10
and especially those who go after the flesh in defiling lust and who despise authority. Bold [and] arrogant, they do not tremble in awe [as they]
blaspheme majestic beings,
11
whereas angels, who are greater in strength and power, do not bring against them a demeaning judgment.
12
But these persons, like irrational animals born [only with] natural [instincts] for capture and killing, blaspheming {about things} they do not understand, in their destruction will also be destroyed,
13
being harmed [as the] wages of unrighteousness. Considering reveling in the daytime a pleasure, [they are] stains and blemishes, carousing in their deceitful pleasures [when they] feast together with you,
14
having eyes full of [desire for] an adulteress and unceasing from sin, enticing unstable persons, [and] having hearts trained for greediness. Accursed children!
15
[By] leaving the straight path, they have gone astray, [because they] followed the way of Balaam the [son of] Bosor, who loved the wages of unrighteousness,
16
but received a rebuke for his own lawlessness: a speechless donkey, speaking with a human voice, restrained {the prophet's madness}.
17
These [people] are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved.
18
{For by speaking high-sounding but empty words}, they entice with desires of the flesh [and] with licentiousness those who are scarcely escaping from those who live in error,
19
promising them freedom [although they] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also enslaved.
20
For if, [after they] have escaped from the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in these [things] [and] succumb to [them], the last [state] has become worse for them than the first.
21
For it would have been better for them not to have known the way of righteousness than having known [it], to turn back from the holy commandment that had been delivered to them.
22
The [statement] of the true proverb has happened to them, "A dog returns to its own vomit," and "A sow, [after] washing herself, [returns] to wallowing in the mud."