Bible Versions KJV Romans 1:21; Romans 2:4; Romans 2:15; Romans 3:1; Romans 3:29; Romans 4:9-10; Romans 4:13; Romans 6:3; Romans 6:16; Romans 8:35; Romans 9:11; Romans 10:7; Romans 11:2; Romans 11:34-35; Romans 13:11; Romans 14:4; Romans 14:10; Romans 14:13; Romans 14:21
Romans 1:21; Romans 2:4; Romans 2:15; Romans 3:1; Romans 3:29; Romans 4:9-10; Romans 4:13; Romans 6:3; Romans 6:16; Romans 8:35; Romans 9:11; Romans 10:7; Romans 11:2; Romans 11:34-35; Romans 13:11; Romans 14:4; Romans 14:10; Romans 14:13; Romans 14:21 (King James Version)
King James Version
Almeida Atualizada (Portuguese)
American Standard Version
Bible in Basic English
Common English Bible
Common English Bible w/ Apocrypha
Complete Jewish Bible
Elberfelder 1905 (German)
English Standard Version
Giovanni Diodati 1649 (Italian)
GOD'S WORD Translation
Good News Translation
Good News Translation w/ Apocrypha
Hebrew Names Version
Holman Christian Standard
King James Version w/ Apocrypha
La Biblia de las Américas
La Biblia Reina-Valera
Lexham English Bible
Louis Segond 1910 (French)
Luther Bible 1912 (German)
New American Standard
New Century Version
New International Reader's Version
New International Version
New King James Version
New Living Translation
New Revised Standard
New Revised Standard w/ Apocrypha
Revised Standard Version
Revised Standard Version w/ Apocrypha
Riveduta 1927 (Italian)
Sagradas Escrituras (1569)
The Darby Translation
The Latin Vulgate
The Latin Vulgate w/ Apocrypha
The Webster Bible
Third Millennium Bible
Third Millennium Bible w/ Apocrypha
Today's New International Version
Weymouth New Testament
World English Bible
Young's Literal Translation
Because that, when they knew God, they glorified him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened .
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Which shew the work of the law written in their hearts, their conscience also bearing witness , and their thoughts the mean while accusing or else excusing one another ;)
What advantage then hath the Jew? or what profit is there of circumcision?
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
How was it then reckoned ? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Know ye not , that so many of us as were baptized into Jesus Christ were baptized into his death?
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness?
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
(For the children being not yet born , neither having done any good or evil, that the purpose of God according to election might stand , not of works, but of him that calleth ;)
Or, Who shall descend into the deep? (that is , to bring up Christ again from the dead.)
God hath not cast away his people which he foreknew . Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying ,
For who hath known the mind of the Lord? or who hath been his counsellor?
Or who hath first given to him, and it shall be recompensed unto him again ?
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed .
Who art thou that judgest another man's servant? to his own master he standeth or falleth . Yea, he shall be holden up : for God is able to make him stand .
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth , or is offended , or is made weak .
The King James Version is in the public domain. (
The King James Bible Version Online)