As Christian counselors, pastors and people helpers we often have a hard time discerning between an evil heart and an ordinary sinner who messes up, who isn’t perfect, and full of weakness and sin.
I think one of the reasons we don’t “see” evil is because we find it so difficult to believe that evil individuals actually exist. We can’t imagine someone deceiving us with no conscience, hurting others with no remorse, spinning outrageous fabrications to ruin someone’s reputation, or pretending he or she is spiritually committed yet has no fear of God before his or her eyes.
The Bible clearly tells us that among God’s people there are wolves that wear sheep’s clothing (Jeremiah 23:14; Titus 1:10; Revelations 2:2). It’s true that every human heart is inclined toward sin (Romans 3:23), and that includes evil (Genesis 8:21; James 1:4). We all miss God’ mark of moral perfection. However, most ordinary sinners do not happily indulge evil urges, nor do we feel good about having them. We feel ashamed and guilty, rightly so (Romans 7:19–21). These things are not true of the evil heart.
Below are five indicators that you may be dealing with an evil heart rather than an ordinary sinful heart. If so, it requires a radically different treatment approach.
1. Evil hearts are experts at creating confusion and contention.
They twist the facts, mislead, lie, avoid taking responsibility, deny reality, make up stories, and withhold information. (Psalms 5:8; 10:7; 58:3; 109:2–5; 140:2; Proverbs 6:13,14; 6:18,19; 12:13; 16:20; 16:27, 28; 30:14; Job 15:35; Jeremiah 18:18; Nehemiah 6:8; Micah 2:1; Matthew 12:34,35; Acts 6:11–13; 2 Peter 3:16)
2. Evil hearts are experts at fooling others with their smooth speech and flattering words.
But if you look at the fruit of their lives or the follow through of their words, you will find no real evidence of godly growth or change. It’s all smoke and mirrors. (Psalms 50:19; 52:2,3; 57:4; 59:7; 101:7; Proverbs 12:5; 26:23–26; 26:28; Job 20:12; Jeremiah 12:6; Matthew 26:59; Acts 6:11–13; Romans 16:17,18; 2 Corinthians 11:13,14; 2 Timothy 3:2–5; 3:13; Titus 1:10,16).
3. Evil hearts crave and demand control, and their highest authority is their own self-reference.
They reject feedback, real accountability, and make up their own rules to live by. They use Scripture to their own advantage but ignore and reject passages that might require self-correction and repentance. (Romans 2:8; Psalms 10; 36:1–4; 50:16–22; 54:5,6; 73:6–9; Proverbs 21:24; Jude 1:8–16).
4. Evil hearts play on the sympathies of good-willed people, often trumping the grace card.
They demand mercy but give none themselves. They demand warmth, forgiveness, and intimacy from those they have harmed with no empathy for the pain they have caused and no real intention of making amends or working hard to rebuild broken trust. (Proverbs 21:10; 1 Peter 2:16; Jude 1:4).
5. Evil hearts have no conscience, no remorse.
They do not struggle against sin or evil—they delight in it—all the while masquerading as someone of noble character. (Proverbs 2:14–15; 10:23; 12:10; 21:27,29; Isaiah 32:6; Romans 1:30; 2 Corinthians 11:13–15)
If you are working with someone who exhibits these characteristics, it’s important that you confront them head on. You must name evil for what it is. The longer you try to reason with them or show mercy towards them, the more you, as the Christian counselor, will become a pawn in his or her game.
They want you to believe that:
1. Their horrible actions should have no serious or painful consequences.
When they say “I’m sorry,” they look to you as the pastor or Christian counselor to be their advocate for amnesty with the person he or she has harmed. They believe grace means they are immediately granted immunity from the relational fallout of their serious sin. They believe forgiveness entitles them to full reconciliation and will pressure you and their victim to comply.
The Bible warns us saying, “But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the Lord (Isaiah 26:10).
The Bible tells us that talking doesn’t wake up evil people, but painful consequences might. Jesus didn’t wake up the Pharisee’s with his talk nor did God’s counsel impact Cain (Genesis 4). In addition, the Bible shows us that when someone is truly sorry for the pain they have caused, he or she is eager to make amends to those they have harmed by their sin (see Zacchaeus’ response when he repented of his greed in Luke 19).
Tim Keller writes, “If you have been the victim of a heinous crime. If you have suffered violence, and the perpetrator (or even the judge) says, ‘Sorry, can’t we just let it go?’ You would say, ‘No, that would be an injustice.’ Your refusal would rightly have nothing to do with bitterness or vengeance. If you have been badly wronged, you know that saying sorry is never enough. Something else is required—some kind of costly payment must be made to put things right.”1
As Biblical counselors let’s not collude with the evil one by turning our attention to the victim, requiring her to forgive, to forget, to trust again when there has been no evidence of inner change. Proverbs says, “Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips” (Proverbs. 25:19). It’s foolishness.
