Try out the new BibleStudyTools.com. Click here!

Compare Translations for Acts 11:18

Acts 11:18 ASV
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
Read Acts 11 ASV  |  Read Acts 11:18 ASV in parallel  
Acts 11:18 BBE
And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
Read Acts 11 BBE  |  Read Acts 11:18 BBE in parallel  
Acts 11:18 CEB
Once the apostles and other believers heard this, they calmed down. They praised God and concluded, "So then God has enabled Gentiles to change their hearts and lives so that they might have new life."
Read Acts 11 CEB  |  Read Acts 11:18 CEB in parallel  
Acts 11:18 CJB
On hearing these things, they stopped objecting and began to praise God, saying, "This means that God has enabled the Goyim as well to do t'shuvah and have life!"
Read Acts 11 CJB  |  Read Acts 11:18 CJB in parallel  
Acts 11:18 RHE
Having heard these things, they held their peace and glorified God, saying: God then hath also to the Gentiles given repentance, unto life.
Read Acts 11 RHE  |  Read Acts 11:18 RHE in parallel  
Acts 11:18 ESV
When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life."
Read Acts 11 ESV  |  Read Acts 11:18 ESV in parallel  
Acts 11:18 GW
When the others heard this, they had no further objections. They praised God by saying, "Then God has also led people who are not Jewish to turn to him so that they can change the way they think and act and have eternal life."
Read Acts 11 GW  |  Read Acts 11:18 GW in parallel  
Acts 11:18 GNT
When they heard this, they stopped their criticism and praised God, saying, "Then God has given to the Gentiles also the opportunity to repent and live!"
Read Acts 11 GNT  |  Read Acts 11:18 GNT in parallel  
Acts 11:18 HNV
When they heard these things, they held their shalom, and glorified God, saying, "Then God has also granted to the Goyim repentance to life!"
Read Acts 11 HNV  |  Read Acts 11:18 HNV in parallel  
Acts 11:18 CSB
When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"
Read Acts 11 CSB  |  Read Acts 11:18 CSB in parallel  
Acts 11:18 KJV
When they heard these things, they held their peace , and glorified God, saying , Then hath God also to the Gentiles granted repentance unto life.
Read Acts 11 KJV  |  Read Acts 11:18 KJV in parallel  |  Interlinear view
Acts 11:18 LEB
And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"
Read Acts 11 LEB  |  Read Acts 11:18 LEB in parallel  
Acts 11:18 NAS
When they heard this, they quieted down and glorified God, saying, "Well then, God has granted to the Gentiles also the repentance that leads to life."
Read Acts 11 NAS  |  Read Acts 11:18 NAS in parallel  |  Interlinear view
Acts 11:18 NCV
When the Jewish believers heard this, they stopped arguing. They praised God and said, "So God is allowing even those who are not Jewish to turn to him and live."
Read Acts 11 NCV  |  Read Acts 11:18 NCV in parallel  
Acts 11:18 NIRV
When they heard this, they didn't object anymore. They praised God. They said, "So then, God has allowed even those who aren't Jews to turn away from their sins and live."
Read Acts 11 NIRV  |  Read Acts 11:18 NIRV in parallel  
Acts 11:18 NIV
When they heard this, they had no further objections and praised God, saying, "So then, God has granted even the Gentiles repentance unto life."
Read Acts 11 NIV  |  Read Acts 11:18 NIV in parallel  
Acts 11:18 NKJV
When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life."
Read Acts 11 NKJV  |  Read Acts 11:18 NKJV in parallel  
Acts 11:18 NLT
When the others heard this, all their objections were answered and they began praising God. They said, "God has also given the Gentiles the privilege of turning from sin and receiving eternal life."
Read Acts 11 NLT  |  Read Acts 11:18 NLT in parallel  
Acts 11:18 NRS
When they heard this, they were silenced. And they praised God, saying, "Then God has given even to the Gentiles the repentance that leads to life."
Read Acts 11 NRS  |  Read Acts 11:18 NRS in parallel  
Acts 11:18 RSV
When they heard this they were silenced. And they glorified God, saying, "Then to the Gentiles also God has granted repentance unto life."
Read Acts 11 RSV  |  Read Acts 11:18 RSV in parallel  
Acts 11:18 DBY
And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.
Read Acts 11 DBY  |  Read Acts 11:18 DBY in parallel  
Acts 11:18 MSG
Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. "It's really happened! God has broken through to the other nations, opened them up to Life!"
Read Acts 11 MSG  |  Read Acts 11:18 MSG in parallel  
Acts 11:18 WBT
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance to life.
Read Acts 11 WBT  |  Read Acts 11:18 WBT in parallel  
Acts 11:18 TMB
When they heard these things, they held their peace, and glorified God, saying, "Then hath God also to the Gentiles granted repentance unto life."
Read Acts 11 TMB  |  Read Acts 11:18 TMB in parallel  
Acts 11:18 TNIV
When they heard this, they had no further objections and praised God, saying, "So then, even to Gentiles God has granted repentance that leads to life."
Read Acts 11 TNIV  |  Read Acts 11:18 TNIV in parallel  
Acts 11:18 TYN
when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
Read Acts 11 TYN  |  Read Acts 11:18 TYN in parallel  
Acts 11:18 WNT
This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."
Read Acts 11 WNT  |  Read Acts 11:18 WNT in parallel  
Acts 11:18 WEB
When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
Read Acts 11 WEB  |  Read Acts 11:18 WEB in parallel  
Acts 11:18 WYC
When these things were heard, they held peace, and glorified God, and said [saying], Therefore also to heathen men God hath given penance to life.
Read Acts 11 WYC  |  Read Acts 11:18 WYC in parallel  
Acts 11:18 YLT
And they, having heard these things, were silent, and were glorifying God, saying, `Then, indeed, also to the nations did God give the reformation to life.'
Read Acts 11 YLT  |  Read Acts 11:18 YLT in parallel  

