Compare Translations for 2 Kings 8:19

2 Kings 8:19 ASV
Howbeit Jehovah would not destroy Judah, for David his servant's sake, as he promised him to give unto him a lamp for his children alway.
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2 Kings 8:19 BBE
But it was not the Lord's purpose to send destruction on Judah, because of David his servant, to whom he had given his word that he would have a light for ever.
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2 Kings 8:19 CEB
Nevertheless, because of his servant David, the LORD wasn't willing to destroy Judah. The LORD had promised to preserve a lamp for David and his sons forever.
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2 Kings 8:19 CJB
However, ADONAI was unwilling to destroy Y'hudah, because of his servant David; inasmuch as he had promised to give him and his children a lamp that would burn forever.
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2 Kings 8:19 RHE
But the Lord would not destroy Juda, for David his servant’s sake, as he had promised him, to give him a light, and to his children always.
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2 Kings 8:19 ESV
Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.
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2 Kings 8:19 GW
But for David's sake the LORD didn't want to destroy Judah. The LORD had told David that he would always give him and his descendants a [shining] lamp.
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2 Kings 8:19 GNT
but the Lord was not willing to destroy Judah, because he had promised his servant David that his descendants would always continue to rule.
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2 Kings 8:19 HNV
However the LORD would not destroy Yehudah, for David his servant's sake, as he promised him to give to him a lamp for his children always.
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2 Kings 8:19 CSB
The Lord was unwilling to destroy Judah because of His servant David, since He had promised to give a lamp to David and to his sons forever.
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2 Kings 8:19 KJV
Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children.
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2 Kings 8:19 LEB
Yet Yahweh was not willing to destroy Judah, for the sake of David his servant, as he had promised to give him a lamp for his sons always.
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2 Kings 8:19 NAS
However, the LORD was not willing to destroy Judah, for the sake of David His servant, since He had promised him to give a lamp to him through his sons always .
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2 Kings 8:19 NCV
But the Lord would not destroy Judah because of his servant David. The Lord had promised that one of David's descendants would always rule.
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2 Kings 8:19 NIRV
But the LORD didn't want to destroy Judah. That's because the LORD had made a covenant with his servant David. He had promised to keep the lamp of David's kingdom burning brightly for him and his children after him forever.
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2 Kings 8:19 NIV
Nevertheless, for the sake of his servant David, the LORD was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.
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2 Kings 8:19 NKJV
Yet the Lord would not destroy Judah, for the sake of his servant David, as He promised him to give a lamp to him and his sons forever.
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2 Kings 8:19 NLT
But the LORD was not willing to destroy Judah, for he had made a covenant with David and promised that his descendants would continue to rule forever.
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2 Kings 8:19 NRS
Yet the Lord would not destroy Judah, for the sake of his servant David, since he had promised to give a lamp to him and to his descendants forever.
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2 Kings 8:19 RSV
Yet the LORD would not destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons for ever.
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2 Kings 8:19 DBY
But Jehovah would not destroy Judah, for David his servant's sake, as he had promised him to give him always a lamp for his sons.
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2 Kings 8:19 MSG
But despite that, because of his servant David, God was not ready to destroy Judah. He had, after all, promised to keep a lamp burning through David's descendants.
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2 Kings 8:19 WBT
Yet the LORD would not destroy Judah, for David his servant's sake, as he promised him to give him always a light, [and] to his children.
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2 Kings 8:19 TMB
Yet the LORD would not destroy Judah for David His servant's sake, as He promised him to give him always a light, and to his children.
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2 Kings 8:19 TNIV
Nevertheless, for the sake of his servant David, the LORD was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.
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2 Kings 8:19 WEB
However Yahweh would not destroy Judah, for David his servant's sake, as he promised him to give to him a lamp for his children always.
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2 Kings 8:19 WYC
Forsooth the Lord would not destroy Judah, for David, his servant, as he promised to David, that he should give to him a lantern, and to his sons in all days. (But the Lord did not destroy Judah, for the sake of his servant David, as he had promised David, that he would give him, and his sons, a light, or a flame, to burn forever.)
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2 Kings 8:19 YLT
and Jehovah was not willing to destroy Judah, for the sake of David his servant, as He said to him, to give to him a lamp -- to his sons all the days.
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2 Kings 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

A famine in Israel, The Shunammite obtains her land. (1-6) Elisha consulted by Hazael, Death of Benhadad. (7-15) Jehoram's wicked reign in Judah. (16-24) Ahaziah's wicked reign in Judah. (25-29)

Verses 1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

Verses 7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

Verses 16-24 A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Verses 25-29 Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in their sin, must expect to partake with them in their plagues. May all the changes, troubles, and wickedness of the world, make us more earnest to obtain an interest in the salvation of Christ.