The evil person will also try to get you to believe
2. That if I talk like a gospel-believing Christian I am one, even if my actions don’t line up with my talk.
Remember, Satan masquerades as an angel of light (2 Corinthians 11:13–15). He knows more true doctrine than you or I will ever know, but his heart is wicked. Why? Because although he knows the truth, he does not believe it or live it.
The Bible has some strong words for those whose actions do not match their talk (1 John 3:17,18; Jeremiah 7:8,10; James 1:22, 26). John the Baptist said it best when he admonished the religious leaders, “Prove by the way you live that you have repented of your sins and turned to God” (Luke 3:8).
If week after week you hear the talk but there is no change in the walk, you have every reason to question someone’s relationship with God.
Part of our maturity as spiritual leaders is that we have been trained to discern between good and evil. Why is that so important? It’s important because evil usually pretends to be good, and without discernment we can be easily fooled (Hebrews 5:14).
When you confront evil, chances are good that the evil heart will stop counseling with you because the darkness hates the light (John 3:20) and the foolish and evil heart reject correction (Proverbs 9:7,8). But that outcome is far better than allowing the evil heart to believe you are on his or her side, or that “he’s not that bad” or “that he’s really sorry” or “that he’s changing” when, in fact, he is not.
Daniel says, “[T]he wicked will continue to be wicked” (Daniel 12:10), which begs the question, do you think an evil person can really change?
 Tim Keller, Jesus the King, page 172
When it comes to conflict in relationships, Ken Sande says there are really only three kinds of people: peace-fakers, peace-breakers, and peace-makers.
Peace-breakers are prideful and power up. If they don’t get their way, they blow up, escalating conflict like gas on a flickering flame.
Peace-fakers avoid conflict or clam up trying to shove conflict under the rug out of fear.
Neither way is glorifying or healthy.
Peace-makers see conflict as an assignment, not an accident. They approach the problem with humility, reasonableness, and seeking wisdom from God (James 3:17-18). They do not intimidate, but they also do not hide. They expect conflict, embrace the opportunity to resolve things biblically, and have an urgency to keep unity in the midst of hard times.
Recently, I considered the relational landscape of my life. I have not ignored the conflict in my life, but am I doing everything, as far as it has to do with me, to keep the peace with others (Romans 12:9-21)? What would it look like to be a peace-maker in those situations and relationships?
Is there anyone in your life you are bitter toward or someone you have offended deeply? I want to challenge you to get your eyes off another’s sin and turn your focus inward with a vertical orientation (Psalm 139:23-24).
But the Bible never treats the symptoms alone… we have all tried to control our anger or appease someone else’s with a moment of kindness—but it goes deeper. Sometimes the only way to heal what is sick or broken is to get to the source, to seek true healing, to go vertical.
The Source of Conflict
Don’t you love it when God answers our most profound questions?! Hey, why do we fight anyway? Why can’t we just get along? Consider this passage from James 4:1-12, which gets to the heart of the problem.
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God?…
What Can We Learn about Conflict from This Passage?
The Word of God presents some very clear reasons why we can’t seem to lay down our agendas or get along well with others who differ from us.
Fill in the blank: "If I only had ___________, I would be happy?" That is the beginning of constructing an idol. So, think about these four escalating steps of selfish desires:
I. I want it too much – it could be a good desire or an evil desire (not always sinful… God may still be in the picture, but kingdoms begin to collide).
II. I need it now – it now owns you (leads to sin because looking to someone or something to fulfill only what Christ can… God can’t meet this need or won’t… so I will).
III. I deserve it – it now controls you (sinful entitlement creates murderous thoughts and feelings if desire is blocked… God wants me to be happy or is an afterthought at best).
IV. You will give it to me or I will punish you – it now betrays you (even hurt those you love if your demands are not met… is God even in the picture at this point?).
Here are three more truths from this passage:
That sets up the problem well, but there is more grace! The second half of the chapter teaches us to truly repent and turn to the Lord so we can be a peace-maker in the situation. Consider verses 7-10 as the way out of your side of the conflict and into the graces of God.
