Leviticus 4:22

22 If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

Leviticus 4:22 Meaning and Commentary

Leviticus 4:22

When a ruler hath sinned
Or "prince", the "nasi", one that is lifted up above others in honour, power, and authority, or that bears the weight of government: the word comes from one which signifies to lift up, or to bear; it may be understood of a governor of a family, or of a tribe, as Aben Ezra observes; and so in the Talmud


FOOTNOTES:

F11 it is said, it means the prince of a tribe, such as Nachson the son of Amminadab, prince of the tribe of Judah. Maimonides F12 says a king is designed, over whom none has power; and so Gersom on the place, who observes, that David the king is called a prince, ( Ezekiel 34:24 ) ( 46:2 )

and done [somewhat] through ignorance [against] any of the
commandments of the Lord his God;
the phrase, "his God", is here added, and is not used neither of the anointed priest, nor of the congregation, nor of one of the common people; only of the prince, to show, that though he is above others, God is above him, and he is accountable to him; he is his God, of whom he is, and by whom he rules; wherefore if he breaks any of his commandments, though ignorantly, he must bring a sacrifice for it:

[concerning things] which should not be done, and is guilty;
of transgressing negative precepts, which are as binding on him as others.


F11 T. Bab. Horayot, fol. 11. 1.
F12 Hilchot Shegagot, c. 15. sect. 6.

Leviticus 4:22 In-Context

20 Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.
21 Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.
22 If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;
23 When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.
24 And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.
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