Nehemiah 1:5-11

5 and I said, I beseech thee, Lord God of heaven, that art strong, great, and fearedful, that keepest covenant and mercy with them that love thee, and keep thy behests; (and I said, I beseech thee, Lord God of heaven, who art strong, and great, and fearful, and who keepest covenant and mercy with those who love thee, and who keep thy commandments;)
6 thine ear be made harkening, and thine eyes opened, that thou hear the prayer of thy servant, by which prayer I pray before thee now, by night and day, for the sons of Israel, thy servants, and I acknowledge for the sins of the sons of Israel, by which they have sinned to thee; both I and the house of my father have sinned; (let thine ear harken, and thine eyes be opened, so that thou hear the prayer of thy servant, by which prayer I pray before thee now, by night and day, for thy servants the Israelites, and I confess the sins of the Israelites, which we have sinned against thee; both I and the house of my father have sinned;)
7 we were deceived by vanity, and we kept not thy commandment(s), and ceremonies, and dooms, which thou commandedest to Moses, thy servant. (we were deceptive and vain, that is, sinful and proud, and we kept not thy commandments, and statutes, and judgements, which thou commandedest to thy servant Moses.)
8 Have mind of the word (Remember the word), which thou commandedest to thy servant Moses, and saidest, When ye have trespassed, I shall scatter you into (the) peoples;
9 and if ye turn again to me, that ye keep my behests, and do those, yea, though ye be led away to the furthest things of heaven, from thence I shall gather you together, and I shall bring you into the place, that I have chosen, that my name should dwell there. (but if ye return to me, and ye keep my commandments, and do them, yea, though ye be led away to the farthest reaches of the heavens, that is, unto the ends of the earth, I shall gather you together from there, and I shall bring you into the place which I have chosen, that my name should be there.)
10 And we be thy servants, and thy people, which thou hast again-bought in thy great strength, and in thy strong hand. (And we be thy servants, and thy people, whom thou hast bought back, that is, redeemed, or rescued, with thy great strength, and with thy strong hand.)
11 Lord, I beseech thee, thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, that will dread thy name; and direct thy servant to day, and give thou mercy to him before this man, that is, Artaxerxes, (the) king. For I was the bottler of the king. (Lord, I beseech thee, let thy ear be attentive to the prayer of thy servant, and to the prayers of thy servants, who desire to revere thy name; and give thy servant success today, and give thou mercy to him before this man, that is, King Artaxerxes. For I was the king's butler.)

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Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.

Copyright © 2001 by Terence P. Noble. For personal use only.