Compare Translations for 2 Kings 8:23

2 Kings 8:23 ASV
And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 BBE
Now the rest of the acts of Joram, and all he did, are they not recorded in the book of the history of the kings of Judah?
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2 Kings 8:23 CEB
The rest of Jehoram's deeds and all that he accomplished, aren't they written in the official records of Judah's kings?
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2 Kings 8:23 CJB
Other activities of Yoram and all his accomplishments are recorded in the Annals of the Kings of Y'hudah.
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2 Kings 8:23 RHE
But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?
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2 Kings 8:23 ESV
Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
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2 Kings 8:23 GW
Isn't everything else about Jehoram--everything he did--written in the official records of the kings of Judah?
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2 Kings 8:23 GNT
Everything else that Jehoram did is recorded in [The History of the Kings of Judah.]
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2 Kings 8:23 HNV
The rest of the acts of Yoram, and all that he did, aren't they written in the book of the chronicles of the kings of Yehudah?
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2 Kings 8:23 CSB
The rest of the events of Jehoram's [reign], along with all his accomplishments, are written about in the Historical Record of Israel's Kings.
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2 Kings 8:23 KJV
And the rest of the acts of Joram, and all that he did , are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 LEB
The remainder of the acts of Joram and all that he did, [are] they not written in the scroll of the events of the days of the kings of Judah?
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2 Kings 8:23 NAS
The rest of the acts of Joram and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
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2 Kings 8:23 NCV
The other acts of Jehoram and all the things he did are written in the book of the history of the kings of Judah.
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2 Kings 8:23 NIRV
The other events of Jehoram's rule are written down. Everything he did is written down. All of those things are written in the official records of the kings of Judah.
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2 Kings 8:23 NIV
As for the other events of Jehoram's reign, and all he did, are they not written in the book of the annals of the kings of Judah?
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2 Kings 8:23 NKJV
Now the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 NLT
The rest of the events in Jehoram's reign and all his deeds are recorded in The Book of the History of the Kings of Judah.
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2 Kings 8:23 NRS
Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Annals of the Kings of Judah?
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2 Kings 8:23 RSV
Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
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2 Kings 8:23 DBY
And the rest of the acts of Joram and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 MSG
The rest of the life and times of Jehoram, the record of his rule, is written in The Chronicles of the Kings of Judah.
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2 Kings 8:23 WBT
And the rest of the acts of Joram, and all that he did, [are] they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 TMB
And the rest of the acts of Joram and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 TNIV
As for the other events of Jehoram's reign, and all he did, are they not written in the book of the annals of the kings of Judah?
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2 Kings 8:23 WEB
The rest of the acts of Joram, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
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2 Kings 8:23 WYC
Certainly the residue of the words of Jehoram, and all things which he did, whether these be not written in the book of [the] words of [the] days of the kings of Judah?
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2 Kings 8:23 YLT
And the rest of the matters of Joram, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
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2 Kings 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

A famine in Israel, The Shunammite obtains her land. (1-6) Elisha consulted by Hazael, Death of Benhadad. (7-15) Jehoram's wicked reign in Judah. (16-24) Ahaziah's wicked reign in Judah. (25-29)

Verses 1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

Verses 7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

Verses 16-24 A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Verses 25-29 Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in their sin, must expect to partake with them in their plagues. May all the changes, troubles, and wickedness of the world, make us more earnest to obtain an interest in the salvation of Christ.

2 Kings 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

2 Kings 8:1-6 . THE SHUNAMMITE'S LAND RESTORED.

1. Then spake Elisha unto the woman--rather "had spoken." The repetition of Elisha's direction to the Shunammite is merely given as an introduction to the following narrative; and it probably took place before the events recorded in the chapters 5 and 6.
the Lord hath called for a famine--All such calamities are chastisements inflicted by the hand of God; and this famine was to be of double duration to that one which happened in the time of Elijah ( James 5:17 )--a just increase of severity, since the Israelites still continued obdurate and incorrigible under the ministry and miracles of Elisha ( Leviticus 26:21 Leviticus 26:24 Leviticus 26:28 ).