Seven Steps out of this selfish cycle of personal conflict:
1. Submit to God – what are you holding away from Him?
2. Resist the devil – what are you giving over to Him?
3. Draw near to God – where are you hiding or running from Him?
4. Cleanse your hands – what outward behavior needs to stop?
5. Purify your heart – what inward attitude needs to change?
6. Be wretched mourn and weep – where do people need to see godly sorrow?
7. Humble yourself – where do you need to admit you’re wrong and ask forgiveness?
Remember, those who are in Christ are called to be peace-makers. That requires for us to be intentional with how we deal with conflict.
Almost daily we encounter evidences of the current moral revolution occurring in this country; and it is happening at a blistering pace. At the forefront of this discussion is the topic of homosexuality. Depending on which side of the fence you fall, you might consider this an evolution of morality or you might see morality devolving before our very eyes. Sexual orientation has been a hot topic for some time; and for many, even many professing Christians, the practice of sexuality outside of the traditional heterosexual covenantal relationship of marriage has been seen as progressive.
Sadly, much of this debate is devoid of any real interest in God’s perspective. Sadder still there is much twisting of what God has to say about it all. This speculation is unfortunate. God’s word is clear. Homosexuality is sinful and is rebellion against God’s creative design. This increasingly counter-cultural stance on homosexuality will no doubt bring the church to the forefront if we hold fast to this truth. This blog is not an attempt to make an argument for or against homosexuality, but instead to deal with the heart of the matter. And that starts with us, the church.
Who is wise and understanding among you? By his good character let him show his works in the meekness of wisdom. But if you have bitter jealousy in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be every disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace. (James 3:13–18)
Before we speak as to what God says regarding homosexuality, we need to hear from God ourselves. We need to check our own hearts. Do we enter debates to win or in the confidence that, in Christ, we have already won? Our selfish ambition will result in every disorder and we will be shown lacking wisdom and ultimately foolish. But if our hearts are pure it will be expressed in our conduct, we will be peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
As we move to the topic of homosexuality we need to approach it with sensitivity. I have had the great privilege of walking alongside several men compelled by the gospel to come out of a homosexual lifestyle. Our church is full of men and women who are experiencing redemption in Jesus Christ. Many of these still wrestle with homosexual temptations while others have experienced healing to such a degree that they are now happily married, joyfully expressing their sexuality within heterosexual marriage or have the desire to do so.
I have come to understand that no two stories are the same. Some clearly feel that they were born with homosexual tendencies and others can see clearly the development of homosexual thoughts and behavior’s through experimentation or abuse. I want to dispel one of the arguments used in the culture to justify homosexuality: The idea of being born this way. This assumes that we are born without distorted desires. You hear things like, “God doesn’t make mistakes’. The assumption is if I was born this way, it must be His design. The truth is that we are born in a fallen state, sinful, and therefore this argument for homosexuality falls flat. Equally invalid is any argument that implies it is God’s design that one express sexuality through innumerable heterosexual encounters.
I think labeling homosexuality a matter of “orientation” is a great point of engagement. What is meant by this term culturally is am I personally (as a man) sexually oriented around men (homosexuality), women, (heterosexuality) or both (bisexuality), animals (bestiality), children (pedophilia) or some object (fetish), etc. But the conversation must move beyond the horizontal orientation and, instead, must be oriented vertically in terms of our relationship with God. Through the fall of mankind, in addition to having distorted desires, we have become disoriented from God. This means that we are inevitably lost - looking to the culture to define us while simultaneously seeking to have our desires met through creatures for what only He can ultimately provide.
Homosexuality is rarely about sex. It is always about worship. It is about offering myself to the one who is providing what my heart desires and/or receiving the worship of another in exchange for what their heart desires. This, by the way, is true in all sexual immorality regardless of whether it is homosexual in nature or not.
At the risk of sounding overly simplistic, I will give a couple of examples of how people I have known came to practice homosexuality, the counterfeit redemption it offered them, and the superiority of the gospel in resolving the underlying issues.
A young man I counseled grew up in a Christian home. He was perceived culturally “effeminate”, because he was slim, sensitive and artistic. His father was perceived culturally “manly”, because he was strong, liked to hunt, fish and work on cars. As a boy he identified more with mom. Dad was somewhat disinterested and looked passed him. The boy longed for the attention and acceptance of his father. He began to wish he were different, that he was more “manly”. He began to be jealous of the boys who looked more like his dad. He lusted for these things that seemed unattainable.
In his adolescence, one of these young men began to show interest in him. The association gave him the sense that he had gained what he was looking for. As the relationship became sexualized he attached himself in a covenantal act by offering himself in worship to the one who possessed what he was lacking. He became “one flesh” with this young man and this gave him a sense of possessing what he longed for. At the most basic level this is no different than someone who feels they are “important “because they hang out with important people.
