Compare Translations for Acts 14:5

Acts 14:5 BBE
And when a violent attempt was made by the Gentiles and the Jews, with their rulers, to make an attack on them and have them stoned,
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Acts 14:5 GW
In the meantime, Paul and Barnabas found out that the non-Jewish people and the Jewish people with their rulers planned to attack them and stone them to death.
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Acts 14:5 KJV
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully , and to stone them,
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Acts 14:5 NKJV
And when a violent attempt was made by both the Gentiles and Jews, with their rulers, to abuse and stone them,
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Acts 14:5 NRS
And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
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Acts 14:5 ASV
And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
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Acts 14:5 CJB
Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them;
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Acts 14:5 RHE
And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously and to stone them:
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Acts 14:5 ELB
Als aber ein ungestümer Angriff geschah, sowohl von denen aus den Nationen als auch von den Juden samt ihren Obersten, um sie zu mißhandeln und zu steinigen,
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Acts 14:5 ESV
When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
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Acts 14:5 GDB
Ma essendo scoppiato un moto dei Gentili e dei Giudei coi loro capi, per recare ingiuria agli apostoli e lapidarli,
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Acts 14:5 GNT
Then some Gentiles and Jews, together with their leaders, decided to mistreat the apostles and stone them.
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Acts 14:5 HNV
When some of both the Goyim and the Yehudim, with their rulers, made a violent attempt to insult them and to stone them,
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Acts 14:5 CSB
When an attempt was made by both the Gentiles and Jews, with their rulers, to assault and stone them,
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Acts 14:5 BLA
Y cuando los gentiles y los judíos, con sus gobernantes, prepararon un atentado para maltratarlos y apedrearlos,
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Acts 14:5 RVR
Y haciendo ímpetu los Judíos y los Gentiles juntamente con sus príncipes, para afrentarlos y apedrearlos,
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Acts 14:5 LEB
So when an inclination took place [on the part] of both the Gentiles and the Jews, together with their rulers, to mistreat [them] and to stone them,
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Acts 14:5 LSG
Et comme les païens et les Juifs, de concert avec leurs chefs, se mettaient en mouvement pour les outrager et les lapider,
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Acts 14:5 LUT
Da sich aber ein Sturm erhob der Heiden und der Juden und ihrer Obersten, sie zu schmähen und zu steinigen,
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Acts 14:5 NAS
And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,
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Acts 14:5 NCV
Some who were not Jews, some Jews, and some of their rulers wanted to mistreat Paul and Barnabas and to stone them to death.
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Acts 14:5 NIRV
Jews and non-Jews alike planned to treat Paul and Barnabas badly. Their leaders agreed. They planned to kill them by throwing stones at them.
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Acts 14:5 NIV
There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them.
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Acts 14:5 NLT
A mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.
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Acts 14:5 OST
Et comme il se fit une émeute des Gentils et des Juifs, avec leurs principaux chefs, pour outrager les apôtres et pour les lapider,
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Acts 14:5 RSV
When an attempt was made by both Gentiles and Jews, with their rulers, to molest them and to stone them,
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Acts 14:5 RIV
Ma essendo scoppiato un moto dei Gentili e dei Giudei coi loro capi, per recare ingiuria agli apostoli e lapidarli,
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Acts 14:5 SEV
Y haciendo ímpetu los judíos y los gentiles juntamente con sus príncipes, para afrentarlos y apedrearlos,
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Acts 14:5 SVV
En als er een oploop geschiedde, beiden van heidenen en van Joden, met hun oversten, om hun smaadheid aan te doen, en hen te stenigen,
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Acts 14:5 DBY
And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,
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Acts 14:5 VUL
cum autem factus esset impetus gentilium et Iudaeorum cum principibus suis ut contumeliis adficerent et lapidarent eos
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Acts 14:5 MSG
One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up,
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Acts 14:5 WBT
And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use [them] despitefully, and to stone them,
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Acts 14:5 TMB
And when there was an assault made both by the Gentiles and also the Jews, with their rulers, to use them spitefully and to stone them,
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Acts 14:5 TNIV
There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them.
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Acts 14:5 WNT
And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,
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Acts 14:5 WEB
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to insult them and to stone them,
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Acts 14:5 WYC
But when there was made an assault of the heathen men and the Jews, with their princes, to torment and to stone them [to punish with despisings, or false blamings, and to stone them],
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Acts 14:5 YLT
and when there was a purpose both of the nations and of the Jews with their rulers to use [them] despitefully, and to stone them,
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Acts 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Paul and Barnabas at Iconium. (1-7) A cripple healed at Lystra, The people would have sacrificed to Paul and Barnabas. (8-18) Paul stoned at Lystra, The churches visited again. (19-28)