Acts 11 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Acts 11 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 11

Acts 11:1-18 . PETER VINDICATES HIMSELF BEFORE THE CHURCH IN JERUSALEM FOR HIS PROCEDURE TOWARDS THE GENTILES.

1-11. the apostles and brethren . . . in Judea--rather, "throughout Judea."

2. they . . . of the circumcision--not the Jewish Christians generally, for here there were no other, but such as, from their jealousy for "the middle wall of partition" which circumcision raised between Jew and Gentile, were afterwards known as "they of the circumcision." They doubtless embraced apostles as well as others.

3, 4. Thou wentest in . . . But Peter rehearsed the matter, &c.--These objectors scruple not to demand from Peter, though the first among the apostles, an explanation of his conduct; nor is there any insinuation on Peter's part of disrespect towards his authority in that demand--a manifest proof that such authority was unknown both to the complainers and to himself.

12-18. we entered the man's house--No mention of Cornelius' name, much less of his high position, as if that affected the question. To the charge, "Thou wentest in to men uncircumcised," he simply speaks of the uncircumcised "man" to whom he had been divinely sent.

13. seen an angel--literally, "the angel," for the rumor took that definite shape.

14. Who shall tell thee words whereby thou and all thy house shall be saved--The historian makes the angel express this much more generally ( Acts 10:6 ). So also the subsequent report of it by the deputies and by Cornelius himself to Peter ( Acts 10:22 Acts 10:32 ). But as Peter tarried with Cornelius certain days, and they doubtless talked over the wonderful scene together, perhaps this fuller and richer form of what the angel said was given to Peter; or the apostle himself may have expressed what the angel certainly designed by directing them to send for him. Observe, "salvation" is here made to hang upon "words," that is, the Gospel message concerning Christ. But on the "salvation" of Cornelius, On that of his "house,"

16, 17. Then remembered I the word . . . John . . . baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then, &c.--that is, "Since God Himself has put them on a level with ourselves, by bestowing on them what the Lord Jesus pronounced the higher baptism of the Holy Ghost, would it not have been to withstand God if I had withheld from them the lower baptism of water, and kept aloof from them as still 'unclean?'"

18. held their peace and glorified God--Well had it been if, when Paul afterwards adduced equally resistless evidence in justification of the same line of procedure, this Jewish party had shown the same reverential and glad submission!
Then hath God also granted to the Gentiles, &c.--rather, "granted to the Gentiles also." (See a similar misplacement of "also" in Hebrews 12:1 ). To "grant repentance unto life"--that is, "such as issues in life" (compare 2 Corinthians 7:10 , "repentance unto salvation")--is more than to be willing to pardon upon repentance [GROTIUS]. The case of Cornelius is so manifestly one of grace reigning in every stage of his religious history, that we can hardly. doubt that this was just the feature of it which they meant here to express. And this is the grace that reigns in every conversion.

Acts 11:19-24 . THE GOSPEL BEING PREACHED TO GENTILES AT ANTIOCH ALSO BARNABAS IS SENT THITHER FROM JERUSALEM, WHO HAILS THEIR ACCESSION AND LABORS AMONG THEM.

19. they which were scattered abroad upon the persecution that arose about Stephen--and who "went everywhere preaching the word" ( Acts 8:4 ).
travelled as far as Phenice--that part of the Mediterranean coast which, commencing a little north of Cæsarea, stretches northwards for upwards of one hundred miles, halfway to Antioch. intercourse subsisted between Phenice and Cyprus.
and Antioch--near the head of the northeast coast of the Mediterranean, on the river Orontes, and containing a large colony of Jews, to whose religion there were there numerous proselytes. "It was almost an Oriental Rome, in which all the forms of the civilized life of the empire found some representative; and through the two first centuries of the Christian era it was what Constantinople became afterwards, 'the Gate of the East'" [HOWSON].