2 Kings 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

2 Kings 8:1-6 . THE SHUNAMMITE'S LAND RESTORED.

1. Then spake Elisha unto the woman--rather "had spoken." The repetition of Elisha's direction to the Shunammite is merely given as an introduction to the following narrative; and it probably took place before the events recorded in the chapters 5 and 6.
the Lord hath called for a famine--All such calamities are chastisements inflicted by the hand of God; and this famine was to be of double duration to that one which happened in the time of Elijah ( James 5:17 )--a just increase of severity, since the Israelites still continued obdurate and incorrigible under the ministry and miracles of Elisha ( Leviticus 26:21 Leviticus 26:24 Leviticus 26:28 ).

2. she . . . sojourned in the land of the Philistines seven years--Their territory was recommended to her from its contiguity to her usual residence; and now that this state had been so greatly reduced, there was less risk than formerly from the seductions of idolatry; and many of the Jews and Israelites were residing there. Besides, an emigration thither was less offensive to the king of Israel than going to sojourn in Judah.

3. she went forth to cry unto the king for her house and for her land--In consequence of her long-continued absence from the country, her possessions were occupied by her kindred, or had been confiscated by the crown. No statute in the law of Moses ordained that alienation. But the innovation seems to have been adopted in Israel.

4-6. the king talked with Gehazi--Ceremonial pollution being conveyed by contact alone, there was nothing to prevent a conference being held with this leper at a distance; and although he was excluded from the town of Samaria, this reported conversation may have taken place at the gate or in one of the royal gardens. The providence of God so ordained that King Jehoram had been led to inquire, with great interest, into the miraculous deeds of Elisha, and that the prophet's servant was in the act of relating the marvellous incident of the restoration of the Shunammite's son when she made her appearance to prefer her request. The king was pleased to grant it; and a state officer was charged to afford her every facility in the recovery of her family possession out of the hands of the occupier.

2 Kings 8:7-15 . HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM.

7, 8. Elisha came to Damascus--He was directed thither by the Spirit of God, in pursuance of the mission formerly given to his master in Horeb ( 1 Kings 19:15 ), to anoint Hazael king of Syria. On the arrival of the prophet being known, Ben-hadad, who was sick, sent to inquire the issue of his disease, and, according to the practice of the heathens in consulting their soothsayers, ordered a liberal present in remuneration for the service.

9. forty camels' burden--The present, consisting of the rarest and most valuable produce of the land, would be liberal and magnificent. But it must not be supposed it was actually so large as to require forty camels to carry it. The Orientals are fond of display, and would, ostentatiously, lay upon forty beasts what might very easily have been borne by four.
Thy son Ben-hadad--so called from the established usage of designating the prophet "father." This was the same Syrian monarch who had formerly persecuted him (see 2 Kings 6:13 2 Kings 6:14 ).

10. Go, say . . . Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad's inquiry [ 2 Kings 8:9 ]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the prophet's statement as suited his own views (compare 2 Kings 8:14 ).

11. he settled his countenance stedfastly until he was ashamed--that is, Hazael. The steadfast, penetrating look of the prophet seemed to have convinced Hazael that his secret designs were known. The deep emotions of Elisha were justified by the horrible atrocities which, too common in ancient warfare, that successful usurper committed in Israel ( 2 Kings 10:32 , 2 Kings 13:3 2 Kings 13:4 2 Kings 13:22 ).

15. took a thick cloth, &c.--a coverlet. In the East, this article of bedding is generally a thick quilt of wool or cotton, so that, with its great weight, when steeped in water, it would be a fit instrument for accomplishing the murderous purpose, without leaving any marks of violence. It has been supposed by many that Hazael purposely murdered the king. But it is common for Eastern people to sleep with their faces covered with a mosquito net; and, in some cases of fever, they dampen the bedclothes. Hazael, aware of those chilling remedies being usually resorted to, might have, with an honest intention, spread a refreshing cover over him. The rapid occurrence of the king's death and immediate burial were favorable to his instant elevation to the throne.

2 Kings 8:16-23 . JEHORAM'S WICKED REIGN.

16. Jehoram the son of Jehoshaphat . . . began to to him two years before his death.

18. daughter of Ahab--Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2 Chronicles 21:2-20 ). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David ( 2 Samuel 7:16 ). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler ( 2 Kings 3:9 , 1 Kings 22:47 ), erected the standard of independence ( 2 Chronicles 21:9 ).

2 Kings 8:24 . AHAZIAH SUCCEEDS HIM.

24. Ahaziah his son reigned in his