the sins that they think to gain by.

Verses 6-19 The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, ( Proverbs 19:3 ) . It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, ( Psalms 84:6 ) . We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.

Verses 20-27 It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.

2 Kings 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

2 Kings 3:1-3 . JEHORAM'S EVIL REIGN OVER ISRAEL.

1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat--(compare 1 Kings 22:51 ). To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration--whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.

2 Kings 3:4 2 Kings 3:5 . MESHA, KING OF MOAB, REBELS.

4-6. Mesha king of Moab, &c.--As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.

5. king of Moab rebelled--This is a repetition of 2 Kings 1:1 , in order to introduce an account of the confederate expedition for crushing this revolt, which had been allowed to continue unchecked during the short reign of Ahaziah.

2 Kings 3:6-24 . ELISHA PROMISES WATER AND VICTORY OVER MOAB.

6. King Jehoram . . . numbered Israel--made a levy from his own subjects, and at the same time sought an alliance with Jehoshaphat, which, as on the former occasion with Ahab, was readily promised ( 1 Kings 22:4 ).

8-12. Which way shall we go up? And he answered, The way through the wilderness of Edom--This was a long and circuitous route, by the southern bend of the Dead Sea. Jehoshaphat however preferred it, partly because the part of the Moabite territory at which they would arrive, was the most defenseless; and partly because he would thereby enlist, in the expedition, the forces of the king of Edom. But, in penetrating the deep, rocky valley of Ahsy, which forms the boundary between Edom and Moab, the confederate army was reduced, both man and beast, to the greatest extremities for want of water. They were disappointed by finding the wady of this valley, the brook Zered ( Deuteronomy 2:13-18 ) [ROBINSON], dry. Jehoram was in despair. But the pious mind of Jehoshaphat inquired for a prophet of the Lord; and, on being informed that Elisha was at hand, the three kings "went down to him"; that is, to his tent, which was either in the camp, or close by it. He had been directed thither by the Spirit of God for this special purpose. They went to him, not only as a mark of respect, but to supplicate for his assistance.

11. which poured water on the hands of Elijah--that is, was his servant--this being one of the common offices of a servant. The phrase is used here as synonymous with "a true and eminent prophet," who will reveal God's will to us.

13, 14. What have I to do with thee? &c.--Wishing to produce a deep spirit of humility and contrition, Elisha gave a stern repulse to the king of Israel, accompanied by a sarcastic sneer, in bidding him go and consult Baal and his soothsayers. But the distressed condition, especially the imploring language, of the royal suppliants, who acknowledged the hand of the Lord in this distress, drew from the prophet the solemn assurance, that solely out of respect to Jehoshaphat, the Lord's true servant, did he take any interest in Jehoram.

15. bring me a minstrel--The effect of music in soothing the mind is much regarded in the East; and it appears that the ancient prophets, before entering their work, commonly resorted to it, as a preparative, by praise and prayer, to their receiving the prophetic afflatus.
the hand of the Lord--a phrase significantly implying that the gift of prophecy was not a natural or inherent gift, but conferred by the power and grace of God.

16. Make this valley full of ditches--capable of holding water.

17. Ye shall not see wind--It is common in the East to speak of seeing wind, from the clouds of straw, dust, or sand, that are often whirled into the air, after a long drought.

20-24. when the meat offering was offered--that is, at the time of the morning sacrifice, accompanied, doubtless, with solemn prayers; and these led, it may be, by Elisha on this occasion, as on a similar one by Elijah ( 1 Kings 18:36 ).
behold, there came water by the way of Edom--Far from the Israelitish camp, in the eastern mountains of Edom, a great fall of rain, a kind of cloudburst, took place, by which the wady was at once filled, but they saw neither the wind nor the rains. The divine interposition was shown by introducing the laws of nature to the determined end in the predetermined way [KEIL]. It brought not only aid to the Israelitish army in their distress, by a plentiful supply of water, but destruction on the Moabites, who, perceiving the water, under the refulgent rays of the morning sun, red like blood, concluded the confederate kings had quarrelled and deluged the field with their mutual slaughter; so that, rushing to their camp in full expectation of great spoil, they were met by the Israelites, who, prepared for battle, fought and pursued them. Their country was laid waste in the way, which has always been considered the greatest desolation in the East.

25. Kir-haraseth--(now Kerak)--Castle of Moab--then, probably, the only fortress in the land.

27. took his eldest son that should have reigned in his stead, and offered him for a burnt offering, &c.--By this deed of horror, to which the allied army drove the king of Moab, a divine judgment came upon Israel; that is, the besiegers feared the anger of God, which they had incurred by giving occasion to the human sacrifice forbidden in the law ( Leviticus 18:21 , 20:3 ), and hastily raised the siege.