Jeremiah 18:18-23

18 Then they said, "Come, let's unite against Jeremiah, for the priest's instruction won't fail, nor will the sage's counsel, nor the prophet's word. Come, let's silence him and pay no attention to his words."
19 Pay attention to me, LORD; listen to what my enemies are saying.
20 Should evil be returned for good? Yet they have set traps for me. Remember that I stood before you, begging you to be merciful and not to punish them.
21 Enough! Let their children starve; let them die by the sword. Let their wives be barren widows; let their men be slaughtered and their youth struck down in battle.
22 Let screams be heard from their homes when you suddenly bring armies against them. They have dug a pit to capture me, set traps for my feet.
23 But you, LORD, you know all their sinister plots to kill me. Don't overlook their wrongdoing; don't cleanse their sin from before you. May they stumble before you; when you become angry, do something about them.

Jeremiah 18:18-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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