Here in 2 Samuel, as we look at the king God put on the earthly throne over his people—the throne that was to be an earthy extension of his heavenly throne—we get a glimpse of the forever God intends to give to us.
He’s got one of the shortest books of the Bible named after him, but even Paul’s letter has more to do with Onesimus than him. I’m talking about Philemon, someone heaven knows, and we should know as well.
The law which God gave to Moses at Mount Sinai a few months after bringing the people out of Egypt has been the victim of some very bad press in the past several hundred years. My guess is that there is a good deal of confusion.
I’ve been interviewing a lot of new Christians to hear how God has worked to bring them to the Savior. One pattern intrigues me. I often hear of people asking one question but really seeking an answer to something else.
I often rejoice that Christ did not say this to the woman at the well, nor to that woman who was a sinner. If He had said it to them, people would have said, "Oh, that poor woman needed to be converted; but I am a good person."
Jesus is the true focus of our studies here in Mark’s Gospel, which now turns toward simultaneously the most wicked and most holy ground we’ve come to: the suffering, death, and resurrection of the Son of God.
God has the very best for us but most of us never get there. We settle for blessings like money or security or other things we can acquire. While these things are considered blessings, they should be considered as second-rate blessings. In other words, you can do better.