Compare Translations for 2 Samuel 18:20

2 Samuel 18:20 ASV
And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king's son is dead.
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2 Samuel 18:20 BBE
And Joab said, You will take no news today; another day you may give him the news, but you will take no news today, because the king's son is dead.
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2 Samuel 18:20 CEB
Joab said to him, "You aren't the one to bring the news today. You can bring news on another day, but not today, because the king's son is dead."
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2 Samuel 18:20 CJB
Yo'av said to him, "You are not to be the one to bring the news today; you can convey news another day; but today you will not bring news, because the king's son is dead."
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2 Samuel 18:20 RHE
And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king’s son is dead.
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2 Samuel 18:20 ESV
And Joab said to him, "You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead."
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2 Samuel 18:20 GW
But Joab told him, "You won't be the man carrying good news today. You can carry the news some other day. You must not deliver the news today because the king's son is dead."
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2 Samuel 18:20 GNT
"No," Joab said, "today you will not take any good news. Some other day you may do so, but not today, for the king's son is dead."
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2 Samuel 18:20 HNV
Yo'av said to him, You shall not be the bearer of news this day, but you shall bear news another day; but this day you shall bear no news, because the king's son is dead.
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2 Samuel 18:20 CSB
Joab replied to him, "You are not the man to take good news today. You may do it another day, but today you aren't taking good news, because the king's son is dead."
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2 Samuel 18:20 KJV
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings , because the king's son is dead .
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2 Samuel 18:20 LEB
Joab said to him, "You [will] not [be] a man {bringing} good news this day! You may bring good news on another day, but today you will not be bringing good news because the king's son is dead."
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2 Samuel 18:20 NAS
But Joab said to him, "You are not the man to carry news this day, but you shall carry news another day ; however, you shall carry no news today because the king's son is dead."
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2 Samuel 18:20 NCV
Joab answered Ahimaaz, "No, you are not the one to take the news today. You may do it another time, but do not take it today, because the king's son is dead."
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2 Samuel 18:20 NIRV
"I don't want you to take the news to the king today," Joab told him. "You can do it some other time. But you must not do it today, because the king's son is dead."
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2 Samuel 18:20 NIV
"You are not the one to take the news today," Joab told him. "You may take the news another time, but you must not do so today, because the king's son is dead."
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2 Samuel 18:20 NKJV
And Joab said to him, "You shall not take the news this day, for you shall take the news another day. But today you shall take no news, because the king's son is dead."
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2 Samuel 18:20 NLT
"No," Joab told him, "it wouldn't be good news to the king that his son is dead. You can be my messenger some other time, but not today."
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2 Samuel 18:20 NRS
Joab said to him, "You are not to carry tidings today; you may carry tidings another day, but today you shall not do so, because the king's son is dead."
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2 Samuel 18:20 RSV
And Jo'ab said to him, "You are not to carry tidings today; you may carry tidings another day, but today you shall carry no tidings, because the king's son is dead."
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2 Samuel 18:20 DBY
And Joab said to him, Thou shalt not be a bearer of news to-day, but thou shalt carry the news another day; but to-day thou shalt carry no news, because the king's son is dead.
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2 Samuel 18:20 MSG
But Joab said, "You're not the one to deliver the good news today; some other day, maybe, but it's not 'good news' today." (This was because the king's son was dead.)
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2 Samuel 18:20 WBT
And Joab said to him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
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2 Samuel 18:20 TMB
And Joab said unto him, "Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king's son is dead."
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2 Samuel 18:20 TNIV
"You are not the one to take the news today," Joab told him. "You may take the news another time, but you must not do so today, because the king's son is dead."
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2 Samuel 18:20 WEB
Joab said to him, You shall not be the bearer of news this day, but you shall bear news another day; but this day you shall bear no news, because the king's son is dead.
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2 Samuel 18:20 WYC
To whom Joab said, Thou shalt not be a messenger in this day, but thou shalt tell in another day; I will not that thou tell this today, for the son of the king is dead (I do not desire that thou tell this news today, for the king's son is dead).
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2 Samuel 18:20 YLT
and Joab saith to him, `Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king's son [is] dead.'
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2 Samuel 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

Absalom's army defeated. (1-8) He is slain. (9-18) David's over-sorrow. (19-33)

Verses 1-8 How does David render good for evil! Absalom would have only David smitten; David would have only Absalom spared. This seems to be a resemblance of man's wickedness towards God, and God's mercy to man, of which it is hard to say which is most amazing. Now the Israelites see what it is to take counsel against the Lord and his anointed.

Verses 9-18 Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.

Verses 19-33 By directing David to give God thanks for his victory, Ahimaaz prepared him for the news of his son's death. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. Some think David's wish arose from concern about Absalom's everlasting state; but he rather seems to have spoken without due thought. He is to be blamed for showing so great fondness for a graceless son. Also for quarrelling with Divine justice. And for opposing the justice of the nation, which, as king, he had to administer, and which ought to be preferred before natural affection. The best men are not always in a good frame; we are apt to over-grieve for what we over-loved. But while we learn from this example to watch and pray against sinful indulgence, or neglect of our children, may we not, in David, perceive a shadow of the Saviour's love, who wept over, prayed for, and even suffered death for mankind, though vile rebels and enemies.

2 Samuel 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

2 Samuel 18:1-4 . DAVID REVIEWING THE ARMIES.

1, 2. David numbered the people that were with him--The hardy mountaineers of Gilead came in great numbers at the call of their chieftains, so that, although without money to pay any troops, David soon found himself at the head of a considerable army. A pitched battle was now inevitable. But so much depending on the life of the king, he was not allowed to take the field in person; and he therefore divided his forces into three detachments under Joab, Abishai, and Ittai, the commander of the foreign guards.