20. some of them were men of Cyprus and Cyrene--(See on Lu 23:26 ); as Lucius, mentioned in Acts 13:1 .
spake unto the Grecians--rather, "the Greeks," that is, uncircumcised Gentiles (as the true reading beyond doubt is). The Gospel had, from the first, been preached to "the Grecians" or Greek-speaking Jews, and these "men of Cyprus and Cyrene" were themselves "Grecians." How, then, can we suppose that the historian would note, as something new and singular ( Acts 11:22 ), that some of the dispersed Christians preached to them?

21. a great number believed--Thus the accession of Cornelius and his party was not the first admission of uncircumcised Gentiles into the the accession of Cornelius and his house had on the further progress of the Gospel among the Gentiles; whereas there here open upon us operations upon the Gentiles from quite a different quarter, and attended with ever growing success. The only great object served by the case of Cornelius was the formal recognition of the principles which that case afterwards secured.

22. sent . . . Barnabas . . . as far as Antioch--implying that even on the way to Antioch he found churches to visit [OLSHAUSEN]. It was in the first instance, no doubt, a mission of inquiry; and no one could be more suitable to inquire into the proceedings of those Cyprians and Cyrenians than one who was himself a "Grecian" of Cyprus ( Acts 4:36 ), and "a son of consolation."

23. when he . . . had seen the grace of God--in the new converts.
was glad--owned and rejoiced in it at once as divine, though they were uncircumcised.
exhorted them all that with purpose of heart--as opposed to a hasty and fickle discipleship.
they would cleave unto the Lord--the Lord Jesus.

24. For he was a good man--The sense of "good" here is plainly "large-hearted," "liberal-minded," rising above narrow Jewish sectarianism, and that because, as the historian adds, he was "full of the Holy Ghost and of faith."
and much people were added unto the Lord--This proceeding of Barnabas, so full of wisdom, love, and zeal, was blessed to the great increase of the Christian community in that important city.

Acts 11:25, 26 Acts 26 . BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL--THEY LABOR THERE TOGETHER FOR A WHOLE YEAR WITH MUCH SUCCESS, AND ANTIOCH BECOMES THE HONORED BIRTHPLACE OF THE TERM CHRISTIAN.

25. Then departed Barnabas to Tarsus for to seek Saul--Of course, this was after the hasty despatch of Saul to Tarsus, no doubt by Barnabas himself among others, to escape the fury of the Jews at Jerusalem. And as Barnabas was the first to take the converted persecutor by the hand and procure his recognition as a disciple by the brethren at Jerusalem ( Acts 9:27 ), so he alone seems at that early period to have discerned in him those peculiar endowments by virtue of which he was afterwards to eclipse all others. Accordingly, instead of returning to Jerusalem, to which, no doubt, he sent accounts of his proceedings from time to time, finding that the mine in Antioch was rich in promise and required an additional and powerful hand to work, he leaves it for a time, takes a journey to Tarsus, "finds Saul" (seemingly implying--not that he lay hid [BENGEL], but that he was engaged at the time in some preaching with him to Antioch. Nor were his hopes disappointed. As co-pastors, for the time being, of the Church there, they so labored that the Gospel, even in that great and many-sided community, achieved for itself a name which will live and be gloried in as long as this world lasts, as the symbol of all that is most precious to the fallen family of man:--"The disciples were called CHRISTIANS first in Antioch." This name originated not within, but without, the Church; not with their Jewish enemies, by whom they were styled "Nazarenes" ( Acts 24:5 ), but with the heathen in Antioch, and (as the form of the word shows) with the Romans, not the Greeks there [OLSHAUSEN]. It was not at first used in a good sense (as Acts 26:28 , 1 Peter 4:16 show), though hardly framed out of contempt (as DE WETTE, BAUMGARTEN, &c.); but as it was a noble testimony to the light in which the Church regarded Christ--honoring Him as their only Lord and Saviour, dwelling continually on His name, and glorying in it--so it was felt to be too apposite and beautiful to be allowed to die.

Acts 11:27-30 . BY OCCASION OF A FAMINE BARNABAS AND SAUL RETURN TO JERUSALEM WITH A CONTRIBUTION FOR THE RELIEF OF THEIR SUFFERING BRETHREN.

27. came prophets from Jerusalem--inspired teachers, a class we shall afterwards frequently meet with, who sometimes, but not necessarily, foretold future events. They are classed next to apostles ( 1 Corinthians 12:28 1 Corinthians 12:29 , Ephesians 4:11 ).

28. that there should be great dearth throughout all the world--the whole Roman empire.
which came to pass in the days of Claudius Cæsar--Four famines occurred during his reign. This one in Judea and the adjacent countries took place, A.D. 41 [JOSEPHUS, Antiquities, 20.2,5]. An important date for tracing out the chronology of the Acts. (But this subject is too difficult and extensive to admit of being handled here).

29. Then the disciples, every man according to his ability, determined to send relief, &c.--This was the pure prompting of Christian love, which shone so bright in those earliest days of the Gospel.

30. sent it to the elders--an office well known to be borrowed from the synagogue; after the model of which, and not at all of the temple, the Christian Churches were constituted by the apostles.
by the hands of Barnabas and Saul--This was Saul's SECOND VISIT TO JERUSALEM after his conversion.