Verses 1-7 The apostles spake so plainly, with such evidence and proof of the Spirit, and with such power; so warmly, and with such concern for the souls of men; that those who heard them could not but say, God was with them of a truth. Yet the success was not to be reckoned to the manner of their preaching, but to the Spirit of God who used that means. Perseverance in doing good, amidst dangers and hardships, is a blessed evidence of grace. Wherever God's servants are driven, they should seek to declare the truth. When they went on in Christ's name and strength, he failed not to give testimony to the word of his grace. He has assured us it is the word of God, and that we may venture our souls upon it. The Gentiles and Jews were at enmity with one another, yet united against Christians. If the church's enemies join to destroy it, shall not its friends unite for its preservation? God has a shelter for his people in a storm; he is, and will be their Hiding-place. In times of persecution, believers may see cause to quit a spot, though they do not quit their Master's work.

Verses 8-18 All things are possible to those that believe. When we have faith, that most precious gift of God, we shall be delivered from the spiritual helplessness in which we were born, and from the dominion of sinful habits since formed; we shall be made able to stand upright and walk cheerfully in the ways of the Lord. When Christ, the Son of God, appeared in the likeness of men, and did many miracles, men were so far from doing sacrifice to him, that they made him a sacrifice to their pride and malice; but Paul and Barnabas, upon their working one miracle, were treated as gods. The same power of the god of this world, which closes the carnal mind against truth, makes errors and mistakes find easy admission. We do not learn that they rent their clothes when the people spake of stoning them; but when they spake of worshipping them; they could not bear it, being more concerned for God's honour than their own. God's truth needs not the services of man's falsehood. The servants of God might easily obtain undue honours if they would wink at men's errors and vices; but they must dread and detest such respect more than any reproach. When the apostles preached to the Jews, who hated idolatry, they had only to preach the grace of God in Christ; but when they had to do with the Gentiles, they must set right their mistakes in natural religion. Compare their conduct and declaration with the false opinions of those who think the worship of a God, under any name, or in any manner, is equally acceptable to the Lord Almighty. The most powerful arguments, the most earnest and affectionate addresses, even with miracles, are scarcely enough to keep men from absurdities and abominations; much less can they, without special grace, turn the hearts of sinners to God and to holiness.

Verses 19-28 See how restless the rage of the Jews was against the gospel of Christ. The people stoned Paul, in a popular tumult. So strong is the bent of the corrupt and carnal heart, that as it is with great difficulty that men are kept back from evil on one side, so it is with great ease they are persuaded to evil on the other side. If Paul would have been Mercury, he might have been worshipped; but if he will be a faithful minister of Christ, he shall be stoned, and thrown out of the city. Thus men who easily submit to strong delusions, hate to receive the truth in the love of it. All who are converted need to be confirmed in the faith; all who are planted need to be rooted. Ministers' work is to establish saints as well as to awaken sinners. The grace of God, and nothing less, effectually establishes the souls of the disciples. It is true, we must count upon much tribulation, but it is encouragement that we shall not be lost and perish in it. The Person to whose power and grace the converts and the newly-established churches are commended, clearly was the Lord Jesus, "on whom they had believed." It was an act of worship. The praise of all the little good we do at any time, must be ascribed to God; for it is He who not only worketh in us both to will and to do, but also worketh with us to make what we do successful. All who love the Lord Jesus, will rejoice to hear that he has opened the door of faith wide, to those who were strangers to him and to his salvation. And let us, like the apostles, abide with those who know and love the Lord.

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