2. she . . . sojourned in the land of the Philistines seven years--Their territory was recommended to her from its contiguity to her usual residence; and now that this state had been so greatly reduced, there was less risk than formerly from the seductions of idolatry; and many of the Jews and Israelites were residing there. Besides, an emigration thither was less offensive to the king of Israel than going to sojourn in Judah.

3. she went forth to cry unto the king for her house and for her land--In consequence of her long-continued absence from the country, her possessions were occupied by her kindred, or had been confiscated by the crown. No statute in the law of Moses ordained that alienation. But the innovation seems to have been adopted in Israel.

4-6. the king talked with Gehazi--Ceremonial pollution being conveyed by contact alone, there was nothing to prevent a conference being held with this leper at a distance; and although he was excluded from the town of Samaria, this reported conversation may have taken place at the gate or in one of the royal gardens. The providence of God so ordained that King Jehoram had been led to inquire, with great interest, into the miraculous deeds of Elisha, and that the prophet's servant was in the act of relating the marvellous incident of the restoration of the Shunammite's son when she made her appearance to prefer her request. The king was pleased to grant it; and a state officer was charged to afford her every facility in the recovery of her family possession out of the hands of the occupier.

2 Kings 8:7-15 . HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM.

7, 8. Elisha came to Damascus--He was directed thither by the Spirit of God, in pursuance of the mission formerly given to his master in Horeb ( 1 Kings 19:15 ), to anoint Hazael king of Syria. On the arrival of the prophet being known, Ben-hadad, who was sick, sent to inquire the issue of his disease, and, according to the practice of the heathens in consulting their soothsayers, ordered a liberal present in remuneration for the service.

9. forty camels' burden--The present, consisting of the rarest and most valuable produce of the land, would be liberal and magnificent. But it must not be supposed it was actually so large as to require forty camels to carry it. The Orientals are fond of display, and would, ostentatiously, lay upon forty beasts what might very easily have been borne by four.
Thy son Ben-hadad--so called from the established usage of designating the prophet "father." This was the same Syrian monarch who had formerly persecuted him (see 2 Kings 6:13 2 Kings 6:14 ).

10. Go, say . . . Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad's inquiry [ 2 Kings 8:9 ]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the prophet's statement as suited his own views (compare 2 Kings 8:14 ).

11. he settled his countenance stedfastly until he was ashamed--that is, Hazael. The steadfast, penetrating look of the prophet seemed to have convinced Hazael that his secret designs were known. The deep emotions of Elisha were justified by the horrible atrocities which, too common in ancient warfare, that successful usurper committed in Israel ( 2 Kings 10:32 , 2 Kings 13:3 2 Kings 13:4 2 Kings 13:22 ).

15. took a thick cloth, &c.--a coverlet. In the East, this article of bedding is generally a thick quilt of wool or cotton, so that, with its great weight, when steeped in water, it would be a fit instrument for accomplishing the murderous purpose, without leaving any marks of violence. It has been supposed by many that Hazael purposely murdered the king. But it is common for Eastern people to sleep with their faces covered with a mosquito net; and, in some cases of fever, they dampen the bedclothes. Hazael, aware of those chilling remedies being usually resorted to, might have, with an honest intention, spread a refreshing cover over him. The rapid occurrence of the king's death and immediate burial were favorable to his instant elevation to the throne.

2 Kings 8:16-23 . JEHORAM'S WICKED REIGN.

16. Jehoram the son of Jehoshaphat . . . began to to him two years before his death.

18. daughter of Ahab--Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2 Chronicles 21:2-20 ). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David ( 2 Samuel 7:16 ). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler ( 2 Kings 3:9 , 1 Kings 22:47 ), erected the standard of independence ( 2 Chronicles 21:9 ).

2 Kings 8:24 . AHAZIAH SUCCEEDS HIM.

24. Ahaziah his son reigned in his