Compare Translations for Acts 2:8

Acts 2:8 BBE
And how is it that every one of us is hearing their words in the language which was ours from our birth?
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Acts 2:8 HNV
How do we hear, everyone in our own native language?
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Acts 2:8 KJV
And how hear we every man in our own tongue, wherein we were born ?
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Acts 2:8 LUT
Wie hören wir denn ein jeglicher seine Sprache, darin wir geboren sind?
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Acts 2:8 NKJV
And how is it that we hear, each in our own language in which we were born?
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Acts 2:8 ASV
And how hear we, every man in our own language wherein we were born?
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Acts 2:8 CJB
How is it that we hear them speaking in our native languages?
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Acts 2:8 RHE
And how have we heard, every man our own tongue wherein we were born?
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Acts 2:8 ELB
Und wie hören wir sie, ein jeder in unserer eigenen Mundart, in der wir geboren sind:
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Acts 2:8 ESV
And how is it that we hear, each of us in his own native language?
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Acts 2:8 GDB
Come adunque li udiam noi parlare ciascuno nel nostro proprio natio linguaggio?
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Acts 2:8 GW
Why do we hear them speaking in our native dialects?
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Acts 2:8 GNT
How is it, then, that all of us hear them speaking in our own native languages?
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Acts 2:8 CSB
How is it that we hear, each of us, in our own native language?
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Acts 2:8 BLA
¿Cómo es que cada uno de nosotros les oímos hablar en nuestra lengua en la que hemos nacido?
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Acts 2:8 RVR
¿Cómo, pues, les oímos nosotros hablar cada uno en nuestra lengua en que somos nacidos?
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Acts 2:8 LEB
And how do we hear, each one [of us], in {our own native language}?
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Acts 2:8 LSG
Et comment les entendons-nous dans notre propre langue à chacun, dans notre langue maternelle?
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Acts 2:8 NAS
"And how is it that we each hear them in our own language to which we were born ?
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Acts 2:8 NCV
Then how is it possible that we each hear them in our own languages? We are from different places:
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Acts 2:8 NIRV
Why, then, do we each hear them speaking in our own native language?
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Acts 2:8 NIV
Then how is it that each of us hears them in his own native language?
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Acts 2:8 NLT
and yet we hear them speaking the languages of the lands where we were born!
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Acts 2:8 NRS
And how is it that we hear, each of us, in our own native language?
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Acts 2:8 OST
Comment donc les entendons-nous chacun dans la propre langue du pays où nous sommes nés?
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Acts 2:8 RSV
And how is it that we hear, each of us in his own native language?
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Acts 2:8 RIV
E com’è che li udiamo parlare ciascuno nel nostro proprio natìo linguaggio?
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Acts 2:8 SEV
¿Cómo, pues, les oímos nosotros hablar cada uno en su lengua en que somos criados?
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Acts 2:8 SVV
En hoe horen wij hen een iegelijk in onze eigen taal, in welke wij geboren zijn?
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Acts 2:8 DBY
and how do *we* hear [them] each in our own dialect in which we have been born,
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Acts 2:8 VUL
et quomodo nos audivimus unusquisque lingua nostra in qua nati sumus
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Acts 2:8 MSG
How come we're hearing them talk in our various mother tongues?
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Acts 2:8 WBT
And how do we hear every man in our own language, wherein we were born?
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Acts 2:8 TMB
And how then do we each hear them speaking in our own tongue wherein we were born?
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Acts 2:8 TNIV
Then how is it that each of us hears them in our native language?
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Acts 2:8 WNT
How then does each of us hear his own native language spoken by them?
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Acts 2:8 WEB
How do we hear, everyone in our own native language?
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Acts 2:8 WYC
and how heard we each man our language in which we be born? [and how we heard each man his tongue in which we be born?]
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Acts 2:8 YLT
and how do we hear, each in our proper dialect, in which we were born?
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Acts 2 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 2

The descent of the Holy Spirit at the day of Pentecost. (1-4) The apostles speak in divers languages. (5-13) Peter's address to the Jews. (14-36) Three thousand souls converted. (37-41) The piety and affection of the disciples. (42-47)

Verses 1-4 We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.

Verses 5-13 The difference in languages which arose at Babel, has much hindered the spread of knowledge and religion. The instruments whom the Lord first employed in spreading the Christian religion, could have made no progress without this gift, which proved that their authority was from God.

Verses 14-21 Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.

Verses 22-36 From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.

Verses 37-41 From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.

Verses 42-47 In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.

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