Have you ever met a person who admitted to being self-deceived? The very nature of self-deception is that there is no conscious awareness of believing lies. Self-deception emerges from living on a self-referential basis.
When Jesus preached a sermon, told a parable, or gave a discourse, He always used object lessons that were familiar to His hearers in order to illustrate His point. The archaeology and geography of Bethsaida provides the background for two of His parables.
We all face the reality of death many times in our lives. We see our loved ones die, people in our community, those we work with, and fellow believers. This is the type of context where Solomon commands his audience to joyfully make the most of God’s basic gifts.
How can we know we are growing people spiritually? I don’t know that we can ever know as clearly numerically as we do with attendance or contributions. But I think there are principles that can help us know we are on the right track to building disciples.
Here in 2 Samuel, as we look at the king God put on the earthly throne over his people—the throne that was to be an earthy extension of his heavenly throne—we get a glimpse of the forever God intends to give to us.
He’s got one of the shortest books of the Bible named after him, but even Paul’s letter has more to do with Onesimus than him. I’m talking about Philemon, someone heaven knows, and we should know as well.
The law which God gave to Moses at Mount Sinai a few months after bringing the people out of Egypt has been the victim of some very bad press in the past several hundred years. My guess is that there is a good deal of confusion.
I’ve been interviewing a lot of new Christians to hear how God has worked to bring them to the Savior. One pattern intrigues me. I often hear of people asking one question but really seeking an answer to something else.
I often rejoice that Christ did not say this to the woman at the well, nor to that woman who was a sinner. If He had said it to them, people would have said, "Oh, that poor woman needed to be converted; but I am a good person."
Jesus is the true focus of our studies here in Mark’s Gospel, which now turns toward simultaneously the most wicked and most holy ground we’ve come to: the suffering, death, and resurrection of the Son of God.