Essentially, Witherington tries to explain why Hebrews shows up next to Galatians in some of the early canon lists (e.g., in the Sahidic NT). He thinks the order can be explained by the fact that the two documents share many similar features.
Below I’m going to recommend four books that were written in the fourth century. These books are selected from a variety of genres. Each of these works is readily available, fairly short, and definitely worth reading.
We’ve all heard it, and most of us have either thought it or even prayed it. “God, if You [do this thing I currently want], then I’ll [do something I probably should do but haven’t].” But there’s a problem when we try to barter with God.
For some reason, there remains a persistent belief that the public testimony of a well known athlete or entertainer will be more effective than that of a regular Joe. This is the Corinthian problem repackaged for the 21st century.
If you think Paul wrote Hebrews, you’re in good company. One problem with this conclusion, however, is that what Paul says in Gal 1:11–12 seems to contradict what Paul says in Heb 2:3, presuming Paul wrote Heb 2:3.
One of the more surprising sources of parental advice that I have received came to me a few years ago in the form of a recorded lecture by Greg Bahnsen—a lecture in which he detailed the process of “becoming a philosopher.”
The blogosphere has been humming lately with questions of Christian freedom and Christian depravity, the role of faith and works in sanctification, the priority of law or Gospel in sanctification, and the like.
This is a question that we often get at the seminary: “What is the best commentary on ______? In order to help students, pastors, and others answer this question, a number of years ago we created what we call the Basic Library Booklist.
Mark only gives us these two options: either Jesus was in league with the devil and was justly crucified as a messianic pretender OR he was Israel’s long-awaited messiah, sent from God to do away with humanity’s sin once-and-for-all.
One of the persistent themes of the conservative evangelical movement has been a recovery of a “theology of the cross” from its eclipse by a “theology of glory.” In general, this is a positive development.