Psalms 139:7-16

7 1Where shall I go from your Spirit? Or where 2shall I flee from your presence?
8 3If I ascend to heaven, you are there! 4If I make my bed in Sheol, you are there!
9 If I take the wings of the morning and dwell in the uttermost parts of the sea,
10 even there your hand shall 5lead me, and your right hand shall hold me.
11 If I say, 6"Surely the darkness shall cover me, and the light about me be night,"
12 7even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
13 For you 8formed my inward parts; you 9knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.[a] 10Wonderful are your works; my soul knows it very well.
15 11My frame was not hidden from you, when I was being made in secret, intricately woven in 12the depths of the earth.
16 Your eyes saw my unformed substance; in your 13book were written, every one of them, the days that were formed for me, when as yet there was none of them.

Images for Psalms 139:7-16

Psalms 139:7-16 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Cross References 13

Footnotes 1

  • [a]. Or for I am fearfully set apart
The English Standard Version is published with the permission of Good News Publishers.