Provérbios 5

1 Filho meu, atende � minha sabedoria; inclinão teu ouvido � minha prudência;
2 para que observes a discrição, e os teus lábios guardem o conhecimento.
3 Porque os lábios da mulher licenciosa destilam mel, e a sua boca e mais macia do que o azeite;
4 mas o seu fim é amargoso como o absinto, agudo como a espada de dois gumes.
5 Os seus pés descem � morte; os seus passos seguem no caminho do Seol.
6 Ela não pondera a vereda da vida; incertos são os seus caminhos, e ela o ignora.
7 Agora, pois, filhos, dai-me ouvidos, e não vos desvieis das palavras da minha boca.
8 Afasta para longe dela o teu caminho, e não te aproximes da porta da sua casa;
9 para que não dês a outros a tua honra, nem os teus anos a cruéis;
10 para que não se fartem os estranhos dos teus bens, e não entrem os teus trabalhos na casa do estrangeiro,
11 e gemas no teu fim, quando se consumirem a tua carne e o teu corpo,
12 e digas: Como detestei a disciplina! e desprezou o meu coração a repreensão!
13 e não escutei a voz dos que me ensinavam, nem aos que me instruíam inclinei o meu ouvido!
14 Quase cheguei � ruína completa, no meio da congregação e da assembléia.
15 Bebe a água da tua própria cisterna, e das correntes do teu poço.
16 Derramar-se-iam as tuas fontes para fora, e pelas ruas os ribeiros de águas?
17 Sejam para ti só, e não para os estranhos juntamente contigo.
18 Seja bendito o teu manancial; e regozija-te na mulher da tua mocidade.
19 Como corça amorosa, e graciosa cabra montesa saciem-te os seus seios em todo o tempo; e pelo seu amor sê encantado perpetuamente.
20 E por que, filho meu, andarias atraído pela mulher licenciosa, e abraÇarias o seio da adúltera?
21 Porque os caminhos do homem estão diante dos olhos do Senhor, o qual observa todas as suas veredas.
22 Quanto ao ímpio, as suas próprias iniqüidades o prenderão, e pelas cordas do seu pecado será detido.
23 Ele morre pela falta de disciplina; e pelo excesso da sua loucura anda errado.

Provérbios 5 Commentary

Chapter 5

Exhortations to wisdom. The evils of licentiousness. (1-14) Remedies against licentiousness, The miserable end of the wicked. (15-23)

Verses 1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!

Verses 15-23 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.

Chapter Summary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.

Provérbios 5 Commentaries

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