Compare Translations for Acts 14:12

Acts 14:12 BBE
And they gave the name of Jupiter to Barnabas, and to Paul that of Mercury, because he was the chief talker.
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Acts 14:12 KJV
And they called Barnabas , Jupiter; and Paul, Mercurius, because he was the chief speaker.
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Acts 14:12 NKJV
And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.
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Acts 14:12 NRS
Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
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Acts 14:12 ASV
And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.
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Acts 14:12 CJB
They began calling Bar-Nabba "Zeus" and Sha'ul "Hermes," since he did most of the talking;
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Acts 14:12 RHE
(14-11) And they called Barnabas, Jupiter: but Paul, Mercury: because he was chief speaker.
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Acts 14:12 ELB
Und sie nannten den Barnabas Zeus, den Paulus aber Hermes, weil er das Wort führte.
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Acts 14:12 ESV
Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.
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Acts 14:12 GDB
E chiamavano Barnaba, Giove, e Paolo, Mercurio, perché era il primo a parlare.
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Acts 14:12 GW
They addressed Barnabas as Zeus and Paul as Hermes because Paul did most of the talking.
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Acts 14:12 GNT
They gave Barnabas the name Zeus, and Paul the name Hermes, because he was the chief speaker.
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Acts 14:12 HNV
They called Bar-Nabba "Jupiter," and Sha'ul "Mercury," because he was the chief speaker.
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Acts 14:12 CSB
And they started to call Barnabas, Zeus, and Paul, Hermes, because he was the main speaker.
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Acts 14:12 BLA
Y llamaban a Bernabé, Júpiter, y a Pablo, Mercurio, porque éste era el que dirigía la palabra.
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Acts 14:12 RVR
Y á Bernabé llamaban Júpiter, y á Pablo, Mercurio, porque era el que llevaba la palabra.
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Acts 14:12 LEB
And they began calling Barnabas Zeus and Paul Hermes, because he was the {principal speaker}.
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Acts 14:12 LSG
Ils appelaient Barnabas Jupiter, et Paul Mercure, parce que c'était lui qui portait la parole.
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Acts 14:12 LUT
Und nannten Barnabas Jupiter und Paulus Merkurius, dieweil er das Wort führte.
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Acts 14:12 NAS
And they began calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker.
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Acts 14:12 NCV
Then the people began to call Barnabas "Zeus" and Paul "Hermes," because he was the main speaker.
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Acts 14:12 NIRV
They called Barnabas Zeus. Paul was the main speaker. So they called him Hermes.
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Acts 14:12 NIV
Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
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Acts 14:12 NLT
They decided that Barnabas was the Greek god Zeus and that Paul, because he was the chief speaker, was Hermes.
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Acts 14:12 OST
Et ils appelaient Barnabas, Jupiter, et Paul, Mercure, parce que c'était lui qui portait la parole.
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Acts 14:12 RSV
Barnabas they called Zeus, and Paul, because he was the chief speaker, they called Hermes.
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Acts 14:12 RIV
E chiamavano Barnaba, Giove, e Paolo, Mercurio, perché era il primo a parlare.
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Acts 14:12 SEV
Y a Bernabé llamaban Júpiter, y a Pablo, Mercurio, porque era el que llevaba la palabra.
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Acts 14:12 SVV
En zij noemden Barnabas Jupiter, en Paulus Mercurius, omdat hij het woord voerde.
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Acts 14:12 DBY
And they called Barnabas Jupiter, and Paul Mercury, because he took the lead in speaking.
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Acts 14:12 VUL
sacerdos quoque Iovis qui erat ante civitatem tauros et coronas ante ianuas adferens cum populis volebat sacrificare
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Acts 14:12 MSG
They called Barnabas "Zeus" and Paul "Hermes" (since Paul did most of the speaking).
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Acts 14:12 WBT
And they called Barnabas, Jupiter, and Paul, Mercurius, because he was the chief speaker.
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Acts 14:12 TMB
And they called Barnabas, Jupiter, and Paul, Mercury, because he was the chief speaker.
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Acts 14:12 TNIV
Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
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Acts 14:12 WNT
They called Barnabas `Zeus,' and Paul, as being the principal speaker, `Hermes.'
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Acts 14:12 WEB
They called Barnabas "Jupiter," and Paul "Mercury," because he was the chief speaker.
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Acts 14:12 WYC
And they called Barnabas Jupiter, and Paul Mercury, for he was leader of the word.
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Acts 14:12 YLT
they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.
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Acts 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Paul and Barnabas at Iconium. (1-7) A cripple healed at Lystra, The people would have sacrificed to Paul and Barnabas. (8-18) Paul stoned at Lystra, The churches visited again. (19-28)

