Jeremiah 18:1-10

1 The word that came to Jeremias from the Lord, saying:
2 Arise, and go down into the potter’s house, and there thou shalt hear my words.
3 And I went down into the potter’s house, and behold he was doing a work on the wheel.
4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.
5 Then the word of the Lord came to me, saying:
6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.
7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.
8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.
9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.
10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.

Jeremiah 18:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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