2 Samuel 18:5-13 . GIVES THEM CHARGE OF ABSALOM.

5. Deal gently for my sake with the young man, even with Absalom--This affecting charge, which the king gave to his generals, proceeded not only from his overwhelming affection for his children, but from his consciousness that this rebellion was the chastisement of his own crimes, Absalom being merely an instrument in the hand of retributive Providence;--and also from his piety, lest the unhappy prince should die with his sins unrepented of.

6. wood of Ephraim--This wood, of course, was on the east of Jordan. Its name was derived, according to some, from the slaughter of the Ephraimites by Jephthah--according to others, from the connection of blood with the trans-jordanic Manasseh.

7. the people of Israel were slain--This designation, together with the immense slaughter mentioned later, shows the large extent to which the people were enlisted in this unhappy civil contest.

8. the wood devoured more people than the sword--The thick forest of oaks and terebinths, by obstructing the flight, greatly aided the victors in the pursuit.

9. Absalom met the servants of David--or was overtaken. "It is necessary to be continually on one's guard against the branches of trees; and when the hair is worn in large locks floating down the back, as was the case with a young man of the party to which I belonged, any thick boughs interposing in the path might easily dislodge a rider from his seat, and catch hold of his flowing hair" [HARTLEY]. Some, however, think that the sacred historian points not so much to the hair, as to the head of Absalom, which, being caught while running between two branches, was enclosed so firmly that he could not disengage himself from the hold, nor make use of his hands.
the mule that was under him went away--The Orientals, not having saddles as we do, do not sit so firmly on the beasts they ride. Absalom quitting his hold of the bridle, apparently to release himself when caught in the oak, the mule escaped.

11, 12. Joab said unto the man that told him, . . . I would have given thee ten shekels of silver, and a girdle--that is, would have raised him from the ranks to the status of a commissioned officer. Besides a sum of money, a girdle, curiously and richly wrought, was among the ancient Hebrews a mark of honor, and sometimes bestowed as a reward of military merit. This soldier, however, who may be taken as a fair sample of David's faithful subjects, had so great a respect for the king's wishes, that no prospect of reward would have tempted him to lay violent hands on Absalom. But Joab's stern sense of public duty, which satisfied him that there could be neither safety to the king, nor peace to the kingdom, nor security to him and other loyal subjects, so long as that turbulent prince lived, overcame his sensibilities, and looking upon the charge given to the generals as more befitting a parent than a prince, he ventured to disobey it.

2 Samuel 18:14-32 . HE IS SLAIN BY JOAB.

14. he took three darts . . . and thrust them through the heart of Absalom--The deed, partially done by Joab, was completed by his bodyguard. Being a violation of the expressed wish, as well as of all the fond paternal feelings of David, it must have been deeply offensive to the king, nor was it ever forgotten ( 1 Kings 2:5 ); and yet there is the strongest reason for believing that Joab, in doing it, was actuated by a sincere regard to the interests of David, both as a man and a monarch.

16. Joab blew the trumpet, . . . and held back the people--Knowing that by the death of the usurper there was no occasion for further bloodshed, he put an end to the pursuit and thereby evinced the temperate policy of his conduct. However harsh and unfeeling to the king Joab may appear, there can be no doubt that he acted the part of a wise statesman in regarding the peace and welfare of the kingdom more than his master's private inclinations, which were opposed to strict justice as well as his own interests. Absalom deserved to die by the divine law ( Deuteronomy 21:18 Deuteronomy 21:21 ), as well as being an enemy to his king and country; and no time was more fitting than when he met that death in open battle.

17. they took Absalom, and cast him into a great pit . . . and laid a very great heap of stones upon him--The people of the East indicate their detestation of the memory of an infamous person by throwing stones at the place where he is buried. The heap is increased by the gradual accumulation of stones which passers-by add to it.

18. Absalom in his lifetime had reared up for himself a pillar--literally, "hand." In the valley of Jehoshaphat, on the east of Jerusalem, is a tomb or cenotaph, said to be this "pillar" or monument: it is twenty-four feet square, dome-topped, and reaches forty feet in height. This may occupy the spot, but cannot itself be the work of Absalom, as it evidently bears the style of a later architecture.

19. Then said Ahimaaz . . . Let me . . . run and bear the king tidings--The reasons why Joab declined to accept Ahimaaz' offer to bear intelligence of the victory to David, and afterwards let him go along with another, are variously stated by commentators--but they are of no importance. Yet the alacrity of the messengers, as well as the eager excitement of the expectants, is graphically described.

23. by the way of the plain--or ciccar, "circle." This word is only used elsewhere in connection with the valley of the Jordan. It is possible that there may have been a place or region so called on the tablelands of Gilead, as the Septuagint seems to indicate. Or Mahanaim may have been so situated, with the regard to the battlefield, as to be more easily accessible by a descent to the plain of the Jordan, than over the hills themselves. Or the word may signify (as EWALD explains) a manner of quick running [STANLEY].

24-32. David sat between the two gates--that is, in the tower-house on the wall that overhung the gate of Mahanaim. Near it was a watchtower, on which a sentinel was posted, as in times of war, to notify every occurrence. The delicacy of Ahimaaz' communication was made up by the unmistakable plainness of Cushi's. The death of Absalom was a heavy trial, and it is impossible not to sympathize with the outburst of feeling by which David showed that all thoughts of the victory he had won as a king were completely sunk in the painful loss he had sustained as a father. The extraordinary ardor and strength of his affection for this worthless son break out in the redundancy and vehemence of his mournful ejaculations.