Verses 1-7 The apostles spake so plainly, with such evidence and proof of the Spirit, and with such power; so warmly, and with such concern for the souls of men; that those who heard them could not but say, God was with them of a truth. Yet the success was not to be reckoned to the manner of their preaching, but to the Spirit of God who used that means. Perseverance in doing good, amidst dangers and hardships, is a blessed evidence of grace. Wherever God's servants are driven, they should seek to declare the truth. When they went on in Christ's name and strength, he failed not to give testimony to the word of his grace. He has assured us it is the word of God, and that we may venture our souls upon it. The Gentiles and Jews were at enmity with one another, yet united against Christians. If the church's enemies join to destroy it, shall not its friends unite for its preservation? God has a shelter for his people in a storm; he is, and will be their Hiding-place. In times of persecution, believers may see cause to quit a spot, though they do not quit their Master's work.

Verses 8-18 All things are possible to those that believe. When we have faith, that most precious gift of God, we shall be delivered from the spiritual helplessness in which we were born, and from the dominion of sinful habits since formed; we shall be made able to stand upright and walk cheerfully in the ways of the Lord. When Christ, the Son of God, appeared in the likeness of men, and did many miracles, men were so far from doing sacrifice to him, that they made him a sacrifice to their pride and malice; but Paul and Barnabas, upon their working one miracle, were treated as gods. The same power of the god of this world, which closes the carnal mind against truth, makes errors and mistakes find easy admission. We do not learn that they rent their clothes when the people spake of stoning them; but when they spake of worshipping them; they could not bear it, being more concerned for God's honour than their own. God's truth needs not the services of man's falsehood. The servants of God might easily obtain undue honours if they would wink at men's errors and vices; but they must dread and detest such respect more than any reproach. When the apostles preached to the Jews, who hated idolatry, they had only to preach the grace of God in Christ; but when they had to do with the Gentiles, they must set right their mistakes in natural religion. Compare their conduct and declaration with the false opinions of those who think the worship of a God, under any name, or in any manner, is equally acceptable to the Lord Almighty. The most powerful arguments, the most earnest and affectionate addresses, even with miracles, are scarcely enough to keep men from absurdities and abominations; much less can they, without special grace, turn the hearts of sinners to God and to holiness.

Verses 19-28 See how restless the rage of the Jews was against the gospel of Christ. The people stoned Paul, in a popular tumult. So strong is the bent of the corrupt and carnal heart, that as it is with great difficulty that men are kept back from evil on one side, so it is with great ease they are persuaded to evil on the other side. If Paul would have been Mercury, he might have been worshipped; but if he will be a faithful minister of Christ, he shall be stoned, and thrown out of the city. Thus men who easily submit to strong delusions, hate to receive the truth in the love of it. All who are converted need to be confirmed in the faith; all who are planted need to be rooted. Ministers' work is to establish saints as well as to awaken sinners. The grace of God, and nothing less, effectually establishes the souls of the disciples. It is true, we must count upon much tribulation, but it is encouragement that we shall not be lost and perish in it. The Person to whose power and grace the converts and the newly-established churches are commended, clearly was the Lord Jesus, "on whom they had believed." It was an act of worship. The praise of all the little good we do at any time, must be ascribed to God; for it is He who not only worketh in us both to will and to do, but also worketh with us to make what we do successful. All who love the Lord Jesus, will rejoice to hear that he has opened the door of faith wide, to those who were strangers to him and to his salvation. And let us, like the apostles, abide with those who know and love the Lord.

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