Psalms 78:42-53

42 They did not remember his power— the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt, his wonders in the region of Zoan.
44 He turned their river into blood; they could not drink from their streams.
45 He sent swarms of flies that devoured them, and frogs that devastated them.
46 He gave their crops to the grasshopper, their produce to the locust.
47 He destroyed their vines with hail and their sycamore-figs with sleet.
48 He gave over their cattle to the hail, their livestock to bolts of lightning.
49 He unleashed against them his hot anger, his wrath, indignation and hostility— a band of destroying angels.
50 He prepared a path for his anger; he did not spare them from death but gave them over to the plague.
51 He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock; he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid; but the sea engulfed their enemies.

Psalms 78:42-53 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 18

  • 1. S Judges 3:7; S Nehemiah 9:17
  • 2. S Psalms 27:11
  • 3. Exodus 10:1
  • 4. S Exodus 3:20
  • 5. Exodus 7:20-21; Psalms 105:29
  • 6. Exodus 8:24; Psalms 105:31
  • 7. S Exodus 8:2,6
  • 8. Nahum 3:15
  • 9. S Exodus 10:13
  • 10. Exodus 9:23; Psalms 105:32; Psalms 147:17
  • 11. Exodus 9:25
  • 12. Exodus 15:7
  • 13. S Genesis 19:13; 1 Corinthians 10:10
  • 14. S Exodus 12:12; Exodus 12:29; Psalms 135:8
  • 15. Psalms 105:23; Psalms 106:22
  • 16. S Job 21:11; S Psalms 28:9; Psalms 77:20
  • 17. S Exodus 14:28
  • 18. Exodus 15:7; Psalms 106:10
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