This is a question that we often get at the seminary: “What is the best commentary on ______? In order to help students, pastors, and others answer this question, a number of years ago we created what we call the Basic Library Booklist.
Mark only gives us these two options: either Jesus was in league with the devil and was justly crucified as a messianic pretender OR he was Israel’s long-awaited messiah, sent from God to do away with humanity’s sin once-and-for-all.
One of the persistent themes of the conservative evangelical movement has been a recovery of a “theology of the cross” from its eclipse by a “theology of glory.” In general, this is a positive development.
Stunning as it has been, the triumph of immodesty and hyper-sexuality is not itself the root problem. Instead, these problems are symptomatic of a more serious one: the problem of celebrity. And it is a virus that infects us more deeply than any of us imagine. So what are we to do?
An aid in reading the Psalms is to be able to arrange them in literary categories or genres. Based on thematic elements that are shared between psalms and literary features, we can more precisely classify the lyric poems of the Psalms.
As one reads the Old Testament, he will undoubtedly notice the mysterious references to the angel of the LORD. Is this an angel like Michael who was sent out by the LORD? Or is this some kind of manifestation of deity? Who is the angel of the LORD?
Analogical interpretation is the purview of the common man and is instructive about how we should use the Scriptures today. The common man can read the stories of both testaments and find in them examples of circumstances similar to his own and profit from these examples
We must come up with some explanation for the curious habit, common among the NT Scripture writers, of appealing to OT texts for warrant, sometimes even using fulfillment language, when no hint of a forward-looking prophecy can be detected in the OT text cited