Similarly, I have known a woman for some time that was abused by her father and later by her husband. Disoriented from God and done with men, she sought to have her desires met through the gentle nurturing of a same sex relationship by offering herself to another woman sexually.
These counterfeit forms of redemption pale in comparison to the ultimate redemption found in Jesus Christ. These counterfeits are just twisted replicas attempting to mar the real thing, robbing us of life rather than give it. Through the gospel we find the acceptance of our Heavenly Father. He has not overlooked us in sending His son. His perfection makes up for where we are lacking. In offering ourselves to Him, we receive all that our hearts have longed for. We are nurtured in Him. We are filled with the Holy Spirit and the covenant is sealed. Our value and worth comes through our association with Him. We are given a new heart, which leads us to love and practice the things that He loves and despise that which profanes His name.
If we merely stand on the outside judging whether homosexuality is right or wrong without taking the time to move beyond the behavior to come alongside and know a person, we will never have the opportunity to show how the gospel is applied in satisfying the deepest longings of the heart. Without condoning sin we must enter in.
by Paul Tripp
Well, it's that season once again. It's the fodder for blogs, newspaper articles, TV magazine shows and way too many Twitter posts. It's the time for the annual ritual of dramatic New Year's resolutions fueled by the hope of immediate and significant personal life change.
But the reality is that few smokers actually quit because of a single moment of resolve, few obese people have become slim and healthy because of one dramatic moment of commitment, few people who were deeply in debt have changed their financial lifestyle because they resolved to do so as the old year gave way to the new, and few marriages have been changed by the means of one dramatic resolution.
Is change important? Yes, it is for all of us in some way. Is commitment essential? Of course! There's a way in which all of our lives are shaped by the commitments we make. But biblical Christianity - which has the gospel of Jesus Christ at its heart - simply doesn't rest its hope in big, dramatic moments of change.
Living in the Utterly Mundane
The fact of the matter is that the transforming work of grace is more of a mundane process than it is a series of a few dramatic events. Personal heart and life change is always a process. And where does that process take place? It takes place where you and I live everyday. And where do we live? Well, we all have the same address. Our lives don't careen from big moment to big moment. No, we all live in the utterly mundane.
Most of us won't be written up in history books. Most of us only make three or four momentous decisions in our lives, and several decades after we die, the people we leave behind will struggle to remember the events of our lives. You and I live in little moments, and if God doesn't rule our little moments and doesn't work to recreate us in the middle of them, then there is no hope for us, because that's where you and I live.
The little moments of life are profoundly important precisely because they're the little moments that we live in and that form us. This is where I think "Big Drama Christianity" gets us into trouble. It can cause us to devalue the significance of the little moments of life and the "small-change" grace that meets us there. And because we devalue the little moments where we live, we don't tend to notice the sin that gets exposed there. We fail to seek the grace that is offered to us.
10,000 Little Moments
You see, the character of a life is not set in two or three dramatic moments, but in 10,000 little moments. The character that was formed in those little moments is what shapes how you respond to the big moments of life.
What leads to significant personal change?
And what makes all of this possible? Relentless, transforming, little-moment grace. You see, Jesus is Emmanuel not just because he came to earth, but because he makes you the place where he dwells. This means he is present and active in all the mundane moments of your daily life.
His Work to Rescue and Transform
And what is he doing? In these small moments he is delivering every redemptive promise he has made to you. In these unremarkable moments, he is working to rescue you from you and transform you into his likeness. By sovereign grace he places you in daily little moments that are designed to take you beyond your character, wisdom and grace so that you will seek the help and hope that can only be found in him. In a lifelong process of change, he is undoing you and rebuilding you again - exactly what each one of us needs!
Yes, you and I need to be committed to change, but not in a way that hopes for a big event of transformation, but in a way that finds joy in and is faithful to a day-by-day, step-by-step process of insight, confession, repentance and faith. And in those little moments we commit ourselves to remember the words of Paul in Romans 8:32
"He who did not spare his own Son but gave him up for us, how will he not also with him freely give us all things."
So, we wake up each day committed to live in the small moments of our daily lives with open eyes and humbly expectant hearts.
The Association of Biblical Counselors (ABC) exists to encourage, equip, and empower people everywhere to live and counsel the Word, applying the Gospel to the whole experience of life.
Encourage: ABC provides a fellowship of believers committed to life transformation through the Living Word.
Equip: ABC promotes training in biblical counseling and points to resources that deal biblically with all of the issues of life.
Empower: ABC provides excellent materials for growth in Christ and for use in effective biblical counseling.
To find out more, visit the Association of Biblical Counselors website.