Esther 9:26-32

26 atque ex illo tempore dies isti appellati sunt phurim, id sortium: eo quod phur, id sors, in urnam missa fuerit. Et cuncta, quae gesta sunt, epistolae, id libri huius volumine continentur:
27 quaeque sustinuerunt, et quae deinceps immutata sunt, susceperunt Iudaei super se et semen suum, et super cunctos, qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque sollemnitate transigere: quos scriptura testatur, et certa expetunt tempora, annis sibi iugiter succedentibus.
28 Isti sunt dies, quos nulla umquam delebit oblivio: et per singulas generationes cunctae in toto orbe provinciae celebrabunt: nec ulla civitas, in qua dies phurim, id sortium, non observentur a Iudaeis, et ab eorum progenie, quae his ceremoniis obligata est.
29 Scripseruntque Esther regina filia Abihail, et Mardochaeus Iudaeus etiam secundam epistolam, ut omni studio dies ista sollemnis sanciretur in posterum.
30 et miserunt ad omnes Iudaeos, qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,
31 observantes Dies sortium, et suo tempore cum gaudio celebrarent: sicut constituerant Mardochaeus et Esther, et illi observanda susceperunt a se, et a semine suo ieiunia, et clamores, et Sortium dies,
32 et omnia, quae libri huius, qui vocatur Esther, historia continentur.

Esther 9:26-32 Meaning and Commentary

INTRODUCTION TO ESTHER 9

In this chapter we have an account of the Jews gathering together, on the day fixed for their destruction, to defend themselves, which they did in all the provinces, and smote their enemies; Es 9:1-5. In Shushan the palace they slew the ten sons of Haman and five hundred men on that day, Es 9:6-11 and at the request of the queen they were allowed the next day to hang up his sons, when they slew three hundred men more, Es 9:12-15, in the provinces they slew 75,000 and those in one day only, and the following days they kept as a festival, but they in Shushan kept the two days following, Es 9:16-19, and which two days were established by Esther and Mordecai as festivals, to be observed as such in future ages, by the name of the days of Purim, Es 9:20-32.

The Latin Vulgate is in the public domain.