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Matthew 13

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1 Later that same day Jesus left the house and sat beside the lake.
2 A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore.
3 He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds.
4 As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them.
5 Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow.
6 But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died.
7 Other seeds fell among thorns that grew up and choked out the tender plants.
8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!
9 Anyone with ears to hear should listen and understand.”
10 His disciples came and asked him, “Why do you use parables when you talk to the people?”
11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.
12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.
13 That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand.
14 This fulfills the prophecy of Isaiah that says, ‘When you hear what I say, you will not understand. When you see what I do, you will not comprehend.
15 For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’
16 “But blessed are your eyes, because they see; and your ears, because they hear.
17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.
18 “Now listen to the explanation of the parable about the farmer planting seeds:
19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts.
20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy.
21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.
22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced.
23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field.
25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away.
26 When the crop began to grow and produce grain, the weeds also grew.
27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’
28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked.
29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do.
30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”
31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field.
32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”
33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables.
35 This fulfilled what God had spoken through the prophet: “I will speak to you in parables. I will explain things hidden since the creation of the world. ”
36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”
37 Jesus replied, “The Son of Man is the farmer who plants the good seed.
38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one.
39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.
40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world.
41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil.
42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!
44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls.
46 When he discovered a pearl of great value, he sold everything he owned and bought it!
47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind.
48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away.
49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous,
50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth.
51 Do you understand all these things?” “Yes,” they said, “we do.”
52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”
53 When Jesus had finished telling these stories and illustrations, he left that part of the country.
54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?”
55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas.
56 All his sisters live right here among us. Where did he learn all these things?”
57 And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.”
58 And so he did only a few miracles there because of their unbelief.
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Videos for Matthew 13

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Matthew 13 Commentary

Chapter 13

The parable of the sower. (1-23) The parable of the tares. (24-30; 36-43) The parables of the mustard-seed and the leaven. (31-35) The parables of the hidden treasure, the pearl of great price, the net cast into the sea, and the householder. (44-52) Jesus is again rejected at Nazareth. (53-58)

Verses 1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, ( Hebrews 6:8 ) . Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.

24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.

Verses 31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The preaching of the gospel works like leaven in the hearts of those who receive it. The leaven works certainly, so does the word, yet gradually. It works silently, and without being seen, ( Mark 4:26-29 ) , yet strongly; without noise, for so is the way of the Spirit, but without fail. Thus it was in the world. The apostles, by preaching the gospel, hid a handful of leaven in the great mass of mankind. It was made powerful by the Spirit of the Lord of hosts, who works, and none can hinder. Thus it is in the heart. When the gospel comes into the soul, it works a thorough change; it spreads itself into all the powers and faculties of the soul, and alters the property even of the members of the body, ( Romans 6:13 ) . From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? and in holy principles and habits?

Verses 44-52 Here are four parables. 1. That of the treasure hid in the field. Many slight the gospel, because they look only upon the surface of the field. But all who search the Scriptures, so as in them to find Christ and eternal life, ( John 5:39 ) , will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. 2. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. A man may buy gold too dear, but not this Pearl of great price. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. 3. The world is a vast sea, and men, in their natural state, are like the fishes. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. 4. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Old experiences and new observations, all have their use. Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also.

Verses 53-58 Christ repeats his offer to those who have repulsed them. They upbraid him, Is not this the carpenter's son? Yes, it is true he was reputed to be so; and no disgrace to be the son of an honest tradesman; they should have respected him the more because he was one of themselves, but therefore they despised him. He did not many mighty works there, because of their unbelief. Unbelief is the great hinderance to Christ's favours. Let us keep faithful to him as the Saviour who has made our peace with God.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Footnotes 6

  • [a]. Greek the mysteries.
  • [b]. Isa 6:9-10 (Greek version).
  • [c]. Some manuscripts do not include of the world. Ps 78:2 .
  • [d]. “Son of Man” is a title Jesus used for himself.
  • [e]. Or the age; also in 13:40, 49 .
  • [f]. Other manuscripts read Joses; still others read John.

Matthew 13 Commentaries

Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.