Compare Translations for Acts 28:1

Acts 28:1 BBE
And when we were safe, we made the discovery that the island was named Melita.
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Acts 28:1 ESV
After we were brought safely through, we then learned that the island was called Malta.
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Acts 28:1 CSB
Safely ashore, we then learned that the island was called Malta.
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Acts 28:1 NKJV
Now when they had escaped, they then found out that the island was called Malta.
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Acts 28:1 NRS
After we had reached safety, we then learned that the island was called Malta.
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Acts 28:1 ASV
And when we were escaped, then we knew that the island was called Melita.
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Acts 28:1 CJB
After our escape, we learned that the island was called Malta.
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Acts 28:1 RHE
And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.
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Acts 28:1 ELB
Und als wir gerettet waren, da erfuhren wir, daß die Insel Melite heiße.
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Acts 28:1 GDB
E, DOPO che furono scampati, allora conobbero che l’isola si chiamava Malta.
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Acts 28:1 GW
When we were safely on shore, we found out that the island was called Malta.
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Acts 28:1 GNT
When we were safely ashore, we learned that the island was called Malta.
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Acts 28:1 HNV
When we had escaped, then we knew that the island was called Malta.
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Acts 28:1 KJV
And when they were escaped , then they knew that the island was called Melita.
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Acts 28:1 BLA
Y una vez que ellos estaban a salvo, nos enteramos de que la isla se llamaba Malta.
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Acts 28:1 RVR
Y CUANDO escapamos, entonces supimos que la isla se llamaba Melita.
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Acts 28:1 LEB
And [after we] were brought safely through, then we found out that the island was called Malta.
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Acts 28:1 LSG
Après nous être sauvés, nous reconnûmes que l'île s'appelait Malte.
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Acts 28:1 LUT
Und da wir gerettet waren, erfuhren wir, daß die Insel Melite hieß.
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Acts 28:1 NAS
When they had been brought safely through, then we found out that the island was called Malta.
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Acts 28:1 NCV
When we were safe on land, we learned that the island was called Malta.
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Acts 28:1 NIRV
When we were safe on shore, we found out that the island was called Malta.
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Acts 28:1 NIV
Once safely on shore, we found out that the island was called Malta.
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Acts 28:1 NLT
Once we were safe on shore, we learned that we were on the island of Malta.
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Acts 28:1 OST
Après s'être sauvés, ils reconnurent que l'île s'appelait Malte.
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Acts 28:1 RSV
After we had escaped, we then learned that the island was called Malta.
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Acts 28:1 RIV
E dopo che fummo scampati, riconoscemmo che l’isola si chiamava Malta.
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Acts 28:1 SEV
Y cuando escapamos, entonces supimos que la isla se llamaba Melita (o Malta) .
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Acts 28:1 SVV
En als zij ontkomen waren, toen verstonden zij, dat het eiland Melite heette.
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Acts 28:1 DBY
And when we got safe [to land] we then knew that the island was called Melita.
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Acts 28:1 VUL
et cum evasissemus tunc cognovimus quia Militene insula vocatur barbari vero praestabant non modicam humanitatem nobis
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Acts 28:1 MSG
Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta.
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Acts 28:1 WBT
And when they had escaped, then they knew that the isle was called Melita.
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Acts 28:1 TMB
And when they had escaped, they then learned that the island was called Malta.
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Acts 28:1 TNIV
Once safely on shore, we found out that the island was called Malta.
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Acts 28:1 WNT
Our lives having been thus preserved, we discovered that the island was called Malta.
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Acts 28:1 WEB
When we had escaped, then we knew that the island was called Malta.
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Acts 28:1 WYC
And when we had escaped, then we knew that the isle was called Melita.
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Acts 28:1 YLT
And having been saved, then they knew that the island is called Melita,
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Acts 28 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 28

Paul kindly received at Melita. (1-10) He arrives at Rome. (11-16) His conference with the Jews. (17-22) Paul preaches to the Jews, and abides at Rome a prisoner. (23-31)

Verses 1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.

Verses 11-16 The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful.

Verses 17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth.

Verses 23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, ( Philippians 4:22 ) . We learn also from ( Philippians 1:13 ) , how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.

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