Geremia 18:1-10

1 La parola che fu rivolta a Geremia da parte dell’Eterno, in questi termini:
2 "Lèvati, scendi in casa del vasaio, e quivi ti farò udire le mie parole".
3 Allora io scesi in casa del vasaio, ed ecco egli stava lavorando alla ruota;
4 e il vaso che faceva si guastò, come succede all’argilla in man del vasaio, ed egli da capo ne fece un altro vaso come a lui parve bene di farlo.
5 E la parola dell’Eterno mi fu rivolta in questi termini:
6 "O casa d’Israele, non posso io far di voi quello che fa questo vasaio? dice l’Eterno. Ecco, quel che l’argilla è in mano al vasaio, voi lo siete in mano mia, o casa d’Israele!
7 A un dato momento io parlo riguardo a una nazione, riguardo a un regno, di svellere, d’abbattere, di distruggere;
8 ma, se quella nazione contro la quale ho parlato, si converte dalla sua malvagità, io mi pento del male che avevo pensato di farle.
9 E ad un altro dato momento io parlo riguardo a una nazione, a un regno, di edificare e di piantare;
10 ma, se quella nazione fa ciò ch’è male agli occhi miei senza dare ascolto alla mia voce, io mi pento del bene di cui avevo parlato di colmarla.

Geremia